Funda mayelana nokuchazwa kwephupho mayelana nokubingelela umuntu ofile ephusheni ngokusho kuka-Ibn Sirin

Mostafa Ahmed
2024-03-08T22:52:00+00:00
Amaphupho ka-Ibn Sirin
Mostafa AhmedMashi 8, 2024Isibuyekezo sokugcina: ezinyangeni ezi-XNUMX ezedlule

Ukuthula makube phezu kwabafileyo ngephupho

  1. Uphawu lokuziphilisa: Ukubona ukuthula phezu kwabafileyo ephusheni lomuntu kubhekwa njengesibonakaliso esihle esibonisa ukufika kokuziphilisa okuchichimayo kanye nokufezwa kokuhle okuchichimayo empilweni yomphuphi nomndeni wakhe.
  2. Ukuzinza nokuzola: Lo mbono ubonisa ukuphila esimweni sokuzinza nokuzola, njengoba umphuphi ehlangabezana nenkathi ezinzile egcwele induduzo nokwaneliseka.
  3. Okulandelayo okuhle: Ngokusho kwencazelo ka-Ibn Sirin, iphupho lokuthula nokuqabula abafileyo libonisa ukufika kwenkathi yobuhle nokwaneliseka kumphuphi, okubonisa isimo esihle abhekene naso.
  4. Ubufakazi bezibusiso: Lapho umuntu ephupha eqabula umuntu ofile ephusheni, kubhekwa njengokwamukela ubuhle obuzayo nokusondela ezibusisweni zikaNkulunkulu uMninimandla onke azozijabulela.
  5. Amapaki aluhlaza: Uma umphuphi kanye nomufi bebonakala behambahamba endaweni egcwele izingadi eziluhlaza kanye nemibono emangalisayo, lokhu kubonisa ukuphila okujabulisayo nokuzinza kwengqondo okuzayo.
  6. Ukuba nokuthula: Lo mbono ubonisa isimo sokunethezeka nokwaneliseka komphuphi, okubonisa ukukholelwa kwakhe ezintweni ezinhle ezizokwenzeka esikhathini esizayo.
  7. Ukusondela kuNkulunkulu: Ichaza umbono wokubingelela umuntu ofile eseduze noNkulunkulu kanye nesimo esihle sokuphila komphuphi, okubonisa ukuxhumana kwakhe okuqinile noNkulunkulu uMninimandla onke.

Ukuhunyushwa kwemikhonzo ezihlotsheni ephusheni

Ukuthula makube phezu kwabafileyo ngephupho lika-Ibn Sirin

  1. Uphawu lokuziphilisa nobuhle: Ukubona ukuthula kumuntu ofile ephusheni kubhekwa njengophawu oluhle olubonisa ukuthi ukudla okuningi nobuhle kuzofika maduze kumphuphi.
  2. Ukuzinza nenjabuloLapho umuntu ezibona ebingelela umufi futhi emthola endaweni enezingadi eziluhlaza kanye nemvelo yemvelo, lokhu kubonisa isimo senjabulo nokuzinza kwengqondo.
  3. Isimo esihle sikuNkulunkulu: Ukubona indoda ibingelela futhi iqabula umuntu ofile ephusheni kuveza isimo sayo esihle nokusondelana noNkulunkulu uMninimandla onke, okubonisa isimo esihle esingokomoya.
  4. Kubonisa ubuhle obuningi: Iphupho lokubingelela abashonile liyinkomba yokuza kobuhle obukhulu kumphuphi nomndeni wakhe, okufaka isikhathi esizinzile nesizolile.
  5. Injabulo nenjabuloEncazelweni ka-Ibn Sirin, umbono wokubingelela nokuqabula abafileyo ubonisa injabulo nenjabulo yomphuphi, kanye nokufika kwesikhathi esihle esimlethela ukuthula kwangaphakathi.

Ukuthula makube kwabangasekho ephusheni kwabesifazane abangashadile

  1. Uphawu lokuvalelisa nokuqomisana: Ukubona owesifazane ongashadile ebingelela umuntu ofile ngokuvamile kuveza isifiso sokuya enkantolo futhi avalelise ngokuthula nangokucophelela.
    Lo mbono ungase ubonise isidingo sokuvalelisa kumuntu noma isimo ngendlela ezolile nenokuthula.
  2. Ukujula kwemizwa nezinkumbuloUkuthula makube phezu kwabafileyo kungafanekisela ubuhlobo obujulile owesifazane ongashadile ayenabo nomufi, futhi umbono ungase ubonise umthelela wokulahlekelwa ekuphileni kwakhe ngokomzwelo.
  3. Ubizo lomkhuleko nesihawu: Ukubona ukuthula kwabafileyo kungase kube isimemo sokuthandaza nokunxusela umphefumulo wakhe, futhi kungase kube isikhumbuzo kowesifazane ongashadile ngesidingo sokunakekela ubuhlobo phakathi kwakhe nezihlobo ezingasekho.
  4. Uphawu lokuhlanzwa: Lo mbono ungase uhlobene nesifiso sowesifazane ongashadile sokuhlanzwa ngokomoya nokuvumela izinkumbulo zomufi zihambe ngokuthula, futhi lokhu kungaba nengxenye ekuzuzeni ukuthula kwangaphakathi.

Ukuthula makube kumufi ephusheni owesifazane oshadile

1.
Uphawu lokuthula kwangaphakathi:
 Ukubona ukuthula phezu kwabafileyo ephusheni owesifazane oshadile kungaba ukubonakaliswa kokuthula kwangaphakathi nokuzinza ngokomzwelo akutholayo.
Lokhu kungase kube inkomba yokuhambisana kwakhe naye kanye nekhono lakhe lokuveza imizwa yakhe ngokukhululekile nangokuzethemba.

2.
Ukubonakaliswa kobubele nokukhathazeka:
 Iphupho lokubona ukuthula phezu kwabafileyo kowesifazane oshadile lingaba ukubonakaliswa kwesisa nokunakekela kwakhe kubathandekayo bakhe nomndeni.
Leli phupho lingase libe isikhumbuzo kuye ngokubaluleka kokukhulumisana ngokomzwelo namalungu omndeni wakhe kanye nesidingo sokusondelana ukuze kugcinwe ubuhlobo bomndeni obuqinile.

3.
Inkomba yokwethembeka nothando oluhlala njalo:
 Uma owesifazane oshadile ezibona ebingelela umuntu ofile ephusheni, lokhu kungase kube uphawu lokuzinikela nokwethembeka akubonisayo kumlingani wakhe wokuphila.
Leli phupho lingase libe isikhumbuzo sokubaluleka kokuzibophezela nokuhloniphana ebuhlotsheni bomshado.

4.
Inkomba yokubaluleka kokwazisa nokuqashelwa:
 Ukubona ukuthula ephusheni kowesifazane oshadile kungase kumkhuthaze ukuba azise futhi ayazise imizamo yomyeni wakhe futhi amsekele kuzo zonke izici zokuphila.

Ukuthula makube kwabangasekho ephusheni kowesifazane okhulelwe

  1. Ukuhunyushwa kwephupho mayelana nokubingelela umuntu ofile kowesifazane okhulelwe kubhekwa njengophawu oluhle olubonisa ubuhle obuningi nezibusiso ezizayo.
  2. Owesifazane okhulelwe ezibona ebingelela umuntu oshonile ephusheni uthathwa njengophawu lokuziphilisa nokuzinza komndeni.
  3. Uma owesifazane okhulelwe ezizwa ezolile futhi ekhululekile ngemva kokubona leli phupho, lokhu kubikezela ukufika kwesikhathi senjabulo nokuzinza ngesikhathi sokukhulelwa.
  4. Ngokuka-Ibn Sirin, ukuphupha ukubingelela umuntu ofile ephusheni kubonisa ukusondelana kowesifazane okhulelwe noNkulunkulu kanye nobuhle bezimo zakhe.
  5. Ukuchazwa kwaleli phupho kubonisa nokuthi owesifazane okhulelwe usesimweni esihle futhi esizinzile ngokwengqondo ngesikhathi sokukhulelwa.
  6. Ukubona ukuthula kwabafileyo kowesifazane okhulelwe kungase kubonise ukuthi uzothola ukusekelwa okwengeziwe nokunakekelwa okukhethekile ngesikhathi sokukhulelwa.
  7. Uma owesifazane okhulelwe ezwa injabulo nokwaneliseka ngemva kwaleli phupho, lokhu kubonisa ukuthi izifiso zakhe zizofezeka futhi imigomo yakhe izofezwa kalula.
  8. Ukuhunyushwa kombono wesifazane okhulelwe wokubingelela umuntu ofile kubikezela ukuthi uzoba nobuntu obuqinile nokwaneliseka.
  9. Ngokusho kokuhumusha, leli phupho libhekwa njengophawu oluhle lowesifazane okhulelwe ukubhekana nezinselele ngokuzethemba nangokuqina.

Ukuthula makube kumufi ephusheni owesifazane odivosile

Ekuchazeni kwakhe, u-Ibn Sirin ubonisa ukuthi ukubona ukuthula phezu kwabafileyo ephusheni lowesifazane ohlukanisile kunezincazelo ezinhle ezibonisa ubuhle nokuthula.
Leli phupho lingaba inkomba yokubekezelelana nokubuyisana phakathi kwabantu, futhi lingase libonise ukuphela kokungqubuzana kwangaphambili noma ukungezwani phakathi kwabantu ababili.

Ngaphezu kwalokho, u-Ibn Sirin uyanezela ukuthi ukubona owesifazane ohlukanisile ebingelela umuntu ofile ephusheni kubonakala sengathi kubonisa isigaba esisha sokuphila, futhi kungase kufanekisela ukuqala kobuhlobo obusha noma ukuzinikela ekutholeni ukuthula kwangaphakathi nokuzinza ngokomzwelo.

Ngokwengxenye yakhe, u-Ibn Shaheen ukhulume ekuchazeni kwakhe leli phupho ukuthi ukubona umuntu ofile futhi ethola imikhonzo evela kowesifazane ohlukanisile ephusheni kungase kufanekisele ukukhulula ingqondo kusukela esikhathini esidlule nokuqhubekela phambili esikhathini esizayo esihle kakhulu, kude nosizi nokukhathazeka.

Naphezu kwezinhlobonhlobo zokuhumusha nemibono ngale ndaba, kuqinisekile ukuthi ukubona ukuthula phezu komuntu oshonile ephusheni lowesifazane ohlukanisile kunomyalezo omuhle obiza ithemba nokwamukelwa, futhi kubonisa ukuthi kukhona impilo entsha nethemba labo. esizayo.

Ukuthula makube kumuntu ofile ngephupho

Endodeni, ukubona ukuthula kwabafile ephusheni kubonisa isibonakaliso sokuziphilisa ngokuchichimayo nezinto eziningi ezinhle ezozithola ekuphileni kwayo.
Uma umphuphi ezizwa ekhululekile phakathi nalo mbono, lokhu kusho ukuthi uzojabulela ukuzinza kwengqondo nenjabulo esikhathini esizayo esiseduze.

Esimweni esifanayo, uma indoda izibona ibingelela umuntu ofile ephusheni futhi ihamba naye emasimini amahle aluhlaza, lokhu kubikezela ukuphila okujabulisayo nokuzinzile okuyotholwa umphuphi.
Lo mbono ufanekisela ukuzuza ukuzola kwangaphakathi nokwaneliseka.

Ukuchazwa kwephupho mayelana nokubingelela umuntu ofile ephusheni kumuntu kuqinisa inkolelo yokudalelwa nokuthi ukuphila kuphethe izindaba ezinhle nezinto ezinhle kumuntu ngamunye.
Kuwuphawu lokuthula kwangaphakathi nokulinganisela ngokomoya umuntu akuzuza ekuphileni kwakhe.

Ebona abangasekho bebingelela abaphilayo ngesandla

1.
Izincazelo zika-Ibn Shaheen:

U-Ibn Shaheen ubonisa ukuthi ukubona ukubingelela komuntu ofile ebingelela umuntu ophilayo ephusheni kungase kubonise ukuthi umphuphi uzozuza kumuntu ofile, futhi kungase kube isifiso somuntu ofile ukuthandaza futhi enze izenzo ezinhle ukuze azuze ngemva kwalokho. ukufa kwakhe.

2.
Amakhodi angenzeka:

  • Uma umphuphi ezizwa ejabule futhi ekhululekile lapho ethola imikhonzo evela kwabafileyo, lokhu kubonisa ukufika kwezinga eliphezulu lokuziphilisa.
  • Kodwa kufanele ugweme ukuya noma kuphi nomufi, ukuze kungenzeki lutho olubi.

3.
Izincazelo ezingezinhle:

Uma umphuphi ebona umuntu ofile embingelela futhi ezwa ukwesaba ephusheni, lokhu kungase kube inkomba yokuthi izinto ezingathembisi zizokwenzeka empilweni yakhe.

4.
Kowesifazane ohlukanisile:

Kowesifazane ohlukanisile, ukubona umuntu ofile ebingelela umuntu ophilayo ngesandla kungase kube inkomba yesinxephezelo esiza ekuphileni kwakhe nokubuyisana okumlindele esikhathini esizayo.

Umbono wokubingelela nokuqabula umuntu oshonile

1.
Uphawu lokuphromotha nokuchuma:

  • Iphupho lokubona umphuphi ebingelela umuntu ofile futhi emanga ikhanda lakhe kubhekwa njengesibonakaliso sokukhuthazwa okukhulu emkhakheni wakhe womsebenzi.
    Iphupho libuye likhombise ukuzwa umphuphi.

2.
Incazelo yokukhokha isikweletu:

  • Ukuzibona uqabula umuntu ofile ephusheni kungase kufanekisele isifiso somphuphi sokukhokha izikweletu zakhe maduzane.
    Lo mbono ungase ube uphawu lwesidingo sokukhokha izikweletu ezisele.

3.
Inkomba yokuxazulula izinkinga:

  • Uma umuntu ephupha ebingelela umuntu ofile bese emqabula, lokhu kungase kusho ukuthi uzobhekana nezinkinga ezithile noma izinkinga ekuphileni kwakhe, ezizophela maduze futhi izinto ziphinde zizinze.

4.
Inkomba yokuhle okuzayo:

  • Iphupho lokubingelela umuntu oshonile nokumanga libonisa ubuhle obuzotholwa umphuphi esikhathini esizayo esiseduze.
    Iphupho liphinde libonise ukuzinza kwesimo sengqondo kanye nokwaneliseka komphuphi ngentando kaNkulunkulu.

5.
Isicelo sokubekezelelana nokubuyisana:

  • Umbono wokuqabula umuntu ofile ungaveza isidingo somufi sokukhokha izikweletu noma ukucela ukubuyisana.
    Iphupho lingase libe ukubiza ukubekezelelana nokuthethelela phakathi kwabathandekayo abashonile nabathandekayo babo abaphilayo.

6.
Isimo esihle noNkulunkulu:

  • Uma umuntu ebona ukuthi umuntu ofile uyambingelela ephusheni, lokhu kubonisa isimo sakhe esihle phambi kukaNkulunkulu.
    Kodwa uma eyibamba ngesandla, angase athole imali ayengayilindele noma isibusiso esisheshayo.

Ukubona ukuthula kwabafileyo bekude

XNUMX.
Ukwaneliseka ngentando kaNkulunkulu

Lo mbono ubonisa ukwaneliseka okujulile ngentando kaNkulunkulu nesiphetho, njengoba uveza ukuzinza kwengqondo nokuthembela okuphelele kuNkulunkulu uSomandla.

XNUMX.
Uphawu lokuhle okuzayo

Ukubona ukuthula phezu kwabafileyo besekude kunikeza uphawu oluhle lokufika kobuhle nezibusiso esikhathini esizayo esiseduze.

XNUMX.
Isidingo sokukhokha izikweletu

Lo mbono ngezinye izikhathi ubonisa ukuba khona kwezikweletu zezimali noma ezingokomoya okufanele zikhokhwe ngumphuphi.

XNUMX.
Ukuzinza kwesimo sengqondo

Ukubona ukuthula phezu kwabafileyo bekude kungase kube isibonakaliso sokuzinza kwesimo sengqondo somphuphi kanye nokwaneliseka kwakhe okujwayelekile ekuphileni.

XNUMX.
Ukusondela kwabafileyo kuNkulunkulu

Ngezinye izikhathi lo mbono usho ukuthi umuntu ofile uthola ukwamukelwa nodumo kuNkulunkulu uSomandla, futhi angase abe sesimweni esihle kakhulu ngemva kokufa.

XNUMX.
Ukunqoba izinkinga

Ukubona ukuthula phezu kwabafileyo bekude kungase kube ubufakazi bokunqoba ubunzima nezinkinga empilweni yomphuphi nokungena esigabeni esizolile nesibushelelezi.

XNUMX.
Isikhuthazo sokucabanga nokucabanga

Lo mbono ungase ube isisusa kulowo ophuphayo ukuba azindle ngempilo yakhe futhi azindle ngezifundo nemiyalezo yayo ebalulekile.

Incazelo yokungababingeleli abangasekho

Ukubona umuntu engabingeleli noma engabingelelanga umuntu ofile ephusheni kubonisa isimo sokucasuka noma ukungamukeleki kumuntu othile.
Leli phupho lingase libonise ukunganeliseki komuntu oshonile ngokuziphatha kwakhe noma ukuziphatha kwakhe ekuphileni kwansuku zonke, okubonakala ephusheni ngokwenqaba ukumbingelela.

Kunezincazelo eziningana ezingenzeka zaleli phupho, kuhlanganise nenkolelo yabanye abahumushi ukuthi ngokuphindaphindiwe ukubona umuntu ofile enqaba ukumbingelela kungase kube isibonakaliso sokuziphatha okubi okwenziwa umphuphi empeleni, ngakho-ke kufanele acabange kabusha izenzo zakhe futhi azilungise.

Ngaphezu kwalokho, leli phupho lingabonisa ukuntula ukuqonda noma ubunzima bokuxhumana nomuntu omelelwe umuntu ofile ephusheni.
Umuntu angase ahlupheke ngenxa yokungakwazi ukuqonda kahle imizwa nezenzo zakhe, okubonakala ephusheni lokwenqaba ukubingelela.

Uma umfazi ephupha ukuthi umyeni wakhe oshonile wenqaba ukumbingelela ephusheni, lokhu kungase kube inkomba yokunganakwa okwanele ezinganeni zakhe kanye nokunganaki ekunakekeleni nasemisebenzini yabo.
Leli phupho lingaba ugqozi kunkosikazi ukuba athuthukise ubudlelwano bomndeni wakhe futhi anakekele kangcono amalungu omndeni wakhe.

Ukuhunyushwa kokwenqaba kwabaphilayo ukubingelela abafileyo

  1. Ukwenqatshwa njengophawu lokuziphatha okungathandwayo: Ukubona umuntu ofile enqaba ukubingelela umuntu ophilayo kungase kube inkomba yokuthi ukuziphatha komphuphi akwamukeleki noma okungamukeleki kwabanye.
  2. Ubuqotho nenhlonipho: Ngakolunye uhlangothi, ukubona umuntu ofile ebingelela umuntu ophilayo kungase kufanekisele ukwethembeka nenhlonipho umphuphi anayo kwabanye.
  3. Inkomba yokuxhumana nokusondela kuNkulunkulu: Ukuhlaziywa kwaleli phupho kungasebenza njengesimemo sokuxhumana nabanye futhi uhlale kude nezono neziphambeko, ukufeza ukusondelana noNkulunkulu.
  4. Ukuhlala kude nokukhulekela: Kwezinye izimo, ukwenqaba komuntu ofile ukubingelela abaphilayo kungase kufanekisele ibanga lomphuphi ekwenzeni izenzo zokukhulekela nokuba seduze noNkulunkulu.

Ukuhunyushwa kwephupho lokubingelela abangasekho nokukhuluma naye

Ukubona ukuthula phezu komuntu ofile ephusheni kubhekwa njengombono oncomekayo onezincazelo ezinhle, ngokusho kwezincazelo zezazi nabahumushi.

  • Ukuza okuhle nesikhathi esizinzile: U-Ibn Sirin ukholelwa ukuthi iphupho lokubingelela abafileyo libonisa isikhathi sokunethezeka nokuzinza, futhi kungase kube ubufakazi bezinguquko ezinhle empilweni yomuntu siqu noma yomsebenzi.
  • Impumelelo nobuhle empilweni: Ukubona umuntu ofile ejabule futhi umbingelela kuyinkomba yempumelelo nobuhle bomphuphi empilweni yakhe yesikhathi esizayo.
    Leli phupho libonisa impumelelo enkulu umuntu azoyithola esikhathini esizayo.
  • Ukubhekana nobunzima nezinselele: Uma umphuphi ezibona ebingelela umuntu ofile futhi efuna ukumkhipha, lokhu kungase kube inkomba yokubhekana nobunzima noma izinselele ezinzima angase abhekane nazo ekuphileni kwakhe, kungakhathaliseki ukuthi usezingeni lomsebenzi noma lomuntu siqu.
  • Ukuzuza ukwaneliseka okungokwengqondo nenjabulo: Iphupho lokubingelela abafileyo lingafanekisela ukuzuza ukwaneliseka okungokwengqondo nenjabulo yangaphakathi, njengoba umphuphi ezizwa ekhululekile futhi enokuthula ngenxa yokuzuza ukulinganisela ekuphileni kwakhe nokwamukela iqiniso nakho konke okukuyo.
  • Izinguquko ezinhle kanye namathuba amasha: Iphupho lokubingelela abafileyo lingase libe inkomba yezinguquko ezinhle empilweni yomphuphi, kanye nokuvela kwamathuba amasha afaka isandla ekuzuzeni impumelelo kanye nentuthuko yomuntu siqu neyomsebenzi.

Ukuhunyushwa kwephupho mayelana nokubingelela umuntu oshonile futhi wamukele owesifazane ohlukanisile

  1. Ukubona ukuthula kwabafileyo:
    • Kuthathwa njengophawu lwempumelelo nobuhle empilweni.
    • Inkomba yenkathi enzima umuntu obona iphupho angase adlule kuyo.
  2. Isifiso somuntu sokuhamba ngemva kokuthula:
    • Ikhomba ubunzima nezinselelo umuntu abhekana nazo.
    • Lezi zinselele zingase zibe semsebenzini noma empilweni yomuntu siqu.
  3. Ukuthula ngokuhleka ephusheni:
    • Kubhekwa njengombono otusekayo futhi kubonisa ukuzwa izindaba ezinhle.
    • Ifanekisela izinguquko ezinhle empilweni yangempela.
  4. Ireferensi yokuhlanzeka komndeni nokuziphatha:
    • Umuntu ofile oletha ukuthula umelela umuntu onokuziphatha okuhle nokumsulwa.
    • Umuntu ubekwa esikhundleni esiphezulu phakathi kwabantu futhi angase azuze impumelelo enkulu.

Ngibingelele kwabafileyo bese eqabula ikhanda lakhe

  1. Kungumyalezo ovela kwabafileyo: Ukubingelela nokuqabula ekhanda likamufi ephusheni kuthathwa njengomyalezo ovela kuye, lapho ezwakalisa ukuthula nokwazisa ngalowo muntu amphuphayo.
  2. Isikhumbuzi sokuxhuma kokudlule: Leli phupho lingase libe yisikhumbuzo sokubaluleka kokugcina ubuhlobo nobudlelwane bethu nabathandekayo bethu abangasekho, nesidingo sokuxhumana nabo nakuba bengekho.
  3. Inkomba yokuzizwa ulahlekileKwezinye izimo, iphupho lokubingelela umuntu ofile nokumanga ikhanda lakhe lingase libe ubufakazi bokuthi umphuphi unomuzwa wokulahlekelwa nokulahlekelwa empilweni yakhe.
  4. Isimemo sokuzindla nomthandazo: Iphupho lingase libe inkomba yesidingo sokucabanga ngencazelo yokuphila nokufa.
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