Ukuhunyushwa kwamajini ephusheni
Ukubona i-jinn ephusheni kuqukethe izincazelo eziningi ezincike esimweni se-jinn nokuthi benzani ngesikhathi sephupho. Ngezinye izikhathi, le mibono ingase ibonise ubutha obucashile noma abantu abanobuqili ekuphileni kwangempela komphuphi, okudinga ukuqapha nokungakhohliswa ukubonakala. Ukuhlala sisonqenqemeni lokuqapha nokukhetha labo esibathembayo ngokuhlakanipha kungase kugweme ukungena enkingeni. Ngokuphambene, amaphupho lapho izidalwa zezinganekwane zibonakala zinokuthula futhi zinesimo esihle angase amemezele ubuhle nezibusiso ezizayo kumphuphi, akhiqize umuzwa wethemba nethemba.
Kowesifazane osemusha ongashadile, iphupho lakhe lokuthi uphinda i-Ayat al-Kursi ebusweni bamajini noma ebafundela i-Qur’an lingagqamisa amandla akhe angaphakathi nokuzimisela okuqinile. Lolu hlobo lwephupho lufakazela ukuqina komoya wakhe kanye nekhono lakhe lokubhekana nezinselele ngesibindi nokuzethemba.
Ukuhunyushwa kwamaJinn ephusheni lika-Ibn Sirin
Emasikweni amasiko namafa, amaphupho lapho izidalwa ezinjengama-jinn zivela khona anezincazelo ezihlukahlukene ezisukela phakathi kokuhle nokubi, futhi anezincazelo eziveza ukujula kokuhlangenwe nakho nezinkolelo zomuntu. Ezinye izincazelo zithi, njengoba kushiwo ngu-Ibn Sirin nabanye, ukuthi ukubona i-jinn ephusheni kunezincazelo eziningana ezingokomfanekiso ezihlobene neqiniso lapho umuntu ehlala khona.
Ngokwesibonelo, lapho umuntu ephupha ukuthi uphenduka i-genie, lokhu kungase kubonise ukuthi unamandla amakhulu nethonya ekuphileni kwakhe kwangempela, namandla akhe okubhekana nokunqoba ubunzima. Lolu hlobo lwephupho luyinkomba yesifiso esinamandla nokuzimisela umuntu anakho.
Ngakolunye uhlangothi, uma kubonakala ephusheni ukuthi ama-jinn afundisa umuntu amavesi e-Quranic, lokhu kungaba izindaba ezinhle zokuzuza impumelelo enkulu nokufinyelela izikhundla ezibalulekile, kungakhathaliseki ukuthi lokho kusendaweni yokusebenza noma esimweni somphakathi jikelele. .
Ngakolunye uhlangothi, uma ama-jinn ebonakala emi ngemuva komuntu ephusheni, lokhu kungase kubonise ukuba khona kwabantu abahlose ukulimaza noma ukufukamela ububi kumphuphi. Nokho, uma amajini ebonakala elalela futhi ekhonza umuntu, lokhu kungase kuzwakalise ukuphakama nempumelelo umuntu azoyijabulela ekuphileni kwakhe, okuyomenzela ukwazisa nesikhundla esivelele phakathi kwabantu.
Lawa maphupho nezincazelo zawo kujula emininingwaneni emincane kanye nokuhlangenwe nakho komuntu siqu, futhi aveze amathemba, izifiso, nezinselelo umuntu abhekana nazo ngokweqiniso.
Ukuhunyushwa kokubona ama-jinn ephusheni ngu-Ibn Sirin no-Al-Nabulsi
Ezweni lamaphupho, ukubonakala kwejini kuthwala izincazelo eziningi ezihlobene nezici ezahlukahlukene zempilo. Ukuba khona kwabo emaphusheni kuchazwa njengokusho ukuthi kungembula izimfanelo ezithile ezinjengokuhlakanipha, ukulunga, ngisho nenkohliso nobuqili. Kunenkolelo yokuthi amajini abonakala ebonisa ubuntu obubili bomuntu, okuhle nokubi, nendlela abantu ababhekana ngayo nezinselele zokuphila.
Lapho i-jinn ithatha isimo somuntu ephusheni, lokhu kungase kufanekisele abantu empeleni abazenza ubungane kodwa bafihle izinhloso zabo ezimbi. Uma i-jinn ibonakala ngesimo somntwana, lokhu kungase kubonise ukukhathazeka nokukhathala, futhi mhlawumbe isixwayiso ngokumelene nokuwela ogibeni lokukhohlisa.
Amaphupho ahlanganisa ama-jinn angase aveze ukukhathazeka komuntu mayelana nokukhohlisa nokukhaphela ekuphileni kwakhe. Imilayezo noma izexwayiso ezitholakala kulawa maphupho zingase zihluke ngokusekelwe esimweni somoya salowo ophuphayo nokuziphatha. Ukuphindaphinda i-dhikr nokunamathela okholweni kubonakala njengendlela yokuzivikela ekulimazeni okungokomoya nokungokwenyama okungase kuboniswe ukubonakala kwama-jinn emaphusheni.
Inkolo igcizelela ukubaluleka kokusondela kuNkulunkulu nokunamathela emikhubeni yenkolo njengendlela yokuqapha ububi namaqhinga le mibono engawabonisa. Udaba ekugcineni luhlala lusezandleni zabangabonwa, kugcizelelwa ukuthi uNkulunkulu kuphela owazi ikusasa futhi ophethe isihluthulelo sokuqonda izimfihlo nemiyalezo efihliwe ngemuva kwamaphupho.
Incazelo yokubona amajini engaphakathi endlini ephusheni
Lapho amajini ebonakala ephusheni lomuntu ngesikhathi engaphakathi endlini yakhe, lokhu kungase kube inkomba yamathonya amabi anjengomlingo noma ukuba khona kwenzondo. Ukuzizwa besaba kakhulu noma ukubabona bedala isiphithiphithi endlini kukhulisa ukungaboni ngaso linye kwalo mbono. Nokho, uma kunomuzwa wokuthi bazama ukuvikela indawo, lokhu kuwuphawu lokuphepha. Ukuba khona kwabo emnyango noma eduze nomnyango wendlu kungase kubonise izinkinga zezimali noma ukuwohloka kobudlelwane, futhi kungaba isikhumbuzo kumuntu ngesidingo sokufeza izithembiso zakhe zangaphambili.
Amaphupho lapho amajini engena endlini angase abonise ingozi engaba khona, njengokweba noma ukuhlaselwa yizitha Angase futhi abonise ukuvela kwezinkinga noma iziphazamiso ezimelelwe izinambuzane eziyingozi njengezinyoka noma ofezela. Ngakolunye uhlangothi, ukubona ama-jinn ephuma endlini kunezincazelo ezinhle, njengokuqeda izinkinga nezingxabano, kungakhathaliseki ukuthi lokhu kwenzeka ngokuzenzakalelayo, ngomzamo womphuphi, noma ngethonya lokufunda i-Qur'an.
Ngokusho kochwepheshe emkhakheni wokuhumusha amaphupho, ukubonakala kwama-jinn endlini ngesikhathi sephupho kungabonisa isigaba lapho umuntu eseduze nokukhohliswa, umona, noma ukulinyazwa abantu abanezinhloso ezimbi, kungakhathaliseki ukuthi laba bantu bangamadoda noma abesifazane, kuye ngezenzo zamajini Ephusheni.
Ukuhunyushwa kwamajini afundisa iKur’an ephusheni
Ephusheni, umbono wokufundisa i-Qur’an kuma-jinn uphethe izincazelo ezifanekisela amandla nomthelela, njengoba kuhunyushwa izazi ezitolikayo ezinjengo-Ibn Sirin. Lo mbono ubonakala njengophawu lwenqubekelaphambili emikhakheni ehlukahlukene, kungaba ngaphakathi komndeni noma emkhakheni wesayensi.
Ukuvela kwamajini ephusheni, ikakhulukazi lapho ethola izimfundiso zeQur’an, kuthathwa njengophawu lwamandla nokweqa, njengoba lokhu kusebenzisana kukhombisa ikhono lomuntu lokuthonya ngisho nezidalwa okukholakala ukuthi zinzima ukuzibusa, okuyinto igqamisa izincazelo zethonya nobuholi.
Komunye umongo, iphupho lingase libe nezincazelo ezifundisayo, ezibonisa umthelela omuhle umuntu angaba nawo ekuphileni kwabanye, kungakhathaliseki ukuthi bangamalungu omndeni wakhe noma izibalo ezinethonya elikhulu nelinamandla.
Futhi, lapho amajini ebonakala efunda futhi ebamba ngekhanda iKur’an, lokhu kuveza izincazelo zokholo oluqinile namandla angokomoya, okuba nesandla ekunqobeni izinselele nobunzima. Nokho, uma iphupho libonisa amajini egwema ukufundisa iKur’an, lokhu kungase kubonise ubunzima umuntu angase abhekane nabo, kugcizelela ikhono lokunqoba lezo zithiyo ngokholo nokuzimisela okuqotho.
Ukuhunyushwa kwephupho mayelana ne-ruqyah evela kuma-jinn
Lapho umuntu ephupha ukuthi welashwa ngezifundo zenkolo ngokumelene nokulimala noma umlingo ovela emajini, lokhu kuthathwa njengophawu oluhle olubonisa ukuthi uthole isivikelo esikhethekile esivela kuNkulunkulu, futhi kuqinisekisa ukuthi lokhu kusekelwa kwaphezulu kuzoba isikhali sakhe ukubhekana nezinkinga nobunzima ngokwentando kaNkulunkulu.
Ngakolunye uhlangothi, ukubona umuntu ephusheni ukuthi ubhekene ne-ruqyah evela kuma-jinn kubonisa ukuthi uzowela ezimweni eziyingozi noma akhukhulekele ezenzweni ezingahambisani nomthetho we-Sharia. Nasi isexwayiso sokusebenzisa imishwana okungeyona eyeQur’an eNgcwele kule ruqyah.
Ochwepheshe emkhakheni wokuhumusha amaphupho bayeluleka noma ubani ozithola esesimweni esinjalo ephusheni ukuba azenzele ngokushesha i-ruqyah esemthethweni. Baphinde bakhuthaze ukuzibophezela ekuphindaphindeni i-Ayat al-Kursi njalo ngemva komkhuleko ngamunye njengendlela yokuvimbela ukuqinisekisa ukuvikelwa unomphela.
Ukuhunyushwa kwephupho ngejini lingijaha lixosha ijini ngephupho
Emaphusheni, umuntu angase azizwe ekhathazekile lapho ezithola ejahwa amajini, futhi lokhu okuhlangenwe nakho kungase kube nezincazelo eziningi. Umuntu ojahwa amajini uveza izinselele ezinkulu angase abhekane nazo ekuphileni kwakhe okungokomoya noma okungokoqobo, mhlawumbe kuwuvivinyo lokholo lwakhe noma izilingo endleleni yakhe. Lokhu kuhlangana namajini kusikisela ukuthi kunezici ezingase zifune ukubangela isiyaluyalu nezingxabano ekuphileni komphuphi, okumbophezela ukuba aqinise izibopho zokukhumbula uNkulunkulu nobumsulwa.
Ukusinda ekuxosheni ama-jinn ephusheni kungase kufanekisela ukunqoba ubunzima nokuphuma kubo ngokuphepha. Ngenkathi i-jinn ikwazi ukubamba umphuphi, lokhu kungase kubonise ukulahlekelwa okuthile noma ukulimala. Ngakolunye uhlangothi, iphupho lokuxosha inkosi yama-jinn linezincazelo zokuncintisana okuqinile noma ukungqubuzana nabantu abanethonya, njengoba umphumela wezindaba empeleni uncike endleleni yephupho. Kungase futhi kubonise ukuchayeka ekuziphenduleleni ngokomthetho noma ukushushiswa yiziphathimandla, futhi ukweqa inkosi yama-jinn kusho ukubalekela ukungabi nabulungisa noma ukunqoba ubunzima.
Kubantu abangashadile, ukuxosha ama-jinn kungase kube uphawu lomzabalazo wabo wokumelana nezifiso zangaphakathi. Ngokuqondene nentombazane engashadile ezibona ijahwa amajini, lokhu kungase kubonise ukuthi ilwa nezilingo zempilo kanye nesidingo sokuzivikela ezingozini ezingase ibhekane nazo.
Ukuhunyushwa kokwesaba ama-jinn ephusheni kowesifazane oyedwa
Lapho ama-jinn evela emaphusheni abesifazane abasha abangashadile, angase abe nezincazelo ezahlukene ezihluka phakathi kokuhle nokubi. Lawa maphupho angase abe inkomba yokusondela kwezenzakalo ezibalulekile njengomshado noma umshado. Noma ingase iveze izinselele, njengokuchayeka emilingweni noma iso elibi, intombazane engase ibhekane nayo ekuphileni kwayo.
Ngakolunye uhlangothi, ukubonakala kwama-jinn kungase kuthwale isixwayiso entombazaneni ngokumelene nokulandela izindlela ezingathandeki noma ukuhlanganyela emisebenzini engabazekayo. Uma umbono uphethe amabika amahle noma isiqondiso endleleni efanele, kungase futhi kubonise ukwesaba kwentombazane ngekusasa elingaqinisekile kanye nokuntula kwayo ithemba kubantu abaseduze kwayo.
Ukuzwa ukwesaba ama-jinn ephusheni kungase kuhlotshaniswe nokukhathazeka mayelana nemiphumela yobudlelwane bomuntu siqu noma izinguquko ezimbi ezingenzeka. Uma ama-jinn ehlala endlini yentombazane ephusheni, lokhu kungase kubonise ukuthi kungenzeka ukuthi alahlekelwe okuthile okuyigugu kakhulu.
Lezi zincazelo zigqamisa ukuthi i-subconscious ingakhanyisa kanjani amathemba nokwesaba ngezithombe nezimpawu zamaphupho, inikeze izimpawu ezibikezela izimo noma imizwa intombazane ezobhekana nayo ekuphileni kwayo kwangempela.
Ukuhunyushwa kokubona ama-jinn ephusheni nokufunda i-Qur'an yowesifazane oyedwa
Lapho intombazane izithola iphindaphinda amavesi eKur’an Engcwele ephusheni layo futhi ithola indlebe kumajini ayilalele, lokhu kuwuphawu lokwazisa kanye nesimo esiphakeme esingokomoya esijabulelayo, okusikisela ukuzimela okukhethekile okulindelwe kuyo. Uma lokhu kufunda kuyindlela yakhe yokuxosha ububi noma ukulimala emajini, lokhu kusho ukuthi abantu abanezinhloso ezimbi bamelene naye, kodwa uhlala ephephile ngokunakekelwa nesivikelo sikaNkulunkulu.
Iphupho elimayelana nokuphindaphinda, ikakhulukazi uma lingelentombazane engashadile futhi lihlanganisa nokuba khona kwamajini, ligqamisa ukuqina kokholo lwayo nokunamathela kwayo ngokuqinile enkolweni yayo. Kodwa uma ukuphindaphinda kufaka phakathi i-Surat Al-Falaq, khona-ke lezi yizindaba ezinhle ukuthi uNkulunkulu uzomnikeza isivikelo nokunakekelwa njalo.
Incazelo yokubona intombazane ifunda iKur'an ngenhloso yokukhipha amajini ephusheni layo ikhombisa inkolelo yayo ejulile yokuthi ukuphendukela kuNkulunkulu kuyisiphephelo sakhe esingcono kakhulu sokunqoba usizi kanye nokuqiniseka okuphelele kokuthi ukuqondisa kukaNkulunkulu kuyakwazi ukuguqula izinto zibe lula. okungcono nokuphakamisa izinkathazo.
Ukuhunyushwa kwephupho ngokubona amajini nokuwesaba
Emaphusheni, ukuvakashelwa kwamajini kungase kufike ngendlela ebangela ukukhathazeka nokungezwani kumuntu. Nokho, uma engalinyazwa yibo ngesikhathi sephupho, lokhu kungase kufanekisele isimo sokulondeka nokuzinza ekuphileni kwakhe kwamanje. Nakuba ebhekana nokulimala okuvela kuma-jinn ephusheni kuyinkomba yokuthi umuntu angase ahlangabezane nezinkinga noma izinkinga esikhathini esizayo esiseduze.
Ukubona ama-jinn ephusheni nokuzizwa bewesaba ngezinye izikhathi kuwukubonakaliswa kwesimo somuntu esingokomoya, okubonisa isithakazelo sakhe esicini esingokwenkolo nokulwela kwakhe ukusondela kuNkulunkulu futhi ahlale kude nezono neziphambeko izilingo ezingase zimsuse ezimfundisweni zenkolo yakhe.
Futhi, ukusebenzelana kwabantu nezindaba noma ulwazi mayelana namajini ngaphambi kokulala kungase kuphumele emaphusheni ahlanganisa lesi sithakazelo noma ilukuluku, kodwa ngaphandle kokuthwala noma yiziphi izincazelo ezijulile, okwenza lawa maphupho abe nje ukubonakaliswa kwemicabango yabo yansuku zonke kanye nezinto ezibakhathazayo.
Ngokomunye umbono, uma umuntu ezithola ezulazula noma ehambisana namajini ephusheni lakhe, lokhu kungase kube uphawu lwenkathi ezayo yoshintsho ekuphileni kwakhe, mhlawumbe ukuthuthela endaweni entsha yokuhlala noma okuhlangenwe nakho okuhlukile okuhambisana nokuvuselelwa. kanye nomehluko.
Ukuhunyushwa kokubona ama-jinn ephusheni nguNabulsi
Uma umuntu ebona ama-jinn ephusheni engena emingceleni yendlu yakhe, lokhu kungahunyushwa njengenkomba yokuba khona kwezimbangi noma izitha ezizama ukumlimaza noma ukumdalula ekulahlekelweni kwezinto ezibonakalayo, futhi kungase kube ubufakazi bokuthi kungenzeka ukuthi antshontshelwe.
Uma umuntu ezithola esebenzelana kahle namajini, njengokuhlala nawo noma ukubambisana, lokhu kungase kubonise ukuthi uyozuza impumelelo evelele noma afinyelele isikhundla esivelele ekuphileni. Nakuba ukuzibona ehamba noma ehamba nabo kungase kubonise izinselele nobunzima angase abhekane nabo ohambweni lwakhe lwempilo.
Ukuphupha ngokushada nenganekwane kungase kubonise ukuthi umphuphi uzokwenza izinqumo ezingalungile mayelana nomlingani wokuphila noma kungase kubonise ezinye izinqumo ezingenangqondo. Ngokuqondene nokubona ukuthi umphuphi unenzalo ephuma emajini, kungase kuzwakalise ukuthola izinzuzo ezibonakalayo kubantu ababhekwa njengabaphansi emphakathini noma emithonjeni ethobekile.
Ngokuvamile, ukubona ama-jinn ephusheni kungase kube yisixwayiso sezingozi ezingase zibe khona njengomlilo noma izigameko ezibuhlungu eziqhathaniswa nobuhlungu bokulunywa yi-scorpion, ukuhlaselwa yizinyoka, noma ukuhlangana nezilwane zasendle eziyingozi.
Ukuhunyushwa kokubona imikhovu nguMiller
Esimweni samaphupho nezinkolelo zethu, ukubona ama-jinn athatha indawo ekhethekile futhi izincazelo zawo ziningi futhi zihlukile. IJinn yinto enezimpande zamaSulumane, ethathwe ezimfundisweni zeQuranic, futhi ihluke ngokuphelele kweminye imiqondo efana nemikhovu nokunye okunjalo kwamanye amasiko. Ngakho-ke, sangena ekuchazeni i-goblin sighting ukuletha umbono ohlukile, kude namasiko ajwayelekile.
UGustav Miller, isazi sokusebenza kwengqondo esidumile, ukholelwa ukuthi ukuphupha ngemikhovu kungase kubonise izici ezithile zobuntu noma ukuziphatha. Isibonelo, ukubona imikhovu emaphusheni kungase kubonise idumela eliphansi, ukuziphatha okungamukeleki, kanye nokuthambekela kokunganaki nokuluthwa ukuzijabulisa, kokubili amadoda nabesifazane. Ukungqubuzana nemikhovu emaphusheni kubuye kuhunyushwe njengempi phakathi komuntu siqu nezilingo, futhi ukunqoba i-goblin kungase kufanekise ukunqoba izinkinga nezithiyo ekuphileni kwansuku zonke.
Amajini emaphusheni avela ngezindlela nezincazelo ezahlukene, kuye ngesimo somphuphi nezimo. Simema wonke umuntu ukuba asixoxele ngamaphupho akhe, sigcizelele ukuthi ulwazi lwezinto ezingabonwayo lungolukaNkulunkulu kuphela, owazi okusezinhliziyweni namaphupho.
Ukuhunyushwa kokubona ama-jinn ephusheni kowesifazane oshadile noma owesifazane okhulelwe
Lapho owesifazane oshadile ephupha ngamajini, lokhu kungase kubonise isimo sokukhathazeka anaso, kungakhathaliseki ukuthi kuhlobene nokukhulisa izingane noma ubuhlobo bakhe nomyeni wakhe. Uma i-jinn ibonakala ephusheni ngaphakathi kwendlu, lokhu kungase kubonise ukuba khona kwabantu abanomona abazama ukuphazamisa ezindabeni zakhe zangasese, futhi kungase kubonise nokuba khona kwezinkinga eziningi nomyeni wakhe ngaphandle kokwazi izizathu zangempela ngemuva kwabo.
Ukuhlangana nama-jinn ephusheni kungase kusho umzabalazo wowesifazane oshadile ngokumelene nobunzima nezinselele ekuphileni kwakhe, noma kungase kubonise ukulwa kwakhe nabantu abanethonya noma igunya elilimazayo. Uma ekwazile ukunqoba ama-jinn ephusheni, lokhu kumemezela ukuthi uzonqoba izinkinga zakhe empeleni. Ngokuphambene, uma amajini emhlula, lokhu kungase kufanekisele ukuthi udlula ezikhathini ezinzima okungenzeka zihlobene nokulandela izifiso zakhe ngaphandle kokubandlululwa.
Ukwesaba amajini kubonisa ukuthi ubhekene nenkinga yomkhaya engase iphele kahle, uNkulunkulu ethanda. Ukubalekela amajini kuveza ukuthi useyinqobile ingozi ebhekene nayo, kanti amajini aphunyuka endlini ephusheni kukhombisa ukushabalala kwezinkinga nokubuyela kwempilo kokujwayelekile.
Kowesifazane oshadile ophupha amajini elala naye, lokhu kungase kubonise ukuntula kokunakekela nenhlonipho komyeni kuye. Lolu hlobo lwephupho lungaphinda lubonise umzabalazo wakhe wangaphakathi nezifiso zakhe, futhi ludinga ukuthi anake futhi aqikelele ukuzivikela.
Ngokuqondene nokubona ama-jinn ephusheni lowesifazane okhulelwe, lifanekisela ukuba khona "komngane" kanye nesidingo esiphuthumayo sokuziqinisa nge-dhikr. Ukubukeka kwamajini kungase kubonise umona owesifazane okhulelwe abhekene nawo, futhi kuqokomise isidingo sokuzivikela yena nombungu wakhe kunoma ibuphi ububi obungase bubehlele.
