Iphupho lokugula nokufa
Ukuhlaziywa kombono wokufa komuntu ogulayo emaphusheni kubonisa isihloko esithakazelisayo emhlabeni wokuchazwa kwamaphupho, kungakhathaliseki ukuthi abantu abangashadile, abantu abashadile, abesifazane abakhulelwe, izingane, amadoda, noma abesifazane abahlukanisile.
Akungabazeki ukuthi umuntu ogulayo angase azithole ecabanga kakhulu ngokufa ngenxa yokusondelana kwakhe ngokusobala naleli qiniso lokugcina, ngaphezu kokuzwa imingcele ebekwe phezu kwakhe ngenxa yesifo esimvimbela ukuba ajabulele izinga lokuphila. ukudla, ukuphuza, noma ukuyozijabulisa.
Uma siphendukela ezazi ezivelele zokuchaza amaphupho ezifana no-Al-Usaimi, Ibn Sirin, Ibn Kathir, Al-Nabulsi, Ibn Shaheen, kanye no-Imam Al-Sadiq, sithola ifa elicebile elisinikeza ukuqonda okujulile kwale mibono isiguli singaba nayo.
Ukugula emaphusheni kubhekwa njengophawu lwezinselele nezithiyo umuntu abhekana nazo ekuphileni kwakhe, ngakho-ke, iphupho eliphathelene nokufa lingase lifanekisela isifiso somuntu sokuqeda lezi zinkinga noma ukuziqeda.
Ngandlela thize, la maphupho angase abe ukubonakaliswa kwesifiso sesiqalo esisha noma uguquko empilweni yomuntu, futhi hhayi ngempela ibika elibi noma inkomba yesiphetho esiseduze.
Iphupho lokugula
Ekuchazeni amaphupho, ukugula kubukwa ngombono ohluke kakhulu ekuqondeni okukhona.
Esikhundleni sokukubheka njengebika elibi noma inkomba yempilo ebuthakathaka yangempela yomphuphi, abahumushi abaningi bamaphupho baqinisekisa ukuthi lo mbono ungase uphathe ngaphakathi kwawo izincazelo ezinhle ngokuphelele.
Kukholelwa ukuthi ukubona ukugula ephusheni kungase kubonise amandla nempilo yomzimba kunokuphambene nalokho.
Ngaphezu kwalokho, kuveza umbono wokuthi iphupho eliphathelene nokugula lingase libonise ukuphila kwangempela komphuphi, okungenzeka kugcwele ubuzenzisi nobuzenzisi, kungakhathaliseki ukuthi livela endaweni ezungezile noma livela ezenzweni zakhe.
Lawa maphupho angahlanganisa nokungabaza nemibuzo ebhekiswe kubantu noma izimo ezithile empilweni.
Nokho, uKhaled Saif, omunye wabahumushi bamaphupho, ubonisa ukuthi incazelo enembile yokubona ukugula ephusheni incike kakhulu emininingwaneni yephupho ngokwalo.
Ukuthi ungubani isiguli ngaphakathi kwephupho, uhlobo lokugula, nokuthi kuthinta kanjani impilo yansuku zonke yomuntu osephusheni kufanele kucatshangelwe.
Ukuguquguquka kwephupho, kusukela ekuvinjweni komsebenzi ngenxa yokugula kuya ekuboneni abanye behlupheka noma ngisho noshintsho esimweni ngenxa yokwelashwa, konke kunomthelela ekunqumeni incazelo efanele.
Ukuhunyushwa kwephupho mayelana nesifo esibi
Izincazelo zanamuhla zamaphupho ezihilela izifo ezimbi kakhulu zibonisa ukuhlukahluka kokuhumusha phakathi kwezazi.
Abanye ochwepheshe ekuchazeni amaphupho bakholelwa ukuthi ukuphupha ngezifo ezimbi kungase kubonise isimo somzimba esihlangene nesiqinile somphuphi, kanti kwabanye kubonisa ukuba khona kwemizwa yokungabi yiqiniso nokuzenzisa embuthanweni womuntu, noma kungase kube inkomba yokuthi izilingo ezinzima empilweni umuntu okuzodingeka abhekane nazo.
Ukuhunyushwa kokubona izifo ezimbi kuthinta nomqondo wokuphulukisa nokululama.
Uma umphuphi ebhekene nezinkinga zempilo kanye namaphupho okugula, lokhu kungase kusho ukushintshela ekubeni ngcono kanye nekhono lakhe lokunqoba ubunzima, uNkulunkulu ethanda.
Uphawu lokufa kulawa maphupho lungase lusikisele ukuthi umphuphi uthuthela esiteji esisha, esijabulisayo nesinethezekile empilweni yakhe.
Esimweni somdlavuza, ukukhathazeka okukhulu kanye nokushuba kwesimo umuntu angase abe nakho lapho ecabanga ngalesi sifo noma ngisho nalapho kunokwesaba ukukhashelwa noma ukuzenzisa othile osondelene naye kuyabonakala.
Ukubona umdlavuza ephusheni kudinga ukucabangela impilo yomuntu siqu yomphuphi kanye nokuhlola kabusha ibhalansi yezinto eziza kuqala.
Ukwengeza, ukuhunyushwa kwephupho mayelana nomdlavuza kuthathwa njengenkomba yokuhleleka nokuzola empilweni yomuntu, okubonisa impilo enhle kanye nekhono lokubhekana nezinselele zesikhathi esizayo ngokuqina.
Ukuhunyushwa kwephupho mayelana nokugula kwabafileyo
Lapho umuntu oshonile ebonakala ephusheni ehlushwa ukugula, ukuchazwa kwalo mbono kuyahlukahluka kuye ngezimo eziningana kanye nobuhlobo bomuntu siqu.
Uma umuntu oshonile ephusheni wayaziwa ngumuntu ophuphayo futhi ehlushwa ukugula, lokhu kungase kubonise ukuthi umphuphi ukweleta lo muntu isikweletu sokuziphatha noma sezinto ezibonakalayo okufanele alwele ukusibuyisela.
Uma umuntu ofile engaziwa kumphuphi futhi ebonakala egula, lokhu kungase kubonise ukwesaba komuntu siqu komphuphi kokubhekana nobunzima bezezimali noma ukulahla izinkolelo ezithile.
Ukubona umuntu ofile enekhanda eligulayo ikakhulukazi kubonisa ukushiyeka ebuhlotsheni bomndeni, ikakhulukazi nabazali, futhi ubiza umphuphi ukuba ahlole kabusha futhi athuthukise lobo budlelwano.
Kowesifazane oshadile, uma ebona umuntu oshonile ephusheni, lokhu kungabonisa isidingo sokunaka kakhulu imisebenzi yakhe kanye nemithwalo yemfanelo emshadweni.
Mayelana nowesifazane okhulelwe obona umufi ephethwe ukugula ephusheni lakhe, lokhu kuwuphawu oluhle oluphethe izindaba ezinhle zokusondela kwempumuzo, ubuhle, nokuziphilisa, uma umufi eyisihlobo sowesifazane okhulelwe, njengokuthi umalume kayise noma umalume kayise, khona-ke umbono ukhulisa ukuqiniseka ngezindaba zokuthi kungenzeka kufike umntwana wesilisa.
Ukuhunyushwa kwesifo sesibindi ephusheni
Ekuchazeni iphupho, ukubona isifo sesibindi kubonakala kunezincazelo eziningana ezihlobene nezici ezihlukahlukene zokuphila, ngokuvamile kubonisa okuhlangenwe nakho okunzima noma imizwa yangaphakathi eyinkimbinkimbi.
Isibonelo, ukubonakala kwezibonakaliso zesifo sesibindi ephusheni kungase kuhunyushwe njengenkomba yezinselele nemithwalo ehlobene namalungu omndeni, ikakhulukazi izingane.
Lolu hlobo lwephupho lungase lubonise ukukhathazeka okujulile kanye nokukhathazeka okuthinta isimo sengqondo somuntu ngamunye.
Ngakolunye uhlangothi, isifo sesibindi ephusheni sibhekwa njengophawu lokuzwa ukucindezeleka okukhulu kwengqondo kanye nomuzwa wokucindezelwa, okubonisa izikhathi zokucindezeleka ngokomzwelo nokukhathala.
Kwezinye izincazelo, kubonakala njengesexwayiso sokuvalelisa okubuhlungu noma ukuhlukana umuntu esaba ukubhekana nakho.
Ngaphandle kwalokhu, ezinye izincazelo zesifo sesibindi emaphusheni zihlobene neqiniso lezezimali nelomzwelo lomuntu ngamunye.
Abanye abahlaziyi, njengo-Ibn Sirin, nabo bathi izimo ezinzima zesibindi zingase zibonise ukulahlekelwa okukhulu, njengokulahlekelwa izingane.
Ngokusho kuka-Al-Nabulsi, isibindi singaphinda sifanekise ingcebo eqoqwe, njengoba ehlobanisa ukuvela kwesibindi esiswini ephusheni nokubonakaliswa kwemali efihliwe.
Ukuhunyushwa kwephupho mayelana nomdlavuza ephusheni
Ekuchazeni amaphupho, umbono womdlavuza ungase uphathe izincazelo eziningi.
Lolu hlobo lwephupho lungase lugqamise imizwa yokukhathazeka nesiyaluyalu umuntu abhekana nayo ekuphileni kwakhe kwansuku zonke, okubonisa isimo sokwesaba noma ukungezwani umphuphi abhekana nakho.
Ngokwezinye izincazelo, umdlavuza ephusheni ungabonisa nokudelela imisebenzi yenkolo.
Ukuba nezinkinga emsebenzini noma okuhlangenwe nakho okunzima empilweni yomuntu siqu kungase kuhlotshaniswe nokubona umdlavuza emaphusheni.
Ngakolunye uhlangothi, lapho ubona omunye umuntu ophethwe umdlavuza, umbono ungase ubonise ukwesaba komphuphi ukuthi lo muntu empeleni uhlupheka noma ubhekene nezinselele ezinzima.
Ukucacisa uhlobo lomdlavuza ephusheni kungase kunikeze izincazelo eziqondile.
Ngokwesibonelo, i-leukemia ingase ifanekisele izindaba ezihlobene nemali engekho emthethweni, kuyilapho umdlavuza wamaphaphu ungase ubonise ukuzisola komphuphi ngesono esithile.
Ukubona umdlavuza wekhanda kukhombisa izinselele ezinkulu ezingase zibhekane nomholi womndeni noma izinkinga ezinkulu zempilo Endodeni, ukubona umdlavuza webele kungase kubonise isifo esithinta omunye wabesifazane emndenini wakhe.
Ngokuqondene nabesifazane, lo mbono ungase ube nezixwayiso noma izinkomba zezimo eziyinselele.
Mayelana nomdlavuza wesikhumba, umbono ungase ube inkomba yokuthi izimfihlo zomphuphi zizodalulwa noma awele ebunzimeni bezimali.
Kuyaphawuleka ukuthi amaphupho ahlanganisa umdlavuza kumuntu owaziwayo ukuthi uyagula angase angabi nokubaluleka okufanayo namanye amaphupho.
Incazelo yokubona umuntu engimaziyo egula ephusheni
U-Sheikh Al-Nabulsi uchaza ekuchazeni kwakhe amaphupho ngokugula ukuthi uma umuntu ebona ephusheni lakhe othile amaziyo ephethwe ukugula, leli phupho lingase libonise iqiniso lesimo sangempela salo muntu.
Nakuba uma umuntu ogulayo ephusheni engumuntu ongaziwa, ukuchazwa kwephupho kuhlobene nomphuphi ngokwakhe, okubonisa ukuthi kungenzeka ukuthi utheleleke ngesifo.
USheikh ukholelwa ukuthi ukubonakala kowesifazane ongaziwa, ogulayo ephusheni kungase kubonise ukuthi ubunzima nezithiyo zihlangabezana nazo empilweni yomphuphi.
Lapho iphupho lihlobene nokugula kukababa, uSheikh Nabulsi ubheka lokhu njengesibonakaliso sokuthi umphuphi unenkinga yezempilo ehlobene nekhanda, enikezwe ukumelwa kukababa kwekhanda emaphusheni.
Ngokuqondene nokugula komama ephusheni, kubonisa ukuthi umphuphi ubhekene nesikhathi esinzima ngokujwayelekile.
Ukugula komzalwane ephusheni nakho kufanekisela umuzwa wokulahlekelwa ukwesekwa nosizo, ukugula komyeni kubonisa ukubanda nobuhlungu bemizwa, kuyilapho ukugula kwendodana kuveza ukuthi kungenzeka ukuhlukana naye ngenxa yezizathu ezihlukahlukene, njengokuhamba.
Ngaphezu kwalokho, ukubona umuntu ongaziwa ephethwe ukugula ephusheni kubhekwa njengophawu lokugula empeleni.
Uma lo muntu ephulukisa ekuguleni kwakhe ephusheni, lokhu kungase kube inkomba yokuthuthukiswa kwempilo yomphuphi.
Ngakolunye uhlangothi, uma ukugula kukubi, lokhu kungase kubikezele ukulahlekelwa, kungakhathaliseki ukuthi impahla, amandla noma impilo.
Ukuchazwa kokugula ephusheni ngokusho kuka-Ibn Sirin
• Ezweni lokuchazwa kwamaphupho, ukugula ephusheni kuthwala izincazelo ezimangalisayo ezingase ziphikisane nemibono evamile.
• Abantu abaningi bahlobanisa ukubona ukugula ephusheni nokubikezela ukugula empeleni, kodwa ochwepheshe bokuhumusha amaphupho banikeza umbono ohluke ngokuphelele.
• Bacabanga ukuthi ukubona ukugula ephusheni kungase kubonise ukuphila kahle namandla omzimba, futhi akulona uphawu olubi njalo njengoba abanye abantu becabanga.
• Kulo mongo, umhumushi uKhaled Saif uveza ukuthi ukuchazwa kokugula emaphusheni kuyehluka kuye ngemininingwane emayelana nesimo.
• Ukugula kungase kubonakale ngezindlela eziningi ephusheni, kusukela ekukhathazekeni ngokugula kuya ekuboneni abanye abaphethwe yikho.
Ngokwengxenye yakhe, u-Ibn Sirin unikeza incazelo enethemba yokubona ukugula ephusheni.
• Kukholelwa ukuthi uma umuntu ephupha ukuthi uyagula, lokhu kuyinkomba yokuthi izinkathazo nezinkathazo zizoshabalala futhi isimo sizophenduka into engcono futhi engcono.
Ukuhunyushwa kokugula okungathí sina ephusheni
Ngolimi lwamaphupho, ukubonakala kwezifo kungase kuthwale izincazelo ezithakazelisayo ezibikezela intuthuko yesikhathi esizayo empilweni yomphuphi.
Isibonelo, ukubona izifo ezinzima ephusheni kungase kubonise ukuthi kungenzeka ukuzuza ngokwezimali noma inhlanhla ezikhathini ezizayo.
Ngakolunye uhlangothi, ukubona umkhuhlane ephusheni kuyinkomba yokuthi kungenzeka ukushada nomuntu omuhle kakhulu esikhathini esizayo.
Uma isimungumungwane sivela ephusheni lomuntu, lokhu kungase kusho umshado wakhe nowesifazane osezingeni eliphezulu emphakathini, okungenzeka abe ukusekelwa okuqinile kuye ekuzuzeni impumelelo.
Ngaphezu kwalokho, ukubona umdlavuza kubonisa ukuzinza kanye nempilo yengqondo nenhliziyo, okukhomba izinga lesimo sengqondo nesomzwelo somuntu.
Ngezinye izikhathi, ukubona izifo ezithathelwanayo kungase kubonise ukusondela komshado noma ukungena ebuhlotsheni bomshado, okusho ukuthi umphuphi uzoshada nomlingani wakhe wokuphila esikhathini esizayo esiseduze.
Ngakolunye uhlangothi, ukubona izifo zesikhumba kuphakamisa uhambo oluzayo, kuyilapho ukubona izifo zamehlo kuyinkomba yempumelelo engaba khona emkhakheni othile.
Izincazelo zokubona umuntu engimaziyo egula
Ekuchazeni amaphupho, imibono ehlobene nokugula ithwala izincazelo ezihlukahlukene nezincazelo ezidlula lokho okubonakalayo.
Lapho umuntu efakaza ephusheni lakhe othile onesifo esibi njengomdlavuza, lokhu kungase kuhunyushwe njengophawu lokufinyelela ukuvuthwa kwengqondo nokuthola impilo enhle nokuphila kahle kwesikhathi esizayo.
Izifo zesikhumba ephusheni, zingase zifanekisele izinguquko ezinkulu endaweni yokusebenza noma ukuthuthela endaweni entsha, futhi zingase zithwale namathuba okuphumelela nokuziphilisa, kodwa futhi zithwala izixwayiso zokulahlekelwa kwezimali noma ukuchayeka ekukhwabaniseni.
Ukubona umuntu ophethwe ukugula okunzima okungelapheka kukhombisa ukuguquka kwesimo kusukela ebunzimeni kuya enjabulweni nokunethezeka, nokuthola impilo nokuphila kahle ngemva kwesikhathi sokuhlupheka.
Ngenkathi ukubona isihlobo esigulayo ephusheni kubonisa ukudlula enkingeni enkulu engokwengqondo engase iholele ekucindezelekeni nasekuzihlukaniseni.
Uma umuntu ebona ephusheni lakhe ukuthi othile othandekayo kuye uphethwe isifo esibuhlungu eziphilayo, lokhu kungase kubikezele ukulahlekelwa othandekayo noma ukulahlekelwa okuthile okuyigugu kakhulu kumphuphi.
Ukubona umuntu ogulayo ephusheni labesifazane abangashadile
Uma intombazane engashadile iphupha ukuthi othile osondelene naye uhlushwa isifo sesikhumba esimthinta, lokhu kungase kubonise ukuthi umuntu onodumo olungalungile usanda kuhlongoza kuye.
Uma uphupha umuntu oseduze ehlushwa isikhumba esilumayo, lokhu kungase kubonise ukufika kokuziphilisa okuchichimayo kwalo muntu kanye nokwenzeka komshado wakhe esikhathini esizayo.
Uma intombazane izibona igula ephusheni, lokhu kungase kubonise ukulindela kwakhe ukunganeliseki ngomshado wakhe wesikhathi esizayo kanye nokuba khona kwezinselele nezinkinga eziningi kuwo.
Ngakolunye uhlangothi, uma ephupha ukuthi uvakashela umuntu ogulayo futhi amsize alulame, lokhu kubonisa imizwa eqinile yothando nokuzimisela ukuzidela ngenxa yalo muntu.
Uma iphupho likhuluma ngomuntu ophethwe isifo esibi esimvimbela ukuba angakwazi ukunyakaza, kungase kubonise ukuphela kobudlelwane obubalulekile owawunabo nalo muntu kanye nomthelela omkhulu walokhu kuhlukaniswa kwaba nawo.
