Ukundiza ephusheni
Ekuhunyushweni kwephupho, ukundiza kuwuphawu olucebile ngencazelo, ephethe izincazelo ezahlukene kuye ngokuthi umongo wephupho.
Ngokuvamile kubonakala njengophawu lwenguquko noma inguquko empilweni yomuntu, kodwa uhlobo lwalolu shintsho lungaba luhle noma lube lubi.
Isibonelo, ukuhamba ngendiza kusuka endaweni eyodwa kuya kwenye kungabonakala njengesibonakaliso sezinguquko ezibalulekile ekuphileni komuntu siqu, njengokungena emshadweni omusha lapho uphupha ukundiza usuka kwenye indlu uya kwenye.
Nakuba uma umphuphi edlula enkathini yokugula, umbono wokundiza ungase ubikezele ukuphela kwalesi sigaba, njengoba kubhekwa kwezinye izincazelo njengobufakazi bokufa.
Ukundiza emaphusheni nakho kuhlobene nokuhamba.
Ukufika endaweni yokugcina ngemva kohambo lwendiza olude kuhunyushwa njengokuzuza izinzuzo kanye nobuhle kusukela ohambweni.
Ngokuqondene nendlela yokundiza, ukundiza ngamaphiko kufanekisela ukushintshela esimweni esingcono ekuphileni.
Nakuba ukundiza ngaphandle kwamaphiko kubonisa ukungazinzi, futhi kubhekwa njengesibonakaliso sokuthi umuntu ahlole impilo yakhe futhi alungise inkambo yakhe.
Kwabesifazane, ukuphupha ukundiza ngamaphiko kungase kufanekisele ukukhulelwa nokubeletha, njengoba amaphiko efanekisela amandla azolethwa izingane.
Ukwesaba okuhlobene nokundiza ephusheni kungase kubonise umzamo owenziwe ize.
Okokugcina, ukuwa ngenkathi undiza kungabonisa ukubhekana nezithiyo ezinkulu noma okuhlangenwe nakho okukhungathekisayo.
Incazelo yokubona indiza ephusheni ngu-Ibn Sirin
U-Ibn Sirin, isazi esigxile ekuchazeni amaphupho, ugqamisa izincazelo eziningi zokundiza ephusheni.
Ngokusho kokuhlaziywa kwakhe, lo mbono uyinkomba yezifiso ezijulile zomphuphi.
Futhi inomqondo omuhle wamandla nobuholi kubantu abakhombisa ikhono lokuthwala leyo mithwalo yemfanelo.
Nokho, endabeni yabantu abagulayo noma abasokhukhweni lokufa, lo mbono ungase ubonise ukuguquka kwabo kusukela kulokhu kuphila kuya ekuphileni kwangemva kokufa.
Ukuhamba nakho kungenye yezincazelo ezingase zize nalo mbono, ikakhulukazi uma umphuphi ekwazi ukufika ngokuphepha ekupheleni kwendiza yakhe, ethembisa ubuhle nempumelelo.
U-Ibn Sirin unezela ekuchazeni kwakhe ngokuthi ukundiza ngamaphiko kufanekisela izinguquko ezinhle empilweni yomphuphi, kuyilapho ukundiza ngaphandle kwamaphiko kuhlotshaniswa nokugcwaliseka kwezifiso.
Ngakolunye uhlangothi, u-Ibn Sirin ukholelwa ukuthi ukuwa lapho undiza ephusheni kunezindaba ezinhle zokuthola lokho okufiswa umphuphi.
Kodwa-ke, kunenkolelo yokuthi ukundiza ngaphandle kwamaphiko akuthwali okuhle, kuyilapho ukundiza ngamaphiko kubhekwa njengokuxhunyaniswa nezinga lokulunga noma inkohlakalo ebuntwini bomphuphi, okungenzeka ukuthi uhunyushwe njengokuzinza nokuphepha.
Ukundiza okuhambisana nokwesaba nakho kubonakala njengenkathazo engenazithelo.
Uma othile ebona ephusheni lakhe ukuthi abantu bonke bayandiza, lokhu kungase kubonise ukungazinzi noma ukukhathazeka.
Ukuya emsebenzini ngendiza kungase kubonise ukubambezeleka.
Ngenkathi ukukhuphuka emhlabathini ngaphandle kokundiza kubhekwa njengophawu lokuziqhenya nodumo.
Ukuhunyushwa kwephupho mayelana nokundiza ngu-Ibn Shaheen
Ekuchazeni amaphupho, ukundiza kuthwala izincazelo ezahlukene kanye nezimpawu ezihluka kuye ngemininingwane yephupho.
Umuntu ozithola endiza esiqongweni sentaba ephusheni lakhe kungase kube inkomba yokufinyelela kwakhe isikhundla esivelele noma ubuholi beqembu noma isifunda.
Ukundiza nezinyoni esibhakabhakeni ephusheni kungase kubonise uhambo oluzayo lapho umphuphi ezohambisana nabantu angakaze ababazi.
Ngakolunye uhlangothi, umbono wendiza bese uwela phansi ngokuzumayo ubonisa ukuthi kungenzeka ukuthi umphuphi athole ukugula, kodwa ngeke ahlale kulesi sifo isikhathi eside, njengoba uzolulama ngokushesha.
Le mibono ibonisa ezinye zezincazelo zamaphupho mayelana nokundiza njengoba kubikwe u-Ibn Shaheen, kuyilapho egcizelela njalo ukuthi ulwazi olukaNkulunkulu yedwa, futhi ukuchazwa kwamaphupho kungase kuhluke futhi kushintshe ngokusekelwe emininingwaneni yephupho nezimo zomphuphi.
Ukuhunyushwa kwephupho mayelana nokundiza ngu-Imam Al-Sadiq
Ezweni lamaphupho, kunenkolelo yokuthi ukuzibona undiza ngekhono elikhulu kungase kubonise ukuhlanzeka komoya nokuziphatha okuhle ekuphileni kwangempela.
Ngokwezincazelo zika-Imam Al-Sadiq, ukuphupha undiza usuka kwenye indawo uye kwenye kungase kumemezele izindaba ezijabulisayo ezinjengokuthembisana umshado noma umshado, kungakhathaliseki ubulili balowo ophuphayo.
Ukundiza emaphusheni kuvame ukubonwa njengophawu lwezinguquko ezinkulu zempilo noma uhambo oluzayo lokuhamba.
Ukundiza endaweni ephansi kungase kube inkomba yokukhathazeka nokwesaba komuntu.
Incazelo yombono wokundiza emoyeni ephusheni lowesifazane oshadile
Ekuchazeni iphupho, ukundiza esibhakabhakeni kubonakala njengophawu olunezincazelo eziningi, ikakhulukazi uma kuziwa kowesifazane oshadile.
Izincazelo ziyahlukahluka kuye ngemininingwane yephupho kanye nezimo zomphuphi.
Ngokwesibonelo, uma owesifazane ezibona ehamba ngendiza esuka kwenye indlu eya kwenye, lokhu kungase kubonise izinguquko ezinkulu ekuphileni komkhaya wakhe.
Ukuphupha undiza nokuba namaphiko kuveza ukuzibona nokuphakamisa isimo somuntu.
Kuwesifazane oshadile ophupha ukuthi undiza ngaphezu kwamafu, iphupho libonisa amathemba akhe aphezulu kanye nezifiso zakhe.
Ngokuqondene nokundiza emkhathini, kubhekwa njengokubonakaliswa kwenjabulo nokwaneliseka okukhulu akuzwayo ekuphileni kwakhe komshado noma kwezinye izici zokuphila kwakhe.
Lapho owesifazane ebona ephusheni lakhe ukuthi uyandiza encike kumyeni wakhe, lokhu kubonisa ukwazisa okujulile nenhlonipho umyeni wakhe anayo ngaye, futhi kubonisa indima yakhe yokusekela ekuphileni kwakhe.
Ukubona enye yezingane zakhe indiza kungase kuveze ikusasa layo elithembisayo, kungakhathaliseki ukuthi liwumshado, ukufunda noma ukusebenza kwelinye izwe.
Ukundiza nokuwa ephusheni
Abahumushi bamaphupho banikeza izincazelo eziningana zephupho mayelana nokuwa ngenkathi undiza ephusheni kungase kufanekisele isifiso sokufeza imigomo kuyilapho ungazinaki izindlela ezidingekayo zokwenza kanjalo.
Uma kwenzeka ukuwa okufayo, lokhu kuhunyushwa njengezilingo zokuphila ezingase ziphenduke ukudumazeka.
Mayelana nokuwela emanzini, kuzwakalisa umphuphi ekhukhuleka esilingweni awele kuso.
Ukuzibona uwela odakeni kukhombisa ukufulathela izimfundiso zenkolo, futhi ukuwela endaweni engaziwa kugqamisa umuzwa wokulahlekelwa ukulawula izinqumo zomuntu siqu.
Nakuba umbono lapho ophuphayo endizela khona, bese ewa, abese endizela futhi, uphakamisa ukuguquguquka komuntu siqu kanye nekhono lokufunda emaphutheni futhi uqhubeke nokuqhubekela phambili ekufezeni izifiso.
Ngakolunye uhlangothi, ukuzibona undiza ungenakukwazi ukuyilawula kubonisa ukuntula ukuthembela okholweni nasekuqondiseni ngokomoya.
Maqondana nokuphupha undiza ngaphandle kokukwazi ukuhlala; Izwakalisa isifiso somuntu angagcina esifezile, ebonga uSomandla ngalokho amenzele khona.
Ukuhunyushwa kwendiza ephusheni kwabesifazane abangashadile
Kunezincazelo eziningi zombono wokundiza ephusheni lowesifazane oyedwa, njengoba le mibono ingabonisa izici ezihlukahlukene zokuphila kwakhe nekusasa.
Uma owesifazane ongashadile ezibona endiza esuka emzini wakhe eya kwenye indlu eseduze, lokhu kungabhekwa njengophawu lokuthi angase ashade nomuntu amjwayele.
Ngakolunye uhlangothi, uma uhambo lwalungenawo umgomo ocacile, lokhu kungase kubonise izinselele nobunzima owesifazane angase abhekane nakho esikhathini esizayo.
Uma owesifazane ongashadile ebona ukuthi undiza ngamaphiko amabili, lokhu kuphakamisa ukuthi kukhona ukwesekwa nosizo oluvela kumuntu oseduze naye, ozomsiza ukuba afinyelele imigomo nezifiso zakhe.
Ngakolunye uhlangothi, uma izithola ingakwazi ukundiza, lokhu kungase kubonise umuzwa wayo wokungabi nakuzisiza lapho ibhekene nezinselele zokuphila, futhi ingase ibonise ukuntula ukuzethemba.
Uma owesifazane ongashadile ebona ephusheni lakhe ukuthi uvuka phansi futhi endizela phakathi kwesibhakabhaka nendawo ngaphandle kokungena kuwo, lokhu kuchazwa njengophawu oluhle olubonisa ukuthi amaphupho akhe nezifiso zakhe zizofezeka esikhathini esizayo esiseduze.
Nokho, uma ukundiza kwayo kudlula kuze kufike emkhathini, kungase kuhunyushwe ngomqondo ohlukile, kubikezele ukwenzeka okuseduze kwesenzakalo esiyishwa.
Ukuhunyushwa kokundiza ephusheni kumuntu
Ukuhunyushwa kokubona indiza emaphusheni kunezincazelo eziningi nezicebile nezincazelo.
Ngokwesibonelo, uma umuntu ebona ephusheni lakhe ukuthi undiza esuka kwenye indawo eya kwenye, lokhu kungahunyushwa ngokuthi uzoshada izikhathi ezingaphezu kwesisodwa, indawo ngayinye ayivakashelayo ihlotshaniswa nemishado yakhe.
Uma ubona indiza isuka kolunye uphahla iye kolunye, lokhu kungase kubonise ukuthi umuntu uzuze intuthuko ebonakalayo nephawulekayo ekuphileni kwakhe.
Ngenkathi ukundiza ngamaphiko ephusheni kubhekwa njengenkomba yengcebo kanye nezinzuzo ezinkulu zezezimali umphuphi angase azithole.
Uma endiza phezu kolwandle, lokhu kubonakala njengophawu lokuthola isikhundla esiphakeme nokuqashelwa kabanzi kubantu abaseduze kwakhe.
Ngokuqondene nokundiza ngobuchule obukhulu, njengokhozi, kubhekisela ekulungeni nasekuqondeni kobuntu bomphuphi.
Ukuhunyushwa kokundiza ephusheni kowesifazane okhulelwe
Umbono wokundiza ephusheni kwabesifazane abakhulelwe wembula iqembu lezincazelo ezihlukahlukene ezithwala izincazelo ezinhle nezinselele, kuye ngokuthi iphupho linjani.
Ukuhumusha ngakunye kuqukethe indaba ehlukile engabonisa okuhlangenwe nakho komphuphi, amathemba nokwesaba ngesikhathi sokukhulelwa.
Lapho owesifazane okhulelwe ezithola endizela esibhakabhakeni ngaphandle kwezithiyo, lokhu kungahunyushwa njengophawu oluhle olusikisela ukuzalwa okulula nokungenakho ukuhlupheka nobuhlungu obukhulu, okuletha induduzo enhliziyweni kamama olindele lesi sikhathi ngokunganaki.
Kunalokho, uma ebona ukuthi uyawa ngenkathi ezama ukundiza noma eshelela esuka esiqongweni esiphakeme, lo mbono ungase uveze ukwesaba nokukhathazeka kwakhe ngokulahlekelwa umbungu noma amathuba okuba nezinkinga ekukhuleni kwawo. Lezi yizinkomba ezidinga lowo ophuphayo. ukunaka kakhudlwana impilo yakhe nokunethezeka.
Phakathi naleso sikhathi, ukubonakala kwesibonakaliso sokwenza amaphiko amhlophe ephusheni lowesifazane okhulelwe kunezincazelo ezinethemba.
Uma isala phansi ingandizi ngamaphiko, lokhu kusikisela ukuthi kungenzeka ibelethe umfana.
Kodwa-ke, uma uthatha igxathu eliya phambili futhi undize nalo, kukhombisa ukuthi kungenzeka ukuthi umntwana ube ngowesifazane.
Ukundiza ephusheni phezu kolwandle kowesifazane oyedwa
Lapho intombazane engashadile iphupha ukuthi indizela phezu kolwandle ephusheni layo, lokhu kuthwala izincazelo ezithile nemiyalezo.
Ukuphupha endiza phezu kwamanzi kungase kubonise ukuthambekela kwakhe ekwenzeni izinqumo ngokuxhamazela empilweni yakhe, futhi lokhu kungase kumlethele imiphumela engathandeki.
Lo mbono ungase futhi uphakamise ukuthi okwamanje ubhekene nezinselele ezinkulu, futhi unomuzwa wokuthi ucwile phakathi nenkinga eyinkimbinkimbi angakwazi ukuthola izixazululo zayo ezicacile.
Ngaphezu kwalokho, uma lo mbono uphindaphindwa, kungase kube inkomba yokuthi kukhona ezinye izono noma ukuziphatha oweqe imingcele futhi okufanele ukucabange kabusha futhi ufune ukuphenduka futhi usuke kukho.
Ukundiza phezu kolwandle kungase kubhekwe njengomzamo wokukhulula nokusindiswa, kodwa ngesikhathi esifanayo kuthwala isixwayiso sokuqikelela ekwenzeni izinqumo kanye nesidingo sokucabanga ngokujulile ngaphambi kokuthatha izinyathelo ezingaba nemiphumela ebuhlungu.
Ukuhunyushwa kokubona ukwesaba ukundiza ephusheni kowesifazane ongashadile
Umbono wesifazane ongashadile wokwesaba ukundiza ephusheni unezincazelo eziningi nezijulile.
Lesi sigcawu singase sibe ukubonakaliswa kwemizwa yokuzisola kanye nesidingo sokuzilungisa, okubonisa ukubaluleka kokubuyela endleleni efanele nokusebenza ukulungisa amaphutha.
Ukwesaba ukundiza kowesifazane ongashadile nakho kumelela isithiyo ekufinyeleleni imigomo yakhe kanye nophawu lobunzima bokuqondisa nokwenza izinqumo empilweni yakhe.
Leli phupho liphinde liveze ukuthi kunezinselelo ezingase zimfikele, ezidinga ukuthi abhekane nazo ngesibindi nangobuhlakani.
Ukuhunyushwa kwephupho mayelana nokundiza nomuntu ephusheni ngokusho kuka-Ibn Sirin
Ukuphupha undiza ngapha nangapha nomuntu omthandayo kungase kube uphawu lokuzinza nokuzwana ebudlelwaneni obuphakathi kwenu, futhi kungase kubonise ukuxhumana okujulile nokunamandla okukuhlanganisayo phakathi naleso sikhathi.
Ukuhamba esibhakabhakeni nomuntu omjwayele kungabonisa ukwabelana ngakho konke okuhlangenwe nakho nemizwa, kungakhathaliseki ukuthi kuhle noma kubi, okuqinisa amandla obungane noma ubuhlobo bothando.
Ngakolunye uhlangothi, uma uzithola ushefa nomuntu ongamazi ephusheni, lokhu kungase kufanekisela ukuthi ubhekene nesikhathi esinzima noma uzizwa udabukile okwamanje.
Ukundiza eduze nomuntu ongamazi kungase futhi kubonise imizwa yokukhathazeka ngekusasa nokwesaba ukubhekana nezinkinga ezingakaxazululwa.
Ukundiza nomuntu ephusheni kwabesifazane abangashadile
Entombazaneni engashadile, ukubona indiza nomuntu ephusheni imemezela ubuhle futhi ithwala izincazelo ezikhuthazayo ngokusho ukuthi indiza nobani ephusheni.
Uma ebona ukuthi undiza nesinqandamathe sakhe lokho kukhomba ukuthi usuku lomshado wabo seluseduze.
Ngakolunye uhlangothi, uma ezithola endiza nomuntu odumile, lokhu kuyinkomba yokuvela kwethuba lomsebenzi elibalulekile elihambisana nethuba lokuthola imali ezuzisayo.
Ukuhunyushwa kwephupho mayelana nokundiza nomyeni womuntu ephusheni ngu-Ibn Sirin
Ekuchazeni amaphupho, ngokuvamile kunezincazelo eziningi nezincazelo ezingase zibonise izimo nezenzakalo ezihlukahlukene empilweni yomphuphi.
Lapho umuntu ezibona endiza nomlingani wakhe wokuphila ephusheni, lokhu kungaba nezincazelo ezahlukene kuye ngokuthi izimo zomphuphi kanye nesimo sakhe esingokwengqondo nesenhlalo.
Phakathi kwalezi zincazelo, iphupho lokundiza nomyeni womuntu ephusheni lingabonakala njengezindaba ezinhle zezinto ezinhle ezifana nokuthuthukisa izimo zokuphila, ukuziphilisa, nokuqeda ukukhathazeka maduzane.
Ngokuya ngemininingwane yephupho kanye nemizwa yomphuphi phakathi nalo, kungase futhi kuhunyushwe njengenkomba yokusekelana phakathi kwabashadile kanye nokuphishekela kwabo ngokuhlanganyela ukufeza imigomo yabo nokuvikela umndeni wabo.
Ngakolunye uhlangothi, iphupho lingase futhi libonise ukwesaba nokungezwani umphuphi ahlangabezana nakho ngezikhathi ezithile.
Ukundiza ephusheni nomyeni womuntu kungase kubonise isifiso somphuphi sokubalekela imithwalo yemfanelo noma izinkinga abhekana nazo empeleni.
Iphupho liza njengokubonisa isimo sengqondo somphuphi kanye nesifiso sakhe sokufuna ukuphepha nokusekelwa.
Incazelo yephupho: Ngiphuphe ngindiza ngaphakathi endlini ephusheni ngokusho kuka-Ibn Sirin
Ukuhunyushwa kokubona indiza ephusheni kungathwala izincazelo eziningi kuye ngokuthi umongo nezimo zomuntu ozibonayo.
Uma umuntu ezibona endiza endlini yakhe ephusheni, lokhu kungase kuhunyushwe ngokusho kwezinye izincazelo njengenkomba yokubhekana nenkathi enzima noma ebhekene nenkinga yezempilo ebuhlungu ngaleso sikhathi.
Entombazaneni engashadile ephupha ukuthi indiza ngaphakathi endlini, lokhu kungahunyushwa njengophawu lwezithiyo ezimi endleleni yakhe ekufezeni amaphupho nezinhloso zayo.
Lo mbono ukhombisa ukuthi kungenzeka kube nemikhawulo evimbela inqubekela phambili yakhe kwezinye izici zempilo yakhe.
Ngokuvamile, ukundiza ngaphakathi kwendlu ephusheni kungabonisa nokuchayeka ebunzimeni obuthile noma ezinkingeni phakathi komndeni noma ekhaya ngaleso sikhathi.
Lezi zinkinga noma izinkinga zingase zibe nomthelela omkhulu esimweni somuntu esingokwengqondo noma senhlalo.
Ukuhunyushwa kwephupho mayelana nokundiza esibhakabhakeni ngu-Ibn Sirin
Amaphupho okundiza athole izincazelo eziningi zika-Ibn Sirin, othathwa njengomunye wabahumushi bamaphupho abakhulu kunabo bonke emlandweni wamaSulumane.
Lezi zincazelo zazihlukahluka ukuze zihlanganisa ukundiza ngamaphiko kanye nokundiza ngaphandle kwazo.
Kukholakala ukuthi abantu abazibona bendiza ngamaphiko emaphusheni abo sebeseduze nokufeza izinhloso nezifiso zabo.
Nokho, kunezincazelo ezinezincazelo ezibonisa ithemba elincane.
Ukundiza usuka kwenye indlu uye kwenye ephusheni kungase kubonise izinkinga zomshado ngokoqobo kanye nethuba lokuhlukana.
Ngakolunye uhlangothi, ukundiza phezu kolwandle ephusheni kubonisa izinguquko ezinhle ezinhle ezilindeleke empilweni yomphuphi, zilindele ukuthuthukiswa kwesimo sezenhlalakahle nezobuchwepheshe, ngokushabalala kobuvila namandla amabi.
Kodwa-ke, uma iphupho lihilela ukuwela emanzini ngenkathi indiza, lokhu kungase kuhunyushwe njengophawu lokubhekana nobunzima nezithiyo ezingase zithinte kabi izici ezihlukahlukene zokuphila komphuphi.
Ezweni lamaphupho, ukundiza phezulu esibhakabhakeni nokubona izinyoni eziyinqaba kubonakala njengophawu lwesenzakalo esingase sibe yinhlekelele esenzeka endaweni ezungezile yomphuphi.
Incazelo ka-Ibn Sirin yamaphupho mayelana nokundiza ibonisa ukuhlangana phakathi kwamathemba nezinselele empilweni yomuntu, okubonisa ukuthi lokho esikubonayo emaphusheni ethu kungathwala izimpawu nezinkomba zalokho esikulindele ngempela.
Ukuhunyushwa kokubona izindiza ephusheni
Ukubona izindiza ezinobukhulu obuhlukahlukene kuwuphawu lwesethi yokulindelwe kanye nemiphumela empilweni yomphuphi.
Isibonelo, indiza enkulu ephusheni ingase ibonise impumelelo enkulu yezemfundo noma yezobuchwepheshe maduzane, ngendlela yokuphothula iziqu noma ukuthola isitifiketi esibalulekile.
Nakuba indiza encane ingase ibonise impumelelo yephrojekthi yomuntu siqu ngaphansi kokuqaliswa.
Ngezinye izikhathi, amaphupho angase aphathe ezinye izimpawu eziyisixwayiso; Ngokwesibonelo, ukugijima ngemva kwendiza kungabonisa ukulahlekelwa noma ukulahlekelwa okungenzeka kobuhlobo obubalulekile.
Ngakolunye uhlangothi, ukuba phakathi kweqembu lezindiza kungaba uphawu lwenjabulo nezibusiso ezivela kuzo zonke izinhlangothi.
