Ukuhunyushwa kwephupho elifile ngu-Ibn Sirin
Ukuhunyushwa kwephupho mayelana nomuntu oshonile kubhekwa njengenye yemibono evamile neyaziwayo ekuchazeni amaphupho, ngokusho kuka-Ibn Sirin. Ebona abangasekho ephusheni Ingase ibe nezincazelo eziningana.
Uma umphuphi ebona umuntu ofile, futhi umbono wakhe ubonisa ukuzihlukanisa nokudakwa kwakhe, khona-ke lokhu kubhekwa njengezindaba ezimbi kanye nobufakazi bokuphendula komngane ebuhleni nasebuvila ekukhulekeleni.
Kodwa uma embona efile sengathi uyaphila, khona-ke lokhu kumelela ukulungisa izindaba zakhe ngemva kwenkohlakalo nokuguqula ubunzima bube lula.
Umbono ubonisa ukuzuza impumelelo nempumelelo ngemva kwenhlekelele noma ubunzima.
Mayelana nokubona le ndawo sengathi ifile, u-Ibn Sirin angase abonise encwadini yakhe ukuthi lezi yizindaba ezinhle nezindaba ezinhle.
Ukubona abafileyo ephusheni kuyinkomba yezibusiso nesihe kumphuphi.
Kulokhu, umbono ungase ubhekisele esidingweni somufi somnikelo nokunxusa komphuphi.
Mayelana nokubona umphuphi ngokwakhe nomuntu ofile ekhuluma naye ngenkathi ethukuthele noma emsola, ukuchazwa kwalokhu kuncike esimweni sombono nezenzakalo zawo.
Uma umuntu ofile enza isenzo esilungile nesilungile, khona-ke lokhu kunxusa umphuphi ukuba alandele okuhle.
Kodwa uma ofileyo ekhuluma embonweni, khona-ke lokhu kubonisa ubuqotho nobuqiniso bamazwi akhe.
Ngakho, umphuphi kufanele alalele lokho umufi akushoyo futhi enze lokho akuyalile.
Futhi uma kwenzeka umuntu ebonakala efile futhi emazi, u-Ibn Sirin ukholelwa ukuthi lokhu kubonisa ukulahlekelwa igunya nesikhundla, ukulahlekelwa okuthile ayigugu kuye, ukulahlekelwa umsebenzi wakhe noma impahla yakhe, noma ukuchayeka ezezimali. inhlekelele.
Futhi, uma umuntu ebona ephusheni ukuthi umuntu ofile unesifo esinzima futhi esinzima, lokhu kubonisa ukuthi umuntu ofile unezikweletu empilweni yakhe.
Ukuhunyushwa kwephupho elifile lika-Ibn Sirin kweyodwa
Ukuhunyushwa kwephupho ngowesifazane oshonile Ngu-Ibn Sirin ubikezela izinto ezinhle ezizokwenzeka empilweni yakhe.
Uma ebona umufi ephusheni lakhe ekhuluma naye ngendlela ecacile nengagwegwesi, kusho ukuthi uzozwa izindaba ezinhle futhi uzothola izindaba ezijabulisayo.
Kwangathi injabulo, isibusiso kanye nobuhle kungaba khona esikhathini esizayo sakhe.
Futhi uma owesifazane ongashadile ebona uyise ongasekho ephila ephusheni, lokhu kubonisa ukuthi maduze uzoshada nomuntu omuhle futhi omuhle ovela ezihlotsheni zomufi, futhi uzohlala naye izinsuku ezijabulisayo.
Umbono wowesifazane ongashadile ubonisa ukuthi unina ushonileUkufa ephusheni Maduze uzoshada nendoda elungile ezoba uyise, umyeni, isithandwa, futhi imsekele empilweni yakhe.
Kwesinye isikhathi, lo mbono ukhombisa ukuvela kwethuba elihle empilweni yakhe.
Futhi uma intombazane engashadile ibona abafileyo bephila ephusheni layo, lokhu kubonisa ukuthi kunethemba lokufeza indaba engenathemba ekuphileni kwayo.
Lokhu kuhunyushwa njengokufika kwethuba lokuphuma osizini nasezinkathazweni futhi uzuze impumelelo nenqubekela phambili.
Ukuhunyushwa kwephupho ngowesifazane ongashadile ebona umuntu ofile ophilayo futhi ekhuluma naye kuyahlukahluka kuye ngokuthi umuntu ofile ukhuluma ngani ephusheni.
Umuntu ofile ophilayo ephusheni angase abonise intuthuko enhle nezinguquko ekuphileni kwabesifazane abangashadile.
Futhi uma umuntu ofile enikeza ububele kowesifazane ongashadile futhi emhleka ephusheni, khona-ke lokhu kusho ukuthi uzothola impumelelo nokuphumelela ezifundweni zakhe.
Uma esebenza, angase akhushulwe esikhundleni futhi athole isikhundla esiphakeme, uNkulunkulu ethanda.
Ukubona intombazane ephusheni, njengoba kushiwo ku-Ibn Sirin, kwabesifazane abangashadile, kusho ukufeza intuthuko enhle nenjabulo empilweni yakhe.
Leli phupho lingase libe inkomba yempumelelo, kungaba ezifundweni noma emsebenzini.
Ukuhunyushwa kwephupho mayelana nomufi ka-Ibn Sirin kowesifazane oshadile
U-Ibn Sirin uthathwa njengomunye wabahumushi abavelele base-Arab ababekhathalela ukuchazwa kwamaphupho, futhi wethula izincazelo eziningi zephupho lowesifazane ofile ephusheni.
U-Ibn Sirin ukholelwa ukuthi leli phupho liphethe inkomba enkulu yezindaba ezinhle ezizofika esikhathini esizayo, ezizothuthukisa isimo sakhe futhi zimenze aphile ngaphansi kwezimo ezingcono.
Futhi lapho umuntu ofile ekhuluma ephusheni futhi eveza isimo sakhe esibi, u-Ibn Sirin umbona njengesiqalo esisha futhi esihle empilweni yowesifazane oshadile, lapho ezojabulela khona ukunethezeka, induduzo nokuphila okujabulisayo.
Ukuchazwa kwaleli phupho kungase kuhluke kuye ngabanye nezimo zabo.Nokho-ke, ukwanga owesifazane ofile kowesifazane oshadile kungase kubonise isidingo sakhe sokunakekelwa nokunakwa, futhi kungase kubonise ukuphumelela okuseduze kokukhululwa kwakhe ezingcindezini nasemithwalo.
Futhi uma umuntu ofile ebheka owesifazane oshadile ngenkathi emomotheka ephusheni, lokhu kungase kusho ukuthi maduze uzokhulelwa, kuyilapho ukubona umuntu ofile ethandaza kungase kube ukubhekisela ekulungeni nasenkolweni yowesifazane oshadile.
Ukuhunyushwa kwephupho mayelana nomufi ngu-Ibn Sirin kowesifazane okhulelwe
Izincazelo zika-Ibn Sirin zichaza iphupho lokubona owesifazane okhulelwe oshonile enezincazelo eziningi ezingenzeka.
Ngowesifazane okhulelwe, ukubona umuntu ofile ephusheni kuwubufakazi besimo esizayo kanye nenjabulo azoyithola ekuphileni kwakhe okulandelayo.
Uma owesifazane okhulelwe ebona ingane efile ephusheni lakhe, lokhu kungase kubonise ukuthi isimo sakhe samanje asizinzile nokuthi angase abhekane nobunzima ekuphileni.
Lapha kufanele sikhumbule ukuthi ukuchazwa kwamaphupho kuncike kumongo neminye imininingwane ephusheni.
Ngakolunye uhlangothi, uma umuntu ofile ekhuluma ephusheni futhi atshele owesifazane okhulelwe ukuthi uyaphila, lokhu kungase kube ukubhekisela esikhundleni sakhe esiphakeme endaweni yokuhlala ngemva kokufa.
Kuyaphawuleka ukuthi ukubona umufi ephusheni lowesifazane okhulelwe esesimweni esibi, njengokuthi ubuso bakhe bumnyama noma unemihuzuko nezimpawu, kungase kubonise isimo esibi somufi futhi kubonisa ukuba khona kokuzisola nokwesaba. okuthile, iziphazamiso nezinkathazo.
Uma isimo somuntu ofile ephusheni sihle futhi sihle, izingubo zakhe zihlanzekile futhi zihlanzekile, lokhu kungase kubonise isimo esihle sowesifazane okhulelwe empeleni.
Ngokwengxenye yakhe, u-Ibn Sirin ubheka leli phupho njengobufakazi bezindaba ezingathandeki nezingathandeki, njengoba kungase kusho ukuthi lona wesifazane uvezwa inzondo nomona.
Kodwa uma owesifazane okhulelwe ebona umufi emamatheka ephusheni lakhe, iphupho lingase libe uphawu lwenjabulo, injabulo, nokuzwa izindaba ezijabulisayo, uNkulunkulu ethanda.
Ukuhunyushwa kwephupho mayelana nomufi ka-Ibn Sirin ngowesifazane ohlukanisile
U-Ibn Sirin wayebhekwa njengenye yezazi ezidume kakhulu ekuchazeni amaphupho, futhi wanikeza izincazelo eziningi mayelana nokubona umufi ebona owesifazane ohlukanisile.
Uma owesifazane ohlukanisile ebona ephusheni ukuthi ukhuluma noyise oshonile, lokhu kungase kusho ukuthi uzwa isidingo sikayise futhi uyamkhumbula, ikakhulukazi ngemva kokuhlukana kwakhe.
Futhi uma owesifazane ohlukanisile ebona umufi ekhuluma futhi emnika okuthile ephusheni, lokhu kungase kubonise ukuthi uzojabulela izinto ezinhle esikhathini esizayo, ukuthi amaphupho akhe azogcwaliseka, futhi angase athathe umsebenzi obalulekile azowenza. ukuzuza impumelelo enkulu.
Ukubona umuntu ofile ephusheni kubhekwa njengophawu olubonisa induduzo nenjabulo azoyijabulela esikhathini esizayo, futhi kungase kubonise ukugcwaliseka kwamaphupho owesifazane ohlukanisile, ukukhululeka kokukhathazeka kwakhe, kanye nokuphumelela ngokomzwelo kanye nenjabulo. ukuzinza kwezezimali.
Kodwa kufanele futhi acabangele ukuthi impilo inezinselelo nobunzima, futhi kufanele asebenze kanzima futhi alwele ukufeza izinhloso zakhe futhi azuze impumelelo empilweni yakhe yesikhathi esizayo.
Ukuhunyushwa kwephupho mayelana nomuntu oshonile ngu-Ibn Sirin
U-Ibn Sirin ukholelwa ukuthi ukubona umuntu oshonile ephusheni kunencazelo enhle, njengoba kufanekisela ukuthi uzothola imali enkulu esikhathini esizayo esiseduze.
Uma umuntu ofile ethatha noma yini kumuntu ephusheni, lokhu kubonisa ukuthi uzothola izidingo zakhe zezimali eziqoqiwe futhi uzothola ingcebo.
Futhi uma umuntu ezibona eshada nomuntu ofile owaziwayo, kungakhathaliseki ukuthi ubulili bungowesilisa noma owesifazane, khona-ke lokhu kusho ukuthi uzozuza okuthile okubalulekile ayecabanga ukuthi akunakwenzeka.
Ngaphezu kwalokho, uma eshada nomngane oshonile, khona-ke isenzo somngane siyomlethela okuhle, futhi uma umuntu okhalayo eyisitha, khona-ke sibikezela ukunqoba kwakhe kuye.
Kulezi zimo, iphupho lomuntu oshonile lithuthukisa inhlalakahle yezenhlalakahle nezezimali zomuntu.
Ngakolunye uhlangothi, oshonile ethatha okuthile kumuntu ephusheni kubhekisela ekudlulisweni kwezinhlupheko nezinkinga kumphuphi kuya kwabafileyo, okusho ukuthi angase athwale izinkinga ezinkulu nomthwalo ongadingeki futhi angadinga ukunikeza izipho nokunxusa abafileyo ukuze kube lula le mithwalo.
Nakwamanye amacala uma umuntu ezibona ephusheni umufi ekhuluma naye ethukuthele noma emsola lokho kusho ukuthi uzobhekana nobunzima nezivivinyo kodwa uzothola isisombululo, aveze isimo sakhe. emehlweni kaNkulunkulu, futhi ujabulele okuhle.
Leli phupho liphinde likhombise amathuba amasha ebhizinisi, ezohwebo kanye namathuba okukhula kwezezimali.
Umuntu obona umuntu ofile owaziwayo ekhuluma ephusheni ubonisa ukuba yiqiniso nokuhlakanipha kwamazwi akhe.
Kulokhu, umboni kufanele alalele futhi asebenzise lokho umuntu ofile amtshele khona ephusheni, njengoba lokhu kungase kube nomphumela omuhle ekuphileni kwakhe kwangempela.
Ukuhunyushwa kokubuya kwabafileyo ekuphileni ngu-Ibn Sirin
Ngokusho kwencazelo ka-Ibn Sirin, uma uphupha ukubona umuntu oshonile ebuyela ekuphileni ephusheni, lokhu kungase kube ubufakazi bokuthi umuntu ofile ufuna ukuletha umlayezo noma iseluleko kwabaphilayo.
U-Ibn Sirin uhumushe lo mbono njengokukhululeka ngemva kokucindezeleka kanye nokulungiswa kwezindaba ngemva kwenkohlakalo.
Uma ubona umuntu oshonile ebuyela ekuphileni ephusheni futhi ehlezi naye, khona-ke lokhu kubonisa isimo sakhe ekuphileni kwangemva kokufa.
Uma ejabule ngobuso obumomothekayo kanye nesibalo esihlelekile, khona-ke lokhu kubonisa ukuma kwakhe okuhle esikhathini esizayo.
Isibonelo, uma uphuphe ubaba wakho oshonile ebuyela ekuphileni ephusheni, lokhu kungase kube uphawu lwenjabulo nenjabulo empilweni yakho.
Ungase ukwazi ukufeza zonke izifiso zakho esikhathini esizayo esiseduze.
U-Ibn Sirin ubuye abonise ukuthi ukubuya kwabafileyo ekuphileni kungase kubonise ukuba khona kwencwadi yefa okumelwe yenziwe ngabafile.
Nokho, angase abhekane nezithiyo ezithile ekwenzeni lo myalo, futhi kungase kube nenkomba yokubaluleka kokuqaliswa kwawo.
Ukubona abafileyo bebuyela ekuphileni noma ukubona umhlaba ephusheni kuveza ubuhle emaphusheni amaningi, ngaphandle kwezinye izimo ezingavamile.
Uma ubona umuntu ofile ebuyela ekuphileni ephusheni, iphupho lingase libe nemizwelo kakhulu.
Ngokusho kuka-Ibn Sirin, leli phupho lingafanekisela isifiso somphuphi sokuhlangana nomufi.
Uma ubona umuntu ofile ephusheni lakho ekutshela ukuthi akafile, khona-ke lokhu kuthathwa njengombono omuhle obonisa ukuthi umufi wayehlose ukuba abafel’ ukholo nokuthi uNkulunkulu uMninimandla onke wamukela izenzo zakhe.
Ngokuka-Ibn Shaheen, ukubuya komuntu oshonile ephusheni kusho ukufika kwentokozo enkulu yokuziphilisa yomuntu, ikakhulukazi uma umufi ebuya esebukeka kahle futhi egqoke izingubo ezihlanzekile nezihlanzekile.
Ukubona umama oshonile ephusheni ngu-Ibn Sirin
Ebona umama ongasekho ephusheni Amagama ka-Ibn Sirin anezincazelo ezahlukene eziveza izindaba eziningi ezingokwengqondo nezingokomoya.
Ngokwencazelo ka-Ibn Sirin, lo mbono ungase ubonise ukwesaba ikusasa nesizungu.
Kungenzeka ukuthi umuntu ogulayo aphuphe ngokufa kukanina njengophawu lokusondela ekufeni, futhi kungase kubonise isidingo sakhe sokunakekelwa nokunakwa uma ehlala yedwa.
Ukubona umama oshonile ebuyela ekuphileni ephusheni kwabesifazane abangashadile kuwukubonakaliswa kwesidingo sakhe sosizo nokusekelwa kwabanye.
Umbono onjalo ungase ube inkomba yesifiso sokuthola imizwelo engokomzwelo nezinkumbulo ezihlobene nomama oshonile.
Esimweni esifanayo, uma umuntu ebona umama wakhe oshonile ephusheni, lokhu kungase kufanekisele ukufeza ukuphepha nokuzinza nokuqeda usizi nokucindezeleka ngokushesha ngangokunokwenzeka.
Kungase futhi kusho ukugcwaliseka kwezifiso nokunethezeka kwengqondo.
Ukubona umama oshonile ephusheni kungase kufanekisele ukuba khona komoya kamama wakho kanye nomzamo wakhe wokuhlinzeka ngokusekela nokududuza ngokomoya.
Ukubonakala komama oshonile ephusheni kwabesifazane abangashadile kungase kubonise ukuthi maduze uzoshada nomuntu omuhle ohambisana nokuphila okuzinzile nokujabulisayo.
Ukubona umama oshonile evakashela umphuphi nomama esesimweni esihle futhi esijabulisayo sempilo kubonisa ukuthi uNkulunkulu uzomnika ukondla okukhulu futhi enze ikhaya lakhe lijabule.
U-Ibn Sirin angase achaze Ebona umama ongasekho ephusheni Idlulisela ukuphepha nesivikelo futhi ingase ibonise isidingo sakhe somthandazo nezenzo ezinhle.
Ukuhunyushwa kwephupho lokubona umama oshonile ephusheni ngu-Ibn Sirin kubhekwa njengento ebanzi futhi enemininingwane yemibono ebaluleke kakhulu ehlukahlukene.
Umuntu kufanele acabange ngomongo wempilo yakhe kanye nezimo zomuntu siqu ukuze aqonde izincazelo ezingenzeka zaleli phupho.
Ukukhala kwabafile ephusheni ngu-Ibn Sirin
Umuntu ofile ekhala ephusheni ngokusho kuka-Ibn Sirin umbono ophethe incazelo ekhethekile.
U-Ibn Sirin ukuqinisekisile ukuthi ukubona abafile bekhala kungase kube ubufakazi besimo sakhe ekuphileni kwangemva kokufa.
Wanikeza incazelo ehlukahlukene yalo mbono, kuye ngezimo nezici ezihlobene nawo.
Uma umuntu ebona umuntu ofile ephusheni lakhe ekhala ngokujwayelekile futhi ngokwemvelo, khona-ke lokhu kubhekwa njengesibonakaliso esihle sesikhundla sakhe ngemva kokufa.
Enye incazelo yanikezwa ngu-Ibn Shaheen, ebonisa ukuthi ukukhala komuntu oshonile ephusheni kungase kubonise ukuzisola komphuphi ngezenzo zakhe esikhathini esidlule.
Futhi lapho umuntu ofile engumuntu owonakele, kungase kubonise ubufushane besifuba nokukhathazeka umphuphi abhekana nakho.
Angase abe nezinkinga zemali noma abe nezinkinga emsebenzini.
Futhi uma umuntu ebona ephusheni lakhe ukuthi umufi ekhala ngezwi elikhulu futhi ekhothama ngokujulile, lokhu kungase kubhekisele ekuhlushweni komuntu ofile ngemva kokufa.
Mayelana nokukhala kukamama ongasekho ephusheni, lokhu kuwubufakazi bothando lwakhe kulowo onombono.
Uma embona ekhala, lokhu kungase kubonise amandla obuhlobo obungokomzwelo phakathi kwabo.
U-Ibn Sirin ukholelwa ukuthi ukubona abafile bekhala ephusheni kubonisa isimo sakhe ekuphileni kwangemva kokufa.
Uma umufi ubelungile kulo mhlaba, uzobe esesikhundleni esiphakeme kweLizayo.
Kodwa uma kubonakala ngokonakala, khona-ke umbono ubonisa izinga lothando lomphuphi ngaye kanye nesifiso sakhe esinamandla sokuba abuyele ekuphileni futhi.
Ukubona umuntu ofile ekhala ephusheni ngokusho kuka-Ibn Sirin kuyinkomba ebalulekile yokuchazwa kwephupho.
Kungase kube ubufakazi besimo somufi ekuphileni kwangemva kokufa, noma ukuzisola noma ukucindezeleka komphuphi, noma uthando lukamama oshonile.
Ukugona abafileyo ephusheni ngu-Ibn Sirin
U-Ibn Sirin ungomunye wabahumushi abavelele bamaphupho emlandweni wama-Arab, futhi wachaza umbono wokwanga abafileyo ngephupho ngendlela enemininingwane.
U-Ibn Sirin ubonisa ukuthi ukubona isifuba sabafileyo ephusheni kunezinkomba nezincazelo eziningana.
Ngokuka-Ibn Sirin, umbono womuntu ngokwakhe egona umuntu ofile olungileyo nowaziwa kakhulu ubonisa uthando lomphuphi ngalobo buntu obufile.
Lokhu kubuye kuhlotshaniswe nemizwa ejulile yothando nokulangazelela umufi.
U-Ibn Sirin ubonisa ukuthi ukubona ukwangiwa komuntu ofile ephusheni, kanye nomuzwa wenjabulo kumuntu okubonayo, kubhekwa njengobufakazi bokuziphilisa okwanele kanye nenala yemali.
Ngaphezu kwalokho, uma umuntu ofile eqondisa umphuphi endleleni noma emnika iseluleko, khona-ke lokhu kubhekwa njengenkomba yothando lomuntu ofile nokunakekela kwakhe.
Ukubona umuntu ofile egona ephusheni kubonisa imizwa yothando nothando umbonisi aluthwele enhliziyweni yakhe ngalobo buntu bomuntu oshonile.
Ibonisa ukuxhumana okungokomoya kanye ne-telepathy engapheli phakathi kwabafileyo nomboni.
Incazelo ka-Ibn Sirin yokubona ukwanga komuntu ofile ephusheni ibonisa ukuthi lifanekisela imizwa enamandla yothando nokududuza, futhi libonisa ubuhle besimo somphuphi nokulalela kwakhe uNkulunkulu.
Ebona abangasekho bekhuleka ephusheni ngu-Ibn Sirin
U-Ibn Sirin, umhumushi odumile wamaphupho, ukholelwa ukuthi ukubona umufi ethandaza ephusheni kunezincazelo ezinhle futhi kubonisa kahle.
Ngokusho kwakhe, lo mbono uveza isikhundla esihloniphekile nesiphezulu somufi eneNkosi yakhe.
Uma umuntu ofile ebonakala ngenkathi enza umthandazo ephusheni, lokhu kubonisa ukuthi wenza izenzo ezinhle ngesikhathi sokuphila kwakhe.
Kuyaziwa ukuthi umufi akakwazi ukwenza umthandazo, ngakho ukumbona ethandaza kuwuphawu lwentokozo nenjabulo yakhe ekuphileni kwangemva kokufa.
Futhi uma umufi wayethandaza endaweni engaziwa noma ecacile ephusheni, lokhu kungase kubonise ukuqhubeka komufi enjabulweni yezenzo ezinhle azenza phakathi nokuphila kwakhe.
Ngakho-ke, leli phupho libhekwa njengobufakazi bokuthi umuntu oshonile usajabulela izenzo zakhe ezinhle ekuphileni kwangemva kokufa.
Ngokombono ka-Ibn Sirin, ukubona umufi ethandaza ephusheni nakho kuhunyushwa njengokubonisa isimo esihle nesimo esiphakeme somufi.
Lo muntu wayevame ukwenza izenzo ezinhle futhi agweme izifiso ekuphileni kwakhe.
Ngakho-ke, ukumbona ethandaza kuqinisekisa amandla akhe okufinyelela isikhundla sodumo noNkulunkulu.
Ukuphupha ubona umuntu ofile ethandaza ephusheni kumemezela ubuhle nempumelelo ekuphileni kwangemva kokufa.
Uma umuntu oshonile amaziyo futhi amhloniphayo ebona ephusheni enza umthandazo, lokhu kubhekwa njengophawu oluhle lwesimo esihle esingokomoya nesingokomoya somuntu oshonile.
Leli phupho lithathwa njengesiqinisekiso sokuthi izenzo ezinhle zomufi zizoba nezithelo empilweni yangemuva kokufa.
Ukubona abafileyo ephusheni bekhuluma nawe ngu-Ibn Sirin
Ukubona abafileyo ephusheni bekhuluma nawe ngu-Ibn Sirin kungase kuphakamise izincazelo eziningi nemibuzo.
Ezinye zezincazelo ezishiwo ku-Imam Muhammad Ibn Sirin zavela ngale mibono, lapho ethi le mibono ayilona iqiniso futhi ayilutho ngaphandle kokukhathazeka ngokwengqondo okuvela emaphusheni abantu.
Lapho umuntu ofile embona ekhuluma ephusheni, lokhu kuyinkomba yokukhathazeka okungokwengqondo abhekana nakho, njengoba ukukhathazeka kwakhe kokuqala nokugcina kuyikusasa lakhe elisha kanye nalokho okumlindele ekuphileni kwangemva kokufa.
Ngakho, singaqonda ukuthi ukubona abafileyo bekhuluma nomboni kubonisa ukuthi umuntu umatasa ngokuphathelene nokuphila ngemva kokufa nesiphetho sakhe saphakade.
Lo mbono, ngokuka-Ibn Sirin, ubhekwa njengenkomba yokufa komphuphi ngesikhathi esimisiwe, futhi unikeza inkomba yokuthi umuntu ofile uphila ekujabuleleni kwePharadesi nokuthi uzizwa ejabule futhi ekhululekile ePharadesi nakho konke okukulo.
Ngakolunye uhlangothi, ukubona abafileyo bekhuluma kungase kubonise ukugula komuntu othile ophilayo umufi aphethwe yikho, noma kungase kube inkomba yokufa okuseduze kwalowo okhuluma ngaye.
U-Ibn Sirin ulandisa nokuthi ukubona ofileyo ekhuluma nomphuphi kusho ukuthi uphila ukuphila okujabulisayo nokunethezekile ekuphileni kwangemva kokufa, lapho ejabulela khona injabulo ayoba nesabelo kuyo ekuphileni kwakhe okuphakade.
Futhi uma umphuphi ebona ukuthi umuntu ofile uyamgona ephusheni, khona-ke lokhu kufanekisela impumelelo emsebenzini wakhe nokugcwaliseka kwezifiso nezifiso azifunayo.
Ukubona abafileyo bekhuluma nomboni kubonisa ukuba khona kokukhathazeka okungokwengqondo kumphuphi kanye nombono wakhe wokuphila ngemva kokufa.
Nakuba kungamaphupho nje, kungase kube inkomba yesimo sengqondo somphuphi kanye nezifiso ekuphileni.
Isinqumo mayelana nencazelo yalo kanye nezinga lokwamukelwa kwalo kusala kumuntu ngokwakhe nokholo lwakhe.
Ukuhunyushwa kwephupho lomuntu ofile esaphila ngu-Ibn Sirin
Ukuhunyushwa kwephupho mayelana nokubona umuntu ofile ephila ephusheni ngu-Ibn Sirin kubonisa izinkomba eziningana ezingenzeka.
Lokhu kungase kufanekisele isimo esihle somufi ekuphileni kwangemva kokufa, futhi lokhu kuwukuthi uma umboni azi ukuthi abafileyo baphile kahle.
Kungase futhi kubonise ukululama kwesiguli ekuguleni kwaso, noma ukubuyela kwesiguli emsebenzini ngemva kwesikhathi sokugula.
Lo mbono ungase ubhekisele nasekukhokhweni kwezikweletu zomufi, njengoba u-Ibn Sirin esho ukuthi ukubona umuntu ofile kungase kubonise ukukhokhwa kwezikweletu zakhe.
Kodwa uma umbono uhlanganisa ukubona umuntu ophilayo efile ephusheni, lokhu kungase kubonise ukungazinzi kokuphila kombono kanye nokuvela kwezinye izinkinga nezinkinga phakathi kwakhe nomlingani wakhe wokuphila.
Lo mbono ungase futhi ufanekisele ezinye izinkathazo nokudabuka umuntu ophuphayo abhekana nakho kanye nesidingo sakhe sokusekelwa nosizo oluvela kumuntu ofile ukuze anqobe lobo bunzima.
Iphupho lingase libe isibonakaliso sempilo ende yomphuphi, njengoba u-Ibn Sirin esho ukuthi ukubona umuntu oshonile engenawo umkhondo wokufa kubonisa impilo ende yomphuphi.
Futhi uma umbono uhlanganisa nomuntu ofile ekhuluma nabaphilayo futhi ubonisa isimo sakhe esibi, khona-ke lokhu kungase kube umfanekiso wenkumbulo ephilayo yomuntu ofile.
Lokhu kungase kubonise ukubaluleka noma amandla enkumbulo umuntu oshonile anayo empilweni yomphuphi.
Kungase kube nomthelela omkhulu esimweni nokuziphatha komphuphi.
Ukuhunyushwa kokubona abafileyo Burdan ngu-Ibn Sirin
Isazi u-Ibn Sirin sathi ukubona abafileyo begodola ephusheni kubonisa ukulangazelela komphuphi.
Lokhu kusho ukuthi umuntu ophupha ebona umuntu oshonile ezwa amakhaza angase amlangazelele kakhulu lowo muntu.
Kungase kube nesifiso esinamandla sokukhuluma naye noma isidingo sokufuna induduzo kuye.
Le ncazelo iyinkomba yobuhlobo obuseduze umphuphi ayenabo nomuntu ofile.
Kufanele siqaphele ukuthi incazelo evamile yamaphupho iyindaba yomuntu siqu futhi ingase ihluke kumuntu nomuntu futhi ngokusekelwe ezimweni zabo.
Umshado kamufi ephusheni ngu-Ibn Sirin
Umshado kamufi ephusheni ungumbono ophethe izinkomba eziningi ezinhle ezibonisa kahle kulowo ophuphayo.
Ngokuka-Ibn Sirin, umshado kamufi ephusheni ubhekwa njengenhlanhla nokugcwaliseka kwezifiso, njengoba kubhekisela ekususeni izinkinga nezithiyo lowo ophuphayo adlula kuzo ekuphileni kwakhe.
Uma umphuphi ebona injabulo kababa oshonile emshadweni wakhe ephusheni, khona-ke lo mbono ungase ube ubufakazi bokunxusa, izenzo ezinhle, nezenzo zokulunga ezinikezwa enye yamadodana oshonile ekuphileni kwangempela.
Kodwa uma intombazane ibona umufi eshada ephusheni, khona-ke lo mbono ungase ube inkomba yesiphetho sakhe esijabulisayo nokugcwaliseka kwezifiso zakhe zomuntu siqu.
U-Ibn Sirin ubonisa nokuthi ukubona umuntu ofile eshada nomuntu ophilayo ephusheni kubonisa inzuzo yezimali umphuphi ozoyithola ezivumelwaneni zebhizinisi ezizayo.
Lezi zincazelo zichaza ukuthi umshado kamufi ephusheni ubonisa inhlanhla nezindaba ezinhle kumphuphi, njengoba izifiso zifezwa futhi ukudabuka nobumpofu kuyahamba.
Ngaphezu kwalokho, ukubona umufi eya emshadweni noma emshadweni wakhe ephusheni kungenye yemibono encomekayo eletha ubuhle nenjabulo kumphuphi.
Ukushada nomuntu ofile ephusheni kuwubufakazi bokuthi ukuphila okulandelayo kuzohluka futhi kube ngcono kunangaphambili, njengoba kubonisa ukuthi kukhona impilo entsha elindele umphuphi ngemva kokufa.
