Ukuhunyushwa kwephupho elifile
Olimini lwamaphupho, ukubona abafileyo kungase kube nezincazelo eziningi nezincazelo ezivusa ilukuluku futhi kubize ukuzindla.
Uma umuntu ebona ephusheni lakhe ukuthi umuntu ofile udansa ngenjabulo, khona-ke leli phupho lingabonisa induduzo yalowo muntu kwelinye izwe nokwaneliseka kwakhe ngalokho akuyo.
Nokho, uma izenzo zomufi ephusheni zihilela ubuhle, njengokumomotheka noma ukupha, khona-ke lokhu kuyinkomba kulowo ophuphayo ukuthi kukhona indawo ekuphileni kwakhe yokuthuthukisa nokukhula, kungakhathaliseki ukuthi enkolweni yakhe noma emhlabeni wakhe, futhi kuyamkhuthaza. enze imisebenzi emihle.
Ngokuphambene, uma olele ebona ukuthi umufi wenza isenzo esibi, lokhu kubhekwa njengesixwayiso kuye ukuba ayeke ukwenza izono futhi aqhele kuzo.
Ngokuqondene nomuntu ophupha ukuthi ufuna ukwembula iqiniso elihlobene nomuntu oshonile, lokhu kubonisa isifiso sakhe sokufunda ngempilo yalowo muntu noma umlando wokuphila kwakhe.
Uma umuntu ofile ebonakala ephusheni ngendlela engacacile abese ebuyela ekuphileni ngendlela ejabulisayo, lokhu kungahunyushwa ngokuthi kusho ukuthi lowo ophuphayo uyothola izibusiso ekuphileni kwakhe, njengodumo, ukuhlakanipha nengcebo evumelekile.
Ukuhunyushwa kwephupho elifile lika-Ibn Sirin
Emaphusheni, singase sibe nemibono ephethe izimpawu nezincazelo ezahlukene, okuhlanganisa nokubona umngcwabo womuntu ofile njengokungathi ushiye ukuphila okwesibili.
Lo mbono uqukethe izilinganiso nemibono eminingi, labo abaziyo abaye bayihumusha njengebhekisela esihlokweni somshado osenzeka phakathi kwalabo abalandela lowo muntu ofile. Ukumkhalela ngaphandle kokuklabalasa noma ukukhala kubonakala njengophawu lokufinyelela impumuzo nokulungisa izindaba phakathi kwezinhlangothi zombili.
Kwenye incazelo, uma umuntu efakaza ephusheni lakhe ukuthi umufi ufile ukufa okusha, lokhu kubikezela ukufa komunye umuntu enzalweni yakhe noma emndenini wakhe, njengokungathi lowo ofile ufile kabili, futhi lo mbono uphethe ithonya elinamandla. ubukhulu empilweni yomphuphi.
Kukhona elinye icala elihlobene nabangasekho emaphusheni; Uma umuntu ebona ukuthi umuntu ofile ushonile engazange akhombise izimpawu zokufa, njengendwangu yendwangu noma imikhosi yomngcwabo, lo mbono ungase ubonise ukulahlekelwa kwezimali noma ukudilizwa kwendlu.
Ukuhunyushwa kwephupho ngowesifazane oshonile
Lapho intombazane engashadile ibona uyise ongasekho ebuyela ekuphileni emaphusheni ayo, ingezwa uphawu oluqinile lokuthi indlela yayo ebheke empumelelweni ezifundweni nasekunqobeni izithiyo zamanje isendleleni efanele.
Lo mbono usakaza iphunga lethemba enhliziyweni yakhe, umemezela ukuthi ukuntwela kwempumelelo okusha kuseduze.
Uma le ntombazane ibhekene nomunyu wezimo ezinzima, futhi ibona ephusheni layo ukuthi uyise oshonile wayemnika ukumomotheka nendandatho yegolide, khona-ke lokhu kunezindaba ezinhle nesimemezelo sokuthi inkinga yakhe izoxazululwa maduze, inhliziyo yakhe akhululeke, futhi isimo sakhe sizoba ngcono esikhathini esizayo esiseduze.
Kodwa-ke, uma owesifazane ongashadile ephupha ukuthi umufi uyamgona, lokhu kubonisa ukuthi usezofinyelela umgomo wakhe osekukudala ewulindele, nokuthi yonke imizamo nesikhathi azidelayo ngeke kube yize.
Leli phupho lifanekisela ukugcwaliseka okuseduze kwezifiso ezithandekayo abenazo isikhathi eside.
Ngakolunye uhlangothi, uma intombazane ibona ephusheni layo unina oshonile ebuyela ekuphileni, lokhu kunencazelo ejulile ebonisa isimo sokuzola nokwaneliseka ngesimo sayo samanje, okubonisa isimo esingokomoya esiphakeme nesibusisekile ukuthi umufi uzosijabulela. ekuphileni kwangemva kokufa.
Ukuhunyushwa kwephupho ngowesifazane ofile owesifazane oshadile
Lapho owesifazane oshadile ebona ephusheni lakhe ukuthi umuntu ofile ubonakala phambi kwakhe futhi wenqaba ukukhuluma naye, lo mbono ungase ube ukubonakaliswa kweqiniso lomshado wakhe. Kungase kubonise ukuthi kukhona ukubanda nebanga ebuhlotsheni phakathi kwakhe nomyeni wakhe, futhi kungase kubikezele ukuthi kunemibono yokuhlukana ephuphumayo engqondweni yomyeni.
Lo mbono ungase futhi ube nezinkomba zokungaboni ngaso linye kanye nobudlelwano obungesihle anabo nomyeni wakhe ngalesi sikhathi.
Uma owesifazane ezibona esesimweni lapho engakabatholi abantwana, bese kuvela kuye umuntu ofileyo ephusheni, embuka ecabanga futhi emamatheka kancane embuka, lokho kuletha izindaba ezinhle kuye lowo ophila kahle, futhi kungenzeka. kube yinkomba yokwenzeka kokukhulelwa osekunesikhathi eside ekulindele.
Ukwamukela umuntu ofile ephusheni owesifazane oshadile kuletha izindaba ezinhle nokuchuma, njengoba lifanekisela inala nokuphila okuzofika kuye esikhathini esizayo esiseduze.
Lo mbono ukhombisa impumelelo yobungcweti kanye nokufezwa kwemigomo, okulandelwa inala yendlela yokuziphilisa nemali, okwenza izinto ezinzima empilweni yakhe zibe lula futhi injabulo nokuqiniseka kugcwalise inhliziyo yakhe.
Ngaphezu kwalokho, uma owesifazane oshadile ebona ephusheni lakhe umuntu oshonile eqabula isandla sakhe, khona-ke kungumbono omlethela izindaba ezinhle zefa elibonakalayo elingase lifike kuye maduzane, nokuthi uzokwazi ukulichitha kokuthile. lokho kuzomzuzisa kulo mhlaba.
Ukuhunyushwa kwephupho mayelana nomufi kowesifazane okhulelwe
Ukubona abafileyo ephusheni, ikakhulukazi kwabesifazane abakhulelwe, kulayishwa izincazelo kanye nemiyalezo efihliwe.
Isibonelo, uma umuntu ofile ebonakala ephusheni lowesifazane okhulelwe futhi embuka futhi ehleka, lokhu kungase kube uphawu oluhle olubonisa ukuthi ukusondela kokubeletha.
Leli phupho likhuthaza owesifazane ukuba azilungiselele kahle ukuhlangabezana nengane yakhe elindelekile, enezela isici sokuqinisekisa nethemba ekuhlangenwe nakho kokukhulelwa.
Lapho owesifazane egona umuntu ofile amaziyo ephusheni lakhe, lokhu kungabhekwa njengophawu olukhuthazayo oluthumela umlayezo wethemba lokuthi ukuzalwa kuzoba bushelelezi futhi kungabi nezinkinga, okukhulula ukukhathazeka kwakhe futhi kumnikeze nomuzwa wokuthula. .
Uma owesifazane ephupha umuntu ofile ongaziwa emnika isipho esiyigugu, lokhu kuchazwa njengobuhle obuningi obuyohlala naye ngengane yakhe, okulindeleke ukuba ibe umthombo wokuziqhenya nokusekela kuye ekuphileni.
Nokho, zikhona ezinye izici ezingase zifike esimweni esingenathemba kangako.
Ukubona inani labantu abafile ephusheni lowesifazane okhulelwe kungase kubonise ukuba khona kwabantu endaweni ezungezile abaphethe imizwa yomona noma inzondo kuye, okudinga ukuba aqaphe futhi aqiniswe.
Ngakolunye uhlangothi, uma owesifazane ebona umuntu ofile amaziyo egqoke ezimhlophe futhi emamatheka ephusheni lakhe, lokhu kuhunyushwa njengezindaba ezinhle zokuthi umuntu oshonile uzojabulela injabulo nokuthula ngemva kokufa, okubonisa ukukholelwa emiphefumulweni emihle etholayo. induduzo ngemva kokufa.
Ukuhunyushwa kwephupho ngowesifazane ohlukanisile oshonile
Lapho owesifazane ohlukanisile ebona ephusheni umuntu oshonile emnika isipho, lo mbono unezincazelo ezinhle kanye nezindaba ezinhle ezimlindile esikhathini esizayo esiseduze.
Lolu hlobo lwephupho lungase lube inkomba yokuguqulwa okuphumelelayo empilweni yowesifazane, njengoba kubonisa ukuguquka kusukela ezikhathini zobunzima nosizi kuya ezigabeni ezintsha ezigcwele injabulo nenduduzo.
Isibonelo, uma umuntu oshonile ebonakala ephusheni ephila futhi ebonakala ejabule, lokhu kuwuphawu lokuthi izinkathazo nezinkinga ezisindayo kowesifazane zizohamba.
Uma umufi ebonakala ehlushwa ukudabuka ephusheni, lokhu kungase kubonise ukuthi owesifazane ubhekene nezinkinga ezincane ezingase zimthinte okwesikhashana.
Ukuhunyushwa kwephupho lomuntu ofile
Lapho umuntu ebona umuntu ofile edansa ngenjabulo ephusheni lakhe, lokhu kuhunyushwa ngokuthi kusho ukuthi umphefumulo oshonile uhlala ngokuthula nokwaneliseka ngemva kokuhamba kwawo emhlabeni wethu, ethembisa injabulo yokuphila ngemva kokufa.
Kodwa-ke, uma lo mbono uphikisana nalesi sithombe esijabulisayo, futhi umuntu oshonile ubonakala enza izinto ezingathandeki noma enza okungavunyelwe, khona-ke leli phupho lingase lixwayise umphuphi ekunciphiseni ukuzibophezela kwakhe kwezenkolo, ikakhulukazi emithandazweni nasemisebenzini, egcizelela isidingo ebuyela endleleni eqondileyo futhi ephendukela ekuphendukeni.
Nokho, uma umbono ufika nomuntu ofile ethandaza, khona-ke lokhu kuyinkomba ecacile yokuhlanzeka komlando womphuphi, kanye nokuqinisekiswa kokuziphatha kwakhe okuhle nokusondelana noMdali, uMninimandla onke.
Nokho, uma olele ebona iphupho ngomuntu ofile ebuyela ekuphileni, lokhu kungahunyushwa njengokubonisa ukuthi kukhona intuthuko ebonakalayo ezokwenzeka ekuphileni okungokoqobo komphuphi, okubonisa ukuthi imizamo yakhe ngeke ibe yize nokuthi impumelelo izoba yize. ube ngumngane wakhe esikhathini esizayo esiseduze.
Nokho, amaphupho nawo anohlangothi oluyisixwayiso Uma umuntu ezibona ehlezi ethuneni lothile amaziyo, lokhu kungase kubhekwe njengesimemo esisobala sokuzindla ngokuziphatha nesixwayiso ngokumelene nokuwela esonweni, egcizelela ukubaluleka kokufuna intethelelo nokulwela ukuthethelelwa. ekuzithuthukiseni.
Ukubona umuntu ofile ephusheni ekhuluma nami
Ngolimi lwamaphupho, ukubona umuntu ofile ekhuluma nawe ephusheni lakho kungase kuphathe imiyalezo eminingi.
Uma uzithola uphambi komuntu oshonile ekutshela ngesidingo sakhe somkhuleko noma isisa, lokhu kungaba amasamanisi avela kwelinye izwe ukuze akukhumbuze ngokubaluleka kokuba nomusa kuye, noma ngabe lokho kuthandazela umphefumulo wakhe noma enikeza umphefumulo wakhe imali ehlanzekile.
Uma ubaba wakho oshonile ebonakala kuwe ephusheni lakho, ehlanganyela esimisweni nawe futhi ekutshela izindaba ezibalulekile, lokhu kungase kube uphawu olungokomfanekiso olubonisa ukukhathazeka kwakhe ngawe mayelana nezenzo ezingase zikulimaze noma zibangele ukuba uzisole.
U-Ibn Sirin waveza ukuthi amaphupho anjalo angase abonise isikhundla somufi ePharadesi, lapho ephila khona ngentokozo nenjabulo.
U-Ibn Sirin ukholelwa ukuthi ukuxoxa nomuntu ofile ephusheni kungase kulethe izindaba ezinhle zokuphila isikhathi eside somphuphi.
Ngezinye izikhathi, uma umuntu ofile efika ephusheni ezokutshela okuthile okuqondile, kufanele unake lo mlayezo futhi uwuthathe ngokungathi sína.
Indaba ekwazisayo ingase ibe into obungayiqapheli, futhi lokhu kuqinisekisa ubuhlobo obungokomoya obuhlanganisa abaphilayo nabafileyo.
Entombazaneni engashadile, iphupho lokukhuluma nomuntu ofile lingase libe nezincazelo ezibonisa ukuthi ubhekene nenkathi enzima futhi liphethe umlayezo wethemba nempumuzo ovela kuNkulunkulu.
Uma umlingiswa ephusheni eyisihambi kuye, lokhu kungase kusho ukufika komuntu omuhle nohloniphekile empilweni yakhe ozoshintsha isimo sakhe sibe ngcono.
Uma emazi ngempela umuntu ofile, lokhu kungase kumemezele izindaba ezinhle emkhathizwe.
Uma owesifazane ongashadile egijima elandela umuntu ofile ezama ukukhuluma naye ephusheni lakhe, umyalezo lapha ungase ube yisixwayiso kuye ngokuthi usendleleni egcwele izinkinga nobunzima, kodwa uNkulunkulu uyomqondisa endleleni efanele.
Ukubona abafileyo benempilo enhle ephusheni
Ukubona abafileyo ephusheni ngokukhanya okuhle nokuhle kuyinto evame ukungaqondakali kahle, njengoba abaningi bekholelwa ukuthi kubonisa isimo somuntu oshonile ngemva kokufa.
Ngokwezincazelo ezihlukile kulo mbono okhona, la maphupho angase aphathe izindaba ezinhle kumphuphi ngokwakhe, hhayi oshonile.
Kulo mongo, umbono lapho umuntu oshonile ebonakala ngokubukeka okududuzayo nokujabulisayo ubonisa ukuthi kungenzeka kube nezinguquko ezinhle empilweni yomphuphi.
Uma umuntu ebhekene nobunzima, izinkinga ezinqwabelene, noma ekhubeka ezicini ezithile zokuphila kwakhe, khona-ke ukubukeka okuqinisekisayo komuntu oshonile ephusheni kungafanekisela isikhathi esizayo sentuthuko nokwenza lula izinto ezisalindile nokuqeda izinkinga ezikhona. indlela yakhe.
Ngokunembe kakhudlwana, lo mbono ungase umele inkomba yokuvulwa kwama-horizons amasha aletha ithemba nethemba lekusasa elilula neliqhakazile.
Ekhala efile ephusheni
U-Ibn Sirin unikeza izincazelo ezicacile zezincazelo zamaphupho ahlotshaniswa nokubona abafile bekhala ephusheni.
Kubonisa ukuthi ukukhala okukhulu nokudabukisayo ephusheni komuntu ofile kungabonakalisa okuhlangenwe nakho kwakhe okubuhlungu ngemva kokufa, okubonisa ukuthi uyahlushwa ngenxa yezono azenzile.
Ngakolunye uhlangothi, uma umuntu ofile ebonakala ephusheni futhi ekhala buthule, lokhu kubonisa isimo senduduzo nenjabulo ayijabulelayo emhlabeni ngemva kokufa.
Komunye umongo, u-Ibn Sirin unikeza incazelo ekhethekile lapho owesifazane ongumfelokazi ephupha umyeni wakhe oshonile ekhala ephusheni lakhe, echaza ukuthi lo mbono ungase ubonise ukungaboni ngaso linye noma isihlamba esivela kumyeni kuye ngezenzo ezingamjabulisi.
U-Ibn Sirin uphinde anake incazelo yento yobuso bomuntu ofile ebumnyama ngenkathi ekhala ephusheni, echaza njengesibonakaliso sokuhlushwa okunzima ukuthi umuntu uzohlupheka ngemva kokufa, okubonisa isiphetho esingathandeki.
Ukuhunyushwa kwephupho egona abangasekho ngesikhathi emamatheka
Ngolimi lwamaphupho, ukuphupha ugone umuntu oshonile ube umomotheka kuwuphawu lokuthi le miphefumulo emibili ixhumene kanjani ndawonye, phakathi kwabaphilayo nabafileyo.
Mhlawumbe lembula izinga lokulangazelela nenjabulo yomphefumulo oshonile ngezenzo ezinhle, njengezipho kanye nokunxusa okwenziwa abaphilayo egameni lawo.
Lezo zenzo ezibonisa uthando oluhlala njalo nezibopho ezinganqamuki, ngisho nangemva kokuhamba.
Ebona abafile begula futhi bekhathele ephusheni
Ukubonakala kobuhlungu endaweni ethile yomzimba womuntu oshonile ngesikhathi sephupho kungase kufanekisele uhlobo oluthile lokunganaki noma izono azenzile.
Isibonelo, ukuzwa ubuhlungu entanyeni noma endaweni yentamo kungase kubonise ukusetshenziswa kabi kwemali noma ukunganaki ekuvikelekeni kwezezimali.
Ngokuqondene nobuhlungu obusemehlweni, bubonisa ukuthula komuntu mayelana neqiniso, noma ukungakwazi komuntu obukele ukubhekana nezimo ezidinga isibindi sokuveza ukwethembeka, noma mhlawumbe ukuzitika kwakhe ekubukeni okunqatshelwe.
Ukuqhubekela phambili ekuchazeni ubuhlungu ezandleni ephusheni, kungase kucatshangelwe ukuthi lokhu kubonisa ukungabi nabulungisa ekwabiweni kwamalungelo phakathi kwabazalwane, noma uphawu lokuthola imali emithonjeni engekho emthethweni.
Ngokuphathelene nokuzwa ubuhlungu phakathi noma emaceleni omzimba, kuthiwa kubonisa ukungabi nabulungisa kwabesifazane empilweni yakhe, ukuphathwa kabi noma ukuncishwa amalungelo.
Lapho umuntu ofile ebona ubuhlungu esiswini ngesikhathi ephupha, lokhu kungase kubonise ukungabi nabulungisa kwakhe emkhayeni wakhe noma ukulahlekelwa ukulunga nesihe kubo.
Ekugcineni, uma ubuhlungu buvela emilenzeni, lokhu kuchazwa yiqiniso lokuthi lowo muntu wayedebesele ekulondolozeni izibopho zakhe zokuhlobana, futhi akazange aqiniseke ukuthi uhlola umndeni wakhe noma alondoloze izibopho zomndeni.
Eqabula abangasekho ephusheni
Lapho umphuphi ezibona eqabula umuntu ofile ongaziwa, lokhu kubonisa ukuthi kungenzeka ukuthola izinsiza ezibonakalayo noma izinzuzo ezingalindelekile.
Lolu phawu luveza umqondo wokuthi ubuhle bungavela emithonjeni engaziwa, futhi iletha izindaba ezinhle kumphuphi ukuthi inhlanhla ingase imamatheke lapho engazi khona.
Nokho, uma umuntu ofile ephusheni engumuntu owaziwayo kumphuphi futhi kwenzeka ukwanga phakathi kwabo, lokhu kubonisa ukuthi umphuphi angase azuze olwazini lwalowo muntu ofile noma impahla yakhe.
Lapha, kunombono wokuthi ubuhlobo bethu nokuxhumana nabanye kungase kushiye uphawu olunwebekayo ngisho nalapho sebehambile, nokuthi amafa angokomoya noma angokwenyama abawashiyayo angase aqhubeke esizuzisa.
Uma othile ephupha ukuthi umuntu oshonile owaziwayo uyamanga, lokhu kuyinkomba yokuthi umphuphi angathola okuhle enzalweni yomuntu oshonile noma ngenxa yezenzo zomuntu ofile azilondolozile.
Kuwukubonakaliswa okungokomfanekiso kokuqhubeka kokuxhumana okubalulekile nezincazelo ezinhle ezidluliselwa ezizukulwaneni ngezizukulwane.
Abaphuphi abazithola beqabula umuntu ofile, kungakhathaliseki ukuthi baziwa noma abaziwa, ngenkanuko, babonisa ukuthi izifiso zabo nezifiso zabo zingafezeka.
Lolu hlobo lwephupho lufanekisela ukuphishekela imigomo ngentshiseko kanye nekhono lokusebenzisa amathuba okufeza lokho okufiswa umphuphi.
Ngakolunye uhlangothi, iphupho mayelana nomphuphi oqabula umuntu oshonile angase athwale isixwayiso noma abonise uhlobo lokuqapha. Kungase kube inkomba yokuthi imicabango noma amazwi ashiwo umphuphi ngaleso sikhathi angase angabi yiqiniso noma angabi nomgomo, ikakhulukazi uma umuntu engumqemane futhi engaguli.
Ukushaya abangasekho bephila ephusheni kowesifazane oshadile
U-Al-Nabulsi, ekuchazeni kwakhe ukubona ophilayo eshaywa ngumuntu ofile ephusheni lakhe.
Igqamisa lapha iqembu lezincazelo nezincazelo ezingase zibonakale zixubile ekuqaleni, kodwa ziphethe phakathi kwazo imilayezo ecacile ehlobene nempilo yombukeli.
U-Al-Nabulsi uthi lo mbono ungase ubonise izinkinga ezibhekene nomphuphi.
Kusukela kulo mbono, iphupho lisebenza njengesixwayiso kumphuphi ngesidingo sokuhlola kabusha indlela yakhe engokomoya nenkolo.
Ngakolunye uhlangothi, u-Al-Nabulsi unikeza umbono umehluko ohlukile lapho ethi ukuthola ukushaywa kumuntu ofile kungase kulethe amabika amahle, ikakhulukazi uma umphuphi ehlela ukuhamba.
Le ncazelo ihumusha enkolelweni yokuthi iphupho lingase libe uphawu oluhle olumemezela impumelelo nezithelo zalolu hambo.
U-Al-Nabulsi futhi ulindele ekuchazeni kwakhe umbono wokuthi ukuthola ukushaywa komuntu ofile ephusheni kunokubaluleka kwezezimali.
Ukholelwa ukuthi lokhu kungase kube uphawu lokubuyiswa kwemali eyayishiye ezandleni zomphuphi, okusho ukuthi iphupho lithwala ngaphakathi kwalo lithembisa ukuthuthuka kwesimo sezimali somphuphi.
Ukuhunyushwa kwephupho mayelana nabangasekho ababuyela emzini wakhe
Amaphupho lapho umufi ebuyela emzini wakhe.
U-Ibn Sirin usazisa ukuthi lo mbono uthathwa njengezindaba ezinhle, ezigcwele imiyalezo eyakhayo nezincazelo ezincomekayo.
Lapho umuntu ofile ebonakala ephusheni, ejabule futhi ejabule, lokhu kuyisibonakaliso esicacile esivela ezweni elingabonakali ukuthi umufi ujabulela isikhundla esiphakeme ngemva kokufa, lapho kukhona injabulo nokwaneliseka.
Ngakolunye uhlangothi, u-Ibn Sirin uhumusha ukubuya komufi ekhaya lakhe ephusheni njengophawu lokukhululeka nokululama ezifweni okungenzeka ukuthi umphuphi uhlushwa ngokoqobo.
Futhi, leli phupho kungaba umlayezo wokuthi isikhathi sokukhathazeka, usizi, nokudabuka umuntu abhekene nakho sesiphelile.
Ngaphezu kwalokho, ukuvakashela umuntu ofile ephusheni lakhe kungase kulethe izindaba ezinhle zekhono lomphuphi lokunqoba izinselele futhi afeze imigomo namaphupho akhe ekuphileni.
Kuwuphawu lwethemba nethemba, olucindezela umuntu ukuba akholelwe emakhonweni akhe futhi aqhubekele phambili ekufinyeleleni imigomo yakhe.
Ukuhunyushwa kwephupho mayelana nomuntu oshonile othukuthele nendodana yakhe
Ukubona abantu abafile ephusheni kungase kuthwale izincazelo eziningi ezahlukene ezihlukahluka kuye ngokuthi isimo somphuphi kanye nesimo somuntu ofile ephusheni.
Ukubona umuntu oshonile ebonakala ephusheni enezimpawu zokuthukuthela noma ukucasuka, ikakhulukazi uma lo muntu ecasukile ngendodana yakhe, kungase kube umyalezo obalulekile okufanele ucatshangelwe.
Uma umuntu ofile ekhombisa ukucasuka noma intukuthelo yakhe ngakulowo ophuphayo ngokwakhe, lo mbono ungase ube yisixwayiso kumuntu ophuphayo ukuba acabangele kabusha indlela yakhe yokuphila futhi agweme ukuthatha indlela engase imlethele ukulimala, noma agweme ukwenza amaphutha nezono okungenzeka simchaye emiphumeleni ebuhlungu.
Lesi sixwayiso siqukethe isihe nesiqondiso esivela ezweni elingabonakali.
Uma owesifazane oshadile ebona umuntu oshonile ecasulwe nendodana yakhe ephusheni, leli phupho lingase libonakale njengesibonakaliso esiyisixwayiso esimbiza ngesidingo sokuhlola kabusha ukuziphatha kwendodana yakhe nendlela yokuphila, futhi lokhu kungase kube isimemo sokuba ahlinzekele. izeluleko neziqondiso kuye ukuze alandele indlela efanele.
Ngokuvamile, lapho umphuphi ebona uyise ethukuthele ephusheni, lo mbono ungase ubikezele ukuvela kwezindaba ezimbi ezihlobene nomndeni noma isihlobo.
Lo mbono uqukethe isimemo sokuqapha nokuzilungiselela ukubhekana nezinselele ezizayo.
