Ukuhunyushwa kwamazinyo awela ephusheni
Ukuhunyushwa kwamazinyo awela ephusheni kungenye yamaphupho avame kakhulu futhi asabekayo kubantu abaningi.
Ngokuka-Ibn Sirin, Fall Amazinyo ephusheni Ukuze umuzwa wokwesaba nokukhathazeka komphuphi, futhi angase alindele ukulahlekelwa okuthile okubalulekile ekuphileni kwakhe.
Futhi uma umuntu ebona ukuthi wonke amazinyo akhe awile futhi awafake emkhono noma ekamelweni lakhe, angase aphile impilo ende kuze kube yilapho amazinyo akhe ephuma.
Uma umuntu ebona ukuthi uthatha amazinyo ngesandla sakhe, ngentshebe yakhe, noma ekamelweni lakhe, khona-ke lokhu kungase kubonise ukuthi izibopho zobudlelwane zinqanyuliwe noma ukuthi izingane azizalwanga.
Ukulahlekelwa amazinyo ephusheni kungase kufanekisele ukulahlekelwa ukuzethemba noma ukulawula.
Ukuphupha ngamazinyo aphuma ngaphandle kwegazi kungase kubonise imizwa yokulahlekelwa noma yokulahlekelwa.
Kuwesifazane oshadile, amazinyo aphuma ephusheni angase asho ukulahlekelwa noma ukulahlekelwa empilweni yakhe.
Uma umuntu ebona amazinyo akhe aphansi ewa ephusheni, lokhu kungase kubonise ukuziphilisa okuchichimayo, ubuhle nenjabulo.
Futhi iphupho lawo wonke amazinyo aphuma ephusheni lingabhekisela emalini nasekuphileni.
Futhi uma amazinyo ewela esandleni sakhe, kusho ukuphela kokukhathala nobunzima abhekana nakho phakathi neminyaka edlule kanye nokulindela ukuziphilisa okubanzi.
Ukubona amazinyo ephusheni kungase kubonise ukudabuka nokucindezeleka empilweni yomuntu, noma angase abonakale esimweni esibuhlungu azodlula kuso.
Kwabesifazane abangashadile, uma elinye lamazinyo akhe angenhla liwa noma liphukile, lokhu kungase kube inkomba yezinguquko ezizayo empilweni yakhe.
Ukuhunyushwa kwamazinyo aphuma ephusheni ngu-Ibn Sirin
U-Ibn Sirin, usosayensi odumile nomhumushi wamaphupho, ukholelwa ukuthi ukubona amazinyo ewa noma ekhishwa ephusheni kunezincazelo ezibalulekile.
Uma amazinyo amnyama noma enesifo neziphambeko, khona-ke lokhu kubonisa ukuphunyuka komuntu ebunzimeni nasekukhathazekeni, ikakhulukazi uma umbono uhlanganisa ukuwa kwamazinyo angaphezulu.
Lokhu kungase kusho ukwenzeka kwenhlekelele enkulu ehlobene nezihlobo noma ohlangothini lukababa, kuyilapho ukubona amazinyo aphuzi ephusheni kungase kuhunyushwe njengezindaba ezinhle kumphuphi.
Uma kwenzeka umuntu ebona ukukhula kwamazinyo amasha enhliziyweni yakhe, lokhu kusho ukufa kwakhe kanye nokuphela kwempilo yakhe.Kuyaziwa futhi ukuthi ukuwa kwamazinyo kukhomba ukuba khona kwesithiyo esivimbela ukufezeka kwezifiso zomuntu, noma ukukhokhwa kwezikweletu.
Ngakolunye uhlangothi, uma umuntu ebona wonke amazinyo akhe ephuma futhi ewabona enyamalala, lokhu kuthathwa njengokuchazwa komuntu ophila impilo ende.
Futhi uma amazinyo akhe ephukile ephusheni, lokhu kubonisa ukuthi umuntu kancane kancane uzokhipha isikweletu sakhe futhi akhokhe izikweletu.
Iphupho ngamazinyo awela ngaphandle kokuzwa ubuhlungu libonisa ukuthi kukhona izinguquko ezinkulu ekuphileni komuntu noma ukuvuselelwa ezindaweni ezihlukahlukene.
Lokhu kusho ukuthi kungenzeka ukuthi usudlule esigabeni esithile futhi ulungiselela ukuqala isahluko esisha empilweni yakho.
Ukuhunyushwa kwamazinyo awela ephusheni ngu-Imam Al-Sadiq
Ukubona amazinyo ephuma ephusheni kungomunye wemibono u-Imam al-Sadiq ayefuna ukuyichaza, njengoba u-Imam al-Sadiq ekholelwa ukuthi amazinyo omuntu aphuma ephusheni anezincazelo ezithile.
Ngokwencazelo yakhe, ukulahlekelwa amazinyo kubangelwa ubumpofu nesidingo.
Lapho umuntu elahlekelwa wonke amazinyo akhe ephusheni, lokhu kufanekisela ukungakwazi kwakhe ukudla ngaphandle kwawo, okubonisa isimo sakhe sokuntula nesidingo.
Ku-Imam al-Sadiq, ukubona amazinyo ephuma kunezincazelo ezahlukene kuye ngokuthi iphupho linjani kanye nobuntu bomphuphi.
Isibonelo, uma umuntu ephupha ephusheni lakhe ukuthi amazinyo akhe aphuma futhi ewafaka ephaketheni lakhe noma ewabeka ekamelweni, lokhu kungase kufanekisela ukuphila kwakhe isikhathi eside nokuqhubeka ekuphileni kuze kube yilapho amazinyo akhe ephuma, futhi kungase kubonise ukwanda. emalungwini omndeni wakhe.
Ukubona amazinyo ephusheni kungase kubonise ukulahlekelwa ilungu lomndeni othandekayo, noma kungase kubonise ukuba khona kwengxabano phakathi komphuphi kanye namanye amalungu omndeni wakhe.
Kwezinye izimo, ukuphuma kwezinyo ephusheni kungase kufanekisele ukufa noma ukugula kwelungu lomndeni, noma kungase kubikezele inhlekelele ezokwehlela lowo muntu.
Ngokusho kwencazelo ka-Imam Al-Sadiq, ukubona amazinyo angaphezulu angaphambili ewa ephusheni kungabonisa ubunzima kumuntu wesifazane ongashadile ekuvezeni imizwa noma imicabango yakhe.
Ukuhunyushwa kwamazinyo awela ephusheni kwabesifazane abangashadile
Ukuhunyushwa kwamazinyo awela ephusheni kwabesifazane abangashadile kungase kubonise isimo sokuphelelwa ithemba nokudideka okuhlangenwe nakho kwabesifazane abangashadile mayelana nezindaba ezibazungezile.
Kuwuphawu lokuhlukumezeka ngokwengqondo okungase kube umphumela wokukhaphela noma ukukhohliswa.
Owesifazane ongashadile ubona amazinyo akhe ephusheni njengesibonakaliso somshado wakhe ozayo noma ukufika kokuziphilisa kuye, ikakhulukazi uma amazinyo engalahleki embonweni, noma uma amazinyo ewela esandleni sakhe noma itshe.
Uma amazinyo ewa ephusheni ngokutholakala kwegazi, khona-ke lokhu kubonisa ukuthi usefinyelele esigabeni sokuvuthwa kwengqondo nangokomzimba nokuthi ulungele ukushada.
Lapho owesifazane ongashadile ebona amazinyo akhe angenhla ewa embonweni wakhe, lo mbono ungase ube mubi futhi uxwayise ngokugula okunamandla noma ukubhekana nokulahlekelwa nokudabuka esikhathini esizayo.
Uma owesifazane ongashadile ebona amazinyo akhe angenhla ewela esandleni sakhe, lokhu kungase kube uphawu lokuthi unokukhathazeka nokucindezeleka, noma angase abhekane nezimo ezinzima, kodwa uzodlula ngempumelelo.
Uma owesifazane ongashadile enelinye lamazinyo akhe aphezulu aphuma noma aphuka ephusheni, khona-ke lokhu kuyinkomba yezinto eziphazamisayo empilweni yakhe yomuntu siqu noma yobungcweti.
Leli phupho lingase futhi libonise ukuhlukana kwakhe nomuntu obalulekile empilweni yakhe.
Amazinyo aphuma ephusheni kwabesifazane abangashadile, omunye ngemva komunye, uveza ukukhathazeka nokwesaba kwengqondo okumzungezile mayelana nobuhlobo bakhe nomlingani wakhe wokuphila.
Leli phupho lingase libonise izinto ezimkhathazayo futhi kungase kube uphawu lokuphelelwa ithemba ngenxa yezinto ezimzungezile.
Uma kwenzeka amazinyo ewela esandleni sakhe, lokhu kungase kube inkomba yomshado oseduze, kodwa uma amazinyo ewela phansi, lokhu kungase kusho ukufa.
Ukuhunyushwa kwephupho ngamazinyo awela esandleni kweyodwa
Ukuhunyushwa kwephupho ngamazinyo awela kwabesifazane abangashadile kubonisa izincazelo eziningana nezinkomba.
Leli phupho lingase libe nokuthile kokukhathazeka mayelana nokukwazi ukuxhumana nokuziveza ngendlela ephumelelayo.
Umuntu angase azizwe edidekile futhi edidekile ngakho konke okumzungezile ekuphileni kwakhe.
Ukuwa kwamazinyo ephusheni kuwuphawu lokuphelelwa ithemba nokuhlukunyezwa kwengqondo okungase kube umphumela wokukhashelwa noma ukukhohlisa.
Kowesifazane ongashadile obona ephusheni lakhe ukuthi elinye lamazinyo emhlathini ongenhla liwile futhi liwuphethe esandleni sakhe, lokhu kusho ukuthi uzohlangana nomlingani wakhe ofanelekayo wokuphila esikhathini esizayo.
Lokhu kuhumusha kuwuphawu oluhle lokuthi owesifazane ongashadile uzothola umuntu ofanele, futhi ukuhlangana naye kuzoba nomthelela omuhle empilweni yakhe.
Uma kwenzeka abantu abaningi bebona amazinyo ewela esandleni, lokhu kuhumusha kubonisa izimpawu ezinhle esikhathini esizayo.
Lokhu kusho ukuthi umuntu uzojabulela impilo ende kanye nempilo enhle ngokuvamile, ngokusho kuka-Ibn Sirin.
Kuyaphawuleka ukuthi futhi kukholakala ukuthi ukubona ukunyakaza kwamazinyo aphansi ephusheni kubonisa isifo, futhi uma ekugcineni ewa, khona-ke lokhu kusho ukufa ngemva kwesifo.
Kowesifazane ongashadile obona izinyo liphuma ephusheni lakhe, lokhu kuwuphawu oluhle lokuthi uzophila impilo ende futhi enempilo.
Owesifazane ongashadile angase azizwe ezisola ngezinye zezenzo ezimbi azenzile ekuphileni kwakhe, futhi leli phupho lingase libe yisixwayiso kuye ukuze alungise ezinye zezenzo zakhe nemikhuba yakhe.
Kodwa uma owesifazane ongashadile ebona ephusheni lakhe ukuthi wonke amazinyo akhe awela futhi awela esandleni sakhe, khona-ke lokhu kubonisa izincazelo ezintathu eziyinhloko.
Esokuqala izinguquko ezinkulu ezingase zenzeke empilweni yakhe, okwesibili isidingo sokuzivumelanisa nokuzivumelanisa nezenzakalo ezintsha, kanti okwesithathu isidingo sokwenza izinqumo ezibalulekile nezinomthwalo wemfanelo ekuphileni.
Ukuhunyushwa kwephupho ngamazinyo aphuma ngaphandle kwegazi kweyodwa
Iphupho lamazinyo aphuma ngaphandle kwegazi kwabesifazane abangashadile angase aphathe izinkomba eziningi nezincazelo.
Leli phupho lingabonisa izinguquko ezinkulu kanye nezinguquko ekuphileni kwakhe.
Ukubona amazinyo ephuma ngokuphelele futhi engenalo iphuzu legazi kubonisa ukuvuthwa kwawo nekhono lokuzivumelanisa nokusebenza ezindabeni ezihlukahlukene eziphathelene nawo.
Uma owesifazane ongashadile ebona ukuthi amazinyo akhe awela ephusheni lakhe, lokhu kubonisa ukuthi angase asondele emshadweni, noma angase abe nethuba elisha lokubhekana nezindaba ezibalulekile zokuphila.
Kufanele acabangisise ngempilo yakhe kanye nokwesaba kwakhe, futhi abheke imithombo yokungezwani nokucindezeleka okungase kuthinte injabulo yakhe nokunethezeka kwengqondo.
Uma amazinyo ephuma esandleni sakhe noma ewela phansi, lokhu kungase kube inkomba yezinkinga noma ukungezwani emndenini noma emndenini oseduze.
Iphupho ngamazinyo awela ngaphandle kwegazi kowesifazane ongashadile angase abonise ukuthola izindaba ezimbi noma ukubhekana nezinkinga ezithile endaweni ezungezile.
Kungase kudingeke wenze ngokuqapha futhi uphathe izinto ngendlela eqinile ukuze unqobe izinselele ezizayo.
Iphupho lamazinyo awela ngokuphelele ngaphandle kweconsi legazi kumuntu wesifazane oyedwa lingabonisa ukufika komntwana wesilisa.
Leli phupho lithathwa njengebika elihle futhi lingase limemezele ithuba elisha lenjabulo nothando empilweni yakhe.
Ukuhunyushwa kwephupho ngamazinyo angaphambili awela ngaphandle phezulu kweyodwa
Iphupho lamazinyo angaphambili awela ngaphandle kwabesifazane abangashadile kubhekwa njengelinye lamaphupho aphethe izincazelo ezingezinhle nezexwayiso.
Kuleli phupho, amazinyo angase amele ukuzethemba nokukhanga komuntu siqu ukuthi owesifazane ongashadile uzizwa.
Ukuphuma kwamazinyo kubonisa ukudideka nokukhathazeka abhekana nakho, kanye nokuphelelwa ithemba akuthola ezindabeni zempilo yakhe engokomzwelo neyomuntu siqu.
Abesifazane abangashadile bangase baphile esikhathini esinzima esigcwele izinkinga nezinselele, futhi bakuthole kunzima ukufeza izifiso nezinhloso zabo.
Kulokhu, umuntu uyelulekwa ukuba aqaphele futhi abekezele, asebenze ukuze anqobe izinselele futhi aphinde azethembe.
Leli phupho lingase libe uphawu lwesidingo soshintsho nokuvuselelwa empilweni, futhi usebenze ukubuyisela injabulo nokulinganisela kwangaphakathi.
Ukuhunyushwa kwamazinyo awela ephusheni owesifazane oshadile
Ukuhunyushwa kwamazinyo ephusheni kumuntu wesifazane oshadile kungenziwa ngezindlela eziningi futhi kuhluke kuye ngokuthi umongo kanye nemininingwane yephupho.
Ukuphuma kwamazinyo ephusheni kungase kube uphawu lokulahlekelwa noma ukushonelwa umuntu angase abhekane nakho ekuphileni kwakhe.
Kuwesifazane oshadile, ukuwa kwamazinyo ephusheni kungase kubonise ukulahlekelwa noma ukulahlekelwa empilweni yakhe yomshado.
Amazinyo aphuma ephusheni angase abe yizindaba ezinhle kowesifazane oshadile, njengoba ukuchazwa kwalo kungase kube ukuthi maduze uzoba nomntwana omusha, futhi lokhu kuyisenzakalo esijabulisayo empilweni yombhangqwana.
Endabeni yowesifazane oshadile ekhishwa i-molars ephusheni, lokhu kungase kube incazelo yobuhle nokukhulelwa okuzayo, ikakhulukazi uma owesifazane oshadile engazange abe nezingane ngaphambili.
Leli phupho libhekwa njengesibonakaliso esihle sowesifazane oshadile, futhi kungase kubonise ukufika kwenjabulo entsha nenjabulo ekuphileni kwakhe.
Kodwa uma owesifazane oshadile enezingane futhi ebona amazinyo akhe angaphambili ewa ephusheni, lokhu kungase kufanekisele ukwesaba kwakhe okukhulu ngabantwana bakhe.
Ukubona ukuwa kwamazinyo owesifazane oshadile ongakabi nabantwana kungase kube uphawu lokunakekela kwakhe izingane zakhe nokukhathalela kwakhe okukhulu ukuvikela izidingo nokuphepha kwazo.
Amazinyo aphuma ephusheni angase abonise izindaba ezimbi kowesifazane oshadile, njengoba kungase kubonise ukuwohloka kwesimo sakhe sezezimali kanye nokuvela kwezinye izinkinga emsebenzini.
Leli phupho lingase futhi libonise ukuthi owesifazane oshadile ubhekene nezinkinga zezimali kanye nezinkinga empilweni yakhe yomshado.
Uma kwenzeka owesifazane oshadile ephupha ukuthi amazinyo akhe awela esandleni sakhe, lokhu kungase kubonise ukuthi uzobhekana nezikhathi ezinzima nezinzima.
Leli phupho lingabhekisela ezinkingeni ezibekezelela nobunzima ekuphileni komshado nokubhekana nezinselele ezintsha.
Ukuhunyushwa kwamazinyo awela ephusheni kowesifazane okhulelwe
Ukuchazwa kwamazinyo awela ephusheni kowesifazane okhulelwe kuwuphawu lokungavumelani komndeni nezinkinga ongase ubhekane nazo.
Kungase futhi kubonise ukulahlekelwa ngumuntu osondelene nawe.
Uma owesifazane okhulelwe ephupha izinyo liwela esandleni sakhe ngaphandle kokuzwa ubuhlungu, lokhu kungase kube uphawu lokuthi kunezindaba ezinhle ezimlindile.
Leli phupho lingase futhi libonise usuku olusondelayo lokubeletha kanye nokukhululeka kokubeletha kwakhe.
Amazinyo aphuma ephusheni angabonisa nokuthi ezinye izenzakalo ezinhle zizokwenzeka empilweni yowesifazane okhulelwe.
Ngokuvamile, ukuwa kwamazinyo ephusheni kusho ukulahlekelwa umuntu othandekayo embonweni, noma ukuba khona kokungafani phakathi kombono namanye amalungu omndeni wakhe.
Ukuhunyushwa kwamazinyo awela ephusheni kowesifazane ohlukanisile
Amazinyo aphuma ephusheni owesifazane ohlukanisile kungenye yamaphupho aphakamisa isithakazelo esiningi nemibuzo.
Uma owesifazane ohlukanisile ebona ukuthi amazinyo akhe aphuma ephusheni, khona-ke le ncazelo ingase ibhekwe njengesibonakaliso sokubuyiselwa kwamalungelo akhe kumyeni wakhe wangaphambili.
Ukubona amazinyo akhe ewela phansi kungase kubonise izinkinga abhekene nazo kanye nobunzima abhekana nabo ekuphileni kwakhe kwangaphambili.
Ukuhunyushwa kwephupho mayelana nokuwa kwamazinyo kungase kuhluke kuye ngezimo nezimo zowesifazane ohlukanisile.
Isibonelo, uma owesifazane ohlukanisile efuna ukuba ngumama, khona-ke ukubona amazinyo ephuma kungase kube isibonakaliso sokufika komntwana omusha esikhathini esizayo esiseduze.
Ngakolunye uhlangothi, uma owesifazane ohlukanisile ehlala esimweni sokukhathazeka nokukhathazeka, khona-ke ukuwa kwamazinyo ephusheni kungase kube ubufakazi bokukhipha imithwalo nokukhathazeka nokufeza ukuchichima nobuhle obuningi.
Ukuhunyushwa kwamazinyo awela ephusheni kumuntu
U-Ibn Sirin ukholelwa ukuthi amazinyo aphuma ephusheni lomuntu anezincazelo eziningi ezihlobene nezici ezihlukahlukene zokuphila kwakhe nekusasa.
Uma umuntu ebona ephusheni ukuthi wonke amazinyo akhe aphuma, lokhu kungase kufanekisela ukuthi ukhokha isikweletu sakhe.
Futhi uma ebona ukuthi elinye lamazinyo akhe liphumile, khona-ke kungenzeka ukuthi ugcwalisa izikweletu noma imithwalo yemfanelo kumuntu oyedwa noma wonke umuntu ngesikhathi esisodwa.
Kodwa uma umuntu eshadile, futhi ebona ephusheni ukuthi amazinyo akhe aphuma, khona-ke leli phupho lingabonisa ukwesaba kwakhe ngekusasa lakhe nomndeni wakhe, futhi kungase kubonise ukwesaba kwakhe ukulahlekelwa elinye lamalungu alo.
Ngokuka-Ibn Sirin, ukuwa kwamazinyo ephusheni kungabonisa ukufa noma inhlekelele ehlela omunye wezihlobo zomboni nomndeni wakhe, futhi lokho kuncike ezinyo eliwela ephusheni.
Uma amazinyo ewela ezandleni zakhe, khona-ke lokhu kungase kube isixwayiso sokungazinzi okungenzeka noma ukuphazamiseka empilweni yakhe, futhi kungase kubonise izinguquko endleleni yakhe yokuphila kanye nezinselele ezintsha abhekana nazo.
Futhi uma amazinyo awile ehambisana nokuphuma kwegazi, khona-ke leli phupho lingase libonise ukufika komntwana ozozalwa endodeni, nokuthi lo mntwana uzoba nokusekelwa, induduzo nokuziqhenya.
Ukuhunyushwa kwamazinyo awela ephusheni kumuntu
Iyini incazelo yephupho mayelana nokuwa kwamazinyo angaphambili?
U-Ibn Sirin, ekuchazeni iphupho mayelana nokuwa kwamazinyo angaphambili angaphambili, uchaza ukuthi amazinyo ephusheni abhekisela kubantu bendlu.
Amazinyo angenhla ephusheni abhekisela ilungu lendlu, futhi ukuwa kwabo kungase kubikezele izenzakalo zesikhathi esizayo.
Uma umuntu ebona amazinyo akhe angaphambili ewa ephusheni ngenkathi emhlophe futhi emhlophe qhwa phakathi kwezandla, khona-ke lokhu kubonisa ukuthi uzokwenza ubulungisa kumuntu noma amnikeze ukudla.
Nokho, kufanele kuqashelwe ukuthi le ndlela yokuziphilisa ingase ihambisane nobunzima nezinselele ezithile.
Ukubona amazinyo ephuma ephusheni kungase kungathembisi.
Kungase kubonise ukuba khona kokukhathazeka, usizi, nokulahlekelwa okungenzeka, noma kungase kube uphawu lobumpofu, ukugula, ngisho nokufa kwelungu lomkhaya.
Umbono onjalo ubonisa ukuthi ingqondo yombukeli ixakeke ngemicabango engemihle nezingcindezi ezingokwengqondo.
Uma kwenzeka ukuthi izinyo langaphambili liphuma lihambisana negazi, lokhu kungase kube uphawu lokubeletha okuseduze nokuzalwa komfana onempilo.
Kodwa uma intombazane ibona ephusheni lakhe amazinyo angaphambili aphuma, lokhu kungase kube isibikezelo sezinkinga ebuhlotsheni bomzwelo noma izinguquko empilweni yakhe yomuntu siqu.
Kuwesifazane oshadile obona amazinyo angenhla ephuma ephusheni, lokhu kungase kube ubufakazi bezinkinga ezithile emndenini, ikakhulukazi ebuhlotsheni phakathi kwabashadile.
Kodwa uma umuntu ephupha ephusheni ukuthi amazinyo akhe angaphambili awela futhi awela esandleni sakhe noma emathangeni, khona-ke lokhu kungase kube isibikezelo sokuthi uzothola imali enkulu nokuziphilisa.
Ukuhunyushwa kwephupho ngamazinyo awela esandleni
Amazinyo awela esandleni ngaphandle kobuhlungu iphupho eliphakamisa imibuzo eminingi nezincazelo.
U-Ibn Sirin, umhumushi wamaphupho wama-Arabhu owaziwayo, uchaze leli phupho njengelibonisa amabika amahle esikhathini esizayo.
Kuzo zonke izincazelo zakhe, ukuwa kwamazinyo esandleni ngaphandle kobuhlungu kuwuphawu lokufika kwezinto ezinhle nezinhle empilweni yomboni.
U-Al-Nabulsi uphinde washo ezinye izincazelo zaleli phupho.
Ukuwa kwamazinyo esandleni kungase kusho ukugwema ukulahlekelwa okukhulu ekuphileni.
Kungase futhi kubonise ukungabi khona komuntu obalulekile ekuphileni komboni kanye nokuxhumana kwakhe naye.
Ngaphezu kwalokho, leli phupho lingase lihlotshaniswe nezinguquko ekuphileni, futhi lezi zinguquko zingase zibe inkomba yokuphela kobunzima nobunzima umphuphi abuhlukumeze iminyaka eminingi, kanye nezindaba ezinhle zokuphela kosizi nokuthola kwakhe. inala yokuziphilisa.
Ukuchazwa kwamazinyo awela esandleni ngaphandle kobuhlungu ephusheni kungabhekwa njengenkomba yezinto ezinhle nokugcwaliseka kwezifiso nezifiso esikhathini esizayo.
Nakuba kungase kube nezinye izincazelo zaleli phupho, kubalulekile ukuthi ziqondwe esimweni somuntu siqu somboni kanye nolwazi lwakhe lwempilo.
Ukuhunyushwa kwephupho ngamazinyo endodakazi yami aphumayo
Ukubona amazinyo endodakazi yakho ephuma ephusheni kungenye yemibono evamile engase yesabe abazali.
Leli phupho lingase libe ukubonakaliswa kokukhathazeka kwabazali ngempilo nokuphepha kwendodakazi yabo, njengoba lo mbono ubonisa ukwesaba ukuthi ingane izochayeka engozini noma izinkinga zempilo.
Amazinyo aphuma ephusheni angase ahunyushwe enganeni njengesibonakaliso sokuzimisela kwakhe ukwamukela izinto ezintsha namaphrojekthi amasha nezithelo empilweni yakhe, kanye nekhono lakhe lokunqoba okuhlangenwe nakho okudlule kanye nokukhula komuntu siqu.
Ukuchazwa kwephupho mayelana namazinyo endodakazi yakho awela ngaphandle kungahluka phakathi kwabesifazane abangashadile, abashadile nabakhulelwe, ukuze leli phupho libe nezincazelo ezijabulisayo noma ezidabukisayo.
Ukubona amazinyo ephusheni lowesifazane oyedwa kungase kubonise ukukhathazeka, ukucindezeleka, ukudabuka nokuphelelwa ithemba kwezinye izici zokuphila, noma kungase kubonise okuhlangenwe nakho okubuhlungu adlule kukho.
Ngakolunye uhlangothi, ukubona amazinyo endodakazi yakho eshadile ephuma kungase kubonise ukwesaba okujulile nokukhathazeka ngezingane zayo, nokwesaba kwayo ukuphepha nokuphila kahle kwazo.
Ukuhunyushwa kwephupho ngamazinyo aphumayo
Ukuphupha amazinyo aphumayo kungelinye lamaphupho aphakamisa ukukhathazeka ezinhliziyweni zabantu, njengoba abanye bekholelwa ukuthi kufanekisela ukuba khona kwezitha noma abazondayo empilweni yabo.
Lezi zitha kungaba amalungu omndeni noma osebenza nabo.
Kodwa-ke, iphupho empeleni liphethe umlayezo oyisixwayiso mayelana nokuba khona komuntu okungenzeka ukuthi ungumgunyathi futhi ongenalo iqiniso kuwe.
Ubonakala ekubonisa imizwa yothando nokukhathalela, kodwa ngaphakathi kulele amanga akhe nokukhohlisa.
Ukuhunyushwa kwephupho mayelana nokuwa kwamazinyo kuyahlukahluka kuye ngokweqembu leminyaka kanye nesimo senhlalo somuntu.
Isibonelo, uma insizwa iphupha izinyo eliphuma ephusheni layo, lokhu kungase kufanekisela ukukhipha umuntu owonakele empilweni yakhe maduzane.
Kumuntu wesifazane ongashadile ophupha amazinyo angezansi ephuma, leli phupho lingasho ukuthi kunokungqubuzana kwangaphakathi okufanele kuxazululwe.
Kungenzeka ukuthi owesifazane ongashadile ukhathazekile ngobuhlobo bomuntu siqu obuseduze, noma mhlawumbe ukungezwani okuncane phakathi kwakhe nomunye umuntu.
Ngokuqondene nowesifazane oshadile ophupha amazinyo omugqa ongenhla aphuma, leli phupho lingase libhekisele ezincazelo eziningi ezihlobene nokuphila komshado kanye nobuhlobo bomuntu siqu.
Kungaba ubufakazi bezinkinga emshadweni noma izingxabano nomlingani.
