Ukuhunyushwa kombono wokufa ephusheni
Ukuchazwa kokubona ukufa ephusheni kungenye yemibono ebalulekile evusa isithakazelo sabaningi, njengoba kukholakala ukuthi ithwala izincazelo eziningana nezimpawu ezibonisa isimo somphuphi nokufeza iqiniso.
Uma kwenzeka ubona ukufa nokungcwatshwa komuntu ongaziwa, lokhu kubonisa ukuthi umnikazi wephupho uzofihla imfihlo eyingozi ezihlotsheni nakubangane bakhe.
Kodwa uma umuntu ezibona engcwatshwa ethuneni lakhe engashonanga, lokho kusho ukuthi kukhona omvalelayo noma omi endleleni yokufeza amaphupho nezinhloso zakhe.
Futhi uma umuntu ezibona efile ethuneni ngemva kwalokho, lokhu kubonisa ukuthi uzobhekana nokucindezeleka kwengqondo noma izinkathazo ezinamandla.
Futhi uma kwenzeka ukufa kungabonakali ethuneni, lokhu kungabhekwa njengesandulela sokubalekela izinkinga nezinsizi.
Kunezincazelo eziningana zokubona ukufa ephusheni, ngokusho kuka-Ibn Sirin, lapho ethi ukufa komboni ephusheni kungase kubhekisele ekuhambeni noma ukuhamba ukusuka endaweni eyodwa kuya kwenye, noma kubonisa ubumpofu.
Kuye kwabikwa nokuthi incazelo yokufa ephusheni ingabhekisela ezimweni zomshado, njengoba kunenkolelo yokuthi ukubona ukufa ephusheni kusho ukufika kwethuba lokuhlangana komshado.
Ngakolunye uhlangothi, u-Ibn Sirin uphinde ahumushe iphupho lokufa njengelibonisa ukuhlukana phakathi kwabashadile noma ukuqedwa kobudlelwane phakathi kwabalingani bebhizinisi.
Ukubona ukufa komuntu onovalo nokukhathazeka kungaba inkomba yempumuzo nokuphepha.
Futhi uma umphuphi ebona umuntu ofile ofile ukufa okusha, lokhu kungase kube uphawu lokufa okuseduze komunye wezihlobo zakhe noma amalungu omndeni.
Ukubona ukufa njengokubulala ephusheni kuwuphawu lokuchayeka kokungabi nabulungisa okukhulu.
Futhi uma kwenzeka umuntu ebona umuntu efa futhi umngcwabo wakhe uhanjelwa, lokho kungase kusho ukuthi lowo muntu uzophila impilo enhle ngokwezimali, kodwa isikweletu sakhe sizoba nenkohlakalo.
Ngokuqondene nokukhala ngomuntu ofa ephusheni, kungase kube nencazelo ekhethekile.
Uma umuntu ebona ephusheni ukufa kwenhloko yezwe noma ukufa kwesazi, lokhu kungase kube inkomba yenhlekelele enkulu nokusabalala komonakalo ezweni, njengoba ukufa kwezazi kuthathwa njengenhlekelele enkulu. .
Ukubona ukushona kukamama ephusheni kusho ukuthi izwe lalowo ophuphayo liyobe lingasekho futhi isimo sakhe sizokonakala.Uma umama emomotheka ngesikhathi sokufa ephusheni, lokhu kungase kube izindaba ezinhle ezizayo.
Ukuhunyushwa kombono wokufa ephusheni ngu-Ibn Sirin
Ukubona ukufa ephusheni kuyinto ethatha ingqondo yomphuphi futhi iphakamisa imibuzo ngokubaluleka kwayo kwangempela.
Ngokusho kuka-Ibn Sirin, incazelo yaleli phupho iyahlukahluka kuye ngezimo kanye nemininingwane ehambisanayo.
Uma umuntu ebona ukufa komuntu ongaziwa futhi amngcwabe ephusheni, lokhu kungase kube ubufakazi bokuthi umphuphi ufihla imfihlo eyingozi kulabo abaseduze naye.
Ngakolunye uhlangothi, u-Ibn Sirin ubheka ukuthi ukufa ephusheni kungafanekisela ubumpofu nobunzima.
Uma umuntu ezibona efa ngenkathi ecindezelekile, khona-ke angase abonise ubunzima kulo mhlaba kanye nenhlekelele kwelizayo.
Ngakolunye uhlangothi, uma umuntu ezwa injabulo ngombono, angase alindele okuhle ekuphileni kwakhe.
Ngaphezu kwalokho, uma umuntu ebona ephusheni ukuthi isazi sifile, lokhu kusho, ngokusho kuka-Ibn Sirin, ukuthi uzophila impilo ende.
Futhi uma umuntu ezibona efile ngaphandle kokubonisa izimpawu zokufa kuye, lokhu kungase kubonise ukutholwa kwediphozi elahlekile, ukululama kwesiguli, noma ukukhululwa kwesiboshwa.
Ukufa ephusheni kungase futhi kubonise umhlangano nomuntu ongekho.
Ukufa ephusheni kungase kube uphawu lokwenza okubi noma isono, futhi kanjalo kubonisa isidingo sokuphenduka kuNkulunkulu uMninimandla onke.
Emehlweni ochwepheshe, ukubona ukufa ephusheni kungase kusho ushintsho ekuphileni komuntu noma isiqalo esisha.
Kungase kubonise ukuzisola, ukulindela okuhle, ukuphothulwa okuseduze kokuthile, ukubuyela ekuphileni ngemva kokuhlangenwe nakho okungekuhle, neminye imibono eminingi.
Ukuhunyushwa kombono Ukufa ephusheni kwabesifazane abangashadile
Ukuchazwa kokubona ukufa ephusheni kwabesifazane abangashadile kungaba nezincazelo eziningana.
Uma owesifazane ongashadile ezibona efa ephusheni, lokhu kungase kusho ushintsho olukhulu empilweni yakhe, njengenhlekelele engashintsha inkambo yokuphila kwakhe konke.
Iphupho lingase futhi libonise ukuthi owesifazane ongashadile kufanele alungiselele isigaba esisha empilweni yakhe.
Ngakolunye uhlangothi, ukubona ukufa ephusheni lowesifazane ongashadile kungase kube isibikezelo sezinto ezinhle nezibusiso uNkulunkulu azomnikeza zona.
Kungase kusho ukuthi uNkulunkulu uzomnika impumelelo ekuphileni kwakhe siqu nasemsebenzini futhi kuyomenza ajabulele ukuphila okugcwele injabulo nempumelelo.
Ukuze uqonde kangcono incazelo yokubona ukufa ephusheni, ukuhumusha kuka-Ibn Sirin kungasetshenziswa.
U-Ibn Sirin ubonise ukuthi ukubona ukufa ephusheni ngokuvamile kusho ukuzisola ngendaba eyihlazo.
Ngakho-ke, uma owesifazane ongashadile ezibona ekhala futhi elilela ukufa kothile ephusheni, lokhu kungase kusho ukulangazelela kwakhe isithandwa noma umndeni ofile, futhi kungase kubonise ukuphila okude nokuphila okuhle okumlindile esikhathini esizayo. .
Lapho owesifazane ongashadile ephupha ngokufa komuntu ophilayo amaziyo, lokhu kubhekwa njengombono oncomekayo obikezela ukuphila isikhathi eside.
Kodwa-ke, lokhu kufa akufanele kuhambisane nanoma yiluphi uphawu lokwesaba noma ukukhathazeka, njengoba lokhu kuhumusha kungase kube inkomba yokuqhubeka kobudlelwane obuhle nokuphila isikhathi eside kulo muntu.
Ukuchazwa kokubona ukufa ephusheni kowesifazane ongashadile kuqinisekisa ukuthi angase adlule izinguquko ezinkulu ekuphileni kwakhe noma azizwe elangazelela abathandekayo bakhe abashonile, kodwa futhi kubonisa amathuba amasha nokufeza injabulo nempumelelo esikhathini esizayo.
Ukuhunyushwa kombono Ukufa ephusheni kowesifazane oshadile
Ukubona ukufa ephusheni kowesifazane oshadile kuwuphawu olubalulekile oluthwala izincazelo nezincazelo eziningana, ngokusho kwabahumushi.
Ngokusho kuka "Ibn Sirin," ukubona ukufa kusho ukuphila isikhathi eside komuntu, impilo enhle ayiphilayo, kanye nokubuya kwediphozithi.
Leli phupho lingase libe uphawu lwezenzakalo ezintsha nezishintshayo empilweni yowesifazane oshadile, okungenzeka kube ngcono.
Uma kwenzeka owesifazane oshadile ebona ephusheni lakhe ukuthi uyafa, noma ukuthi umyeni wakhe uyafa ngaphandle kokugula, khona-ke leli phupho libonisa isehlukaniso nokuhlukana phakathi kwabo.
Ukufa kungase futhi kusho ukuthi owesifazane oshadile uyozuza ingcebo enkulu, futhi angase athuthele endlini enkulu nenhle ngokwengeziwe.
Ngokuqondene nowesifazane oshadile ofisa ukuba nabantwana, u-Ibn Sirin angase abone ukuthi ukubona ukufa nokukhala ephusheni kusho ukuthi lesi sifiso sizogcwaliseka maduzane kuye esikhathini esizayo esiseduze.
Ngokuphambene nezincazelo zephupho lokufa kwabesifazane abangashadile nabashadile, iphupho lokufa ephusheni kwabesifazane abashadile liphethe isixwayiso esinzima, hhayi izindaba ezinhle.
Ngezinye izikhathi, iphupho lingaba uphawu lomcimbi ojabulisayo osondela empilweni yakhe.
Ukubona ukufa ephusheni kowesifazane oshadile kunezincazelo eziningana okungenzeka ngokusho kwegama elithi "Ibn Sirin".
Iphupho lingase libe inkomba yokuphila isikhathi eside komuntu nokuphila okuhle, futhi kungase kubikezele ukuthi owesifazane oshadile uzothola ingcebo enkulu, noma ukuthi isifiso esibalulekile kuye sisondela.
Kwezinye izimo, iphupho lingathwala isixwayiso esinzima noma ukuhlukana phakathi kwabashadile.
Izimpawu zokufa komyeni ephusheni
Uma ebona umyeni ongasekho sengathi uyafa futhi ngokukhala nokushaywa ngephupho, lokhu kuyinkomba yokushona komuntu osondelene nomndeni.
Nakuba ebona umyeni esesimweni sokungaze afe ephusheni, ukufa kwakhe kusho umfel’ ukholo.
Kunezimpawu eziningana ezibonisa ukufa komyeni ephusheni.
Uma owesifazane ebona umyeni wakhe efa ephusheni, lokhu kubonisa ukuwohloka okusheshayo kwesimo sakhe kanye nendlela yokufa kwakhe.
Ngokuqondene nombono wokungafi, ukusinda nokungafi, ufanekisela ukufa kwakhe njengomfel’ ukholo.
Uma iphupho lowesifazane ongashadile libonisa ukufa, lokhu kungase kube uphawu lomshado wakhe esikhathini esizayo esiseduze.
Ngokuqondene nokubona ukufa komyeni ephusheni, lokhu kusho ukuhamba nokudingiswa isikhathi eside, noma kufanekisela ukugula nokukhathala okukhulu, noma into embi izokwenzeka kumyeni.
Kodwa uma umfazi ebona umyeni wakhe efa ephusheni, khona-ke lokhu kusho ukuwohloka okusheshayo kwesimo sakhe, okuzoholela ekusondeleni kokufa kwakhe.
Usosayensi u-Ibn Sirin uchaza umbono womphuphi wokuthi umyeni wakhe wafa ephusheni ukuthi akanandaba naye futhi uhlala ematasa ngezingane zakhe, futhi kufanele aphathe indlu yakhe kangcono.
Phakathi kwezimpawu ezingase zibonise ukushona komyeni ephusheni inkosikazi ibona umyeni wayo ebuka iKur’an, ebona isihlobo somyeni ekhishwa imilenze yakhe, noma ebona umlilo endlini.
Kulezi zimo, ukuzwa kowesifazane okudabukisayo nobuhlungu benhliziyo lapho ecabanga ngokufa komyeni wakhe kungaba yisizathu sokwenzeka kwale mibono, futhi kungase kufanekisele ukushintshela kowesifazane endimeni yokuba ngumama.
Lapho umuntu ephupha ngokufa komngane wakhe womshado engozini, lokhu kungase kubonise ukwesaba ukulahlekelwa umlingani ekuphileni noma ukukhathazeka ngokuphepha nokunethezeka kwakhe.
Lo mbono ungase ube ukubonakaliswa kwemizwelo ejulile nezibopho eziqinile phakathi kwabashadile.
Ukubona abangasekho befa ngephupho kwabashadile
Ukubona umufi efa ephusheni kowesifazane oshadile kuyinkomba enamandla yokuthi lowo ophuphayo uzoba ngaphansi kwengcindezi enkulu esikhathini esizayo.
Kungase kube nokwenzeka ukuthi adlale indima kababa nomama ngesikhathi esisodwa.
Ngokokucatshangelwa kwabahumushi, ukubona abafileyo bephila bese bephinda befa kubonisa ukuthi imizamo yomphuphi ingase iphumelele ukumbuyisela kumyeni wakhe futhi abuyele ekhaya futhi, ngokubuyiselwa komshado ozinzile.
Ukubona owesifazane oshadile ofile efa futhi ephusheni kubonisa ukuthi injabulo nenjabulo kuyogcwala ikhaya lakhe esikhathini esizayo.
Ngakolunye uhlangothi, uma owesifazane oshadile ebona uyise oshonile ephinda efa ephusheni, lokhu kubonisa ukuthi kukhona okuhle okuzokwenzeka ekuphileni kwakhe.
Leli phupho lingase libe uphawu lwesifiso sakhe sokushintsha impilo yakhe nezimo zakhe zamanje, futhi angase anqume ukufuna umsebenzi omusha noma ashintshele endleleni entsha yokuphila.
Noma umphuphi angase agule futhi abheke ngabomvu ekululameni kwakhe nasekuthuthukisweni kwesimo sakhe sempilo.
Ukubona umuntu ofile efa futhi ephusheni akubonisi iqiniso, kodwa kunalokho kuhlala kulinganiselwe ephusheni kuphela.
Labo abafa ekuphileni kwangempela abanakubuyela ekuphileni baphinde bafe.
Ngemva kokufa kulo mhlaba, baqhubekela ekuphileni kweLizayo.
Ngakho-ke, kufanele siqonde ukuthi ukubona umuntu ofile efa futhi ephusheni kumane kubonisa izinguquko ekuphileni komphuphi futhi akulona iqiniso okufanele silithathe ngokungathí sina.
Uma owesifazane oshadile ephupha ukubona umufi efa futhi ephusheni lakhe, leli phupho lingase libonise izinguquko empilweni yakhe yomshado.
Lezi zinguquko zingahle zibe zinhle noma zibe zimbi. Leli phupho lingabhekwa njengokubikezela kwezinguquko ezibalulekile empilweni yomshado womphuphi.
Ukufa kukababa ephusheni kowesifazane oshadile
Ukuhunyushwa kwephupho mayelana nokufa kukababa ephusheni kowesifazane oshadile kubonisa ukuthi kunengcindezi enkulu yengqondo ayithwalayo ngenxa yemithwalo yemfanelo enzima nemithwalo yokuphila.
Uma owesifazane oshadile ekhononda lapho ebona ukufa kukayise ephusheni, khona-ke lokhu kusho ukuthi ubuhle nesibusiso kuzofika kuye empeleni.
Ukubona ukufa kukababa kowesifazane oshadile ephusheni kubonisa ubuhle obuningi nokwanda kokuziphilisa.
Leli phupho libonisa futhi ukunqoba ukwesaba okuthile nokuzuza ukukhululeka kukho.
Endabeni yowesifazane oshadile uyise esaphila, ukubona uyise eshona ephusheni kusho ukungena okokuziphilisa nesibusiso nokukhuthaza izenzo ezinhle uma enendaba nokukhulekela kwakhe.
Leli phupho lingabikezela nokuza komntwana wesilisa omuhle kuye.
U-Ibn Sirin uchaza ukuthi ukubona ubaba oshonile ephusheni kubonisa ukwanda kwesimo esibi kakhulu kanye nomuzwa wokuphelelwa ithemba nokukhungatheka.
Kumuntu oshadile, uma ebona ukufa kukayise ephusheni, lokhu kubonisa ukuthi isimo sakhe nezimo zokuphila zinzima.
Iphupho lokufa kukababa kanye nokukhala kowesifazane oshadile phezu kwakhe libonisa ukuthi ubuhle nokukhululeka kuseduze.
Ukuhunyushwa kombono Ukufa ephusheni kowesifazane okhulelwe
Ukuchazwa kokubona ukufa ephusheni kowesifazane okhulelwe kungenye yemibono ephethe izincazelo eziningi ezinhle nezimpawu.
Uma owesifazane okhulelwe ebona ephusheni lakhe ukuthi uyafa, lokhu kungase kube ubufakazi bokukhululeka nokulula kokuzalwa kwakhe.
Ukufa ephusheni lowesifazane okhulelwe ngokuvamile kubonisa ukufika okuseduze kwengane kanye nezibonakaliso eziningi ezinhle.
Ngakho-ke, lo mbono udinga ithemba nethemba.
Uma owesifazane okhulelwe ebona ephusheni lakhe ukuthi uyafa, kodwa ngaphandle komsindo, khona-ke lokhu kungase kufanekisela ukufa kombungu ngaphambi kokuzalwa, wabe esefa, wageza futhi wamboza.
Lo mbono uyinkomba yokunethezeka nokunethezeka kokuzalwa kwakhe nokuzalwa komntwana ophile kahle nonempilo, ayojabula futhi abusiswe ngayo nguNkulunkulu.
Ngakolunye uhlangothi, ukufa kowesifazane okhulelwe ephusheni kungabhekisela ekuqoqweni kwezono.
Kulokhu, owesifazane okhulelwe kufanele azibone futhi futhi aphenduke kulezi zenzo ezimbi futhi asondele kuNkulunkulu uSomandla.
Kodwa uma owesifazane okhulelwe ezwa izindaba zokufa kwesihlobo ephusheni, lokhu kungase kube uphawu lokubhekana nezinkinga nezinselele ezithile ngesikhathi sokukhulelwa.
Leli phupho lingase futhi lifanekisela ukuzwa izindaba ezidabukisayo noma ukugula kothandekayo.
Okhulelwe kumele abhekane nalezi zinselelo ngesineke nangamandla futhi afune ukwesekwa kwabasondelene naye.
Ukuhunyushwa kwephupho mayelana nokufa kwengane ngaphakathi kwesibeletho sowesifazane okhulelwe
Ukuhunyushwa kwephupho mayelana nokufa kwengane ngaphakathi kwesibeletho sowesifazane okhulelwe kubhekwa njengenye yamaphupho abuhlungu abangela ukukhathazeka nokudabuka.
Leli phupho lingase libonise isimo esinzima esingokwengqondo umuntu okhulelwe abhekene naso.
Iphupho lingase libe ukubonakaliswa kokucindezeleka kwengqondo nokukhathazeka okuzwakalayo ngokuba sesimweni esinjalo.
Ngezinye izikhathi, iphupho lingaba inkomba yokuba khona kwezinkinga ezinkulu noma izinkathazo umuntu abhekana nazo ekuphileni kwakhe kwansuku zonke.
Kungase futhi kusho ukuthi umuntu angase abhekane nokungajabuli noma izinkinga emkhakheni wobudlelwane bomuntu siqu noma umsebenzi.
Ukuhunyushwa kombono wokufa ephusheni kowesifazane ohlukanisile
Ukuchazwa kokubona ukufa ephusheni kowesifazane ohlukanisile kubonisa izincazelo eziningana ezingenzeka.
Uma owesifazane ohlukanisile ezibona efa ephusheni lakhe, lokhu kungase kube ukubonakaliswa kokuphela kwesigaba esidlule sempilo yakhe kanye nokuqala kwesigaba esisha.
Kungenzeka futhi ukuthi iphupho libonisa owesifazane ohlukanisile ethola ubunikazi bakhe obusha futhi efinyelela ukukhula komuntu siqu.
Lapho umbono wowesifazane ohlukanisiwe wokufa ephusheni lakhe ubhekisela ekufeni komuntu ophilayo womndeni wakubo, futhi azithole ekhala ngaye, lokhu kungase kube uphawu lokuhlakazeka kwezibopho zomndeni nokulahlekelwa ukuxhumana nomndeni othile. amalungu.
Kungase futhi kusho ukuphela kobudlelwane bomzwelo noma ukuxhumana komndeni okwakuyingxenye yempilo yakhe yangaphambilini.
Ukuchazwa kokubona ukufa ephusheni lowesifazane ohlukanisile kungase kubonise nokuba khona kwenduduzo yengqondo nokuthula okuvela ekuhlangenwe nakho okudlule kanye nosizi lwangaphambilini.
Iphupho lingase libe ukubhekisela ekukhululweni kowesifazane ohlukanisile emithwalweni engokomzwelo nokukhathazeka okuhambisana naye empilweni yangaphambilini.
Lokhu kungase kusho ukuthi owesifazane ohlukanisile usezongena enkathini entsha yenjabulo nokuzinza ngokomzwelo.
Kwezinye izimo, ukubona owesifazane ohlukanisile okhulelwe efa ephusheni kungase kubonise ukuthi udlula esigabeni sokuguqulwa noshintsho empilweni yakhe yomuntu siqu nangokomzwelo.
Owesifazane okhulelwe ephusheni angaba uphawu lwemithwalo yowesifazane ohlukanisile nezingcindezi zokuphila kwakhe kwangaphambili, kanye nenkululeko yakhe kubo.
Ukuhunyushwa kombono Ukufa ephusheni kwendoda
Ukubona ukufa ephusheni kumuntu kungenye yemibono ehunyushwa ngezincazelo eziningana ezahlukene.
Kungenzeka ukuthi incazelo yalo mbono ibonisa ukuphila isikhathi eside, njengoba umbono wendoda ngabazali bayo abangasekho ungase ubonise ukuthi iyophila isikhathi eside.
Ngaphezu kwalokho, ukufa kukamama kungase kubhekwe njengobufakazi bokudla okwengeziwe nesibusiso ekuphileni.
Enye yezinto ezibalulekile futhi encazelweni yokubona ukufa ephusheni kumuntu ukuthi ukubona umuntu owaziwa nguye eshonile ephusheni, kanye nokukhala okukhulu nokudabuka, njengoba lokhu kungase kubonise ukusondela kwenhlekelele enkulu impilo yomboni.
Indoda izibona ilele ebhuqwini ikhombisa ukuthuthuka kwemali nendlela yokuziphilisa Lokhu kungaba incazelo yokwanda kwengcebo nemali esemthethweni empilweni yomphuphi.
Kodwa uma indoda eshadile ibona umkakhe efile ephusheni, lokhu kungase kusho ukuphela kwenhlanhla nokuchuma emsebenzini nasebhizinisini.
Kwenye incazelo, lokhu kungase kubhekisele ekuxhashazweni kombonisi ngemali esemthethweni futhi agxile ekunethezweni nasekuzijabuliseni ngezinto ezibonakalayo.
Ngokuvamile, ukufa embonweni womuntu kungase kubonise ukuphela kwesimo esibi noma isimo umboni ahlala kuso.
Lokhu kungase kube inkomba yokuphela kwesigaba esibuhlungu noma izinkinga umuntu abhekana nazo, futhi kubonisa ushintsho olusha kanye nentuthuko ekuphileni.
Ukuhunyushwa kwephupho ngokufa
Ukuhunyushwa kwephupho lokufa komakhelwane kubhekisela ekubalulekeni kokubona ukufa komuntu ophilayo ephusheni U-Al-Nabulsi uchaza ukuthi lifanekisela ukutholwa kwenjabulo nobuhle uma ngaphandle kokukhala.
Ngakolunye uhlangothi, uma umuntu ekhala futhi eshaya ngempama ekufeni komuntu esaphila ephusheni, lokhu kungase kusho ukugwema nokuqhela komuntu ophuphayo kumuntu othize empilweni yakhe.
Ukuhunyushwa kwephupho ngokufa kwelungu lomndeni eliphilayo libonisa isikhathi esinzima umuntu abhekene naso, kungenzeka ukuthi uyagula, ukhathazekile, noma unemithwalo yemfanelo nemithwalo eminingi, futhi angase avinjwe yizinto eziningi.
Ukuphupha ngokufa komuntu omaziyo ephusheni kuthathwa njengenye yemibono encomekayo eveza ubude besikhathi somuntu ophuphayo.Nokho-ke, ukufa akufanele kuhambisane nanoma yiluphi uphawu olubi noma ukudabuka ephusheni.
Uma kwenzeka umuntu ephupha umuntu ophilayo efa futhi amthandayo, lokhu kubonisa ukuthi umuntu angase awele ekuziphatheni okungalungile futhi enze izono.
Nokho, uyolibona izinga lephutha lakhe futhi angase azame ukuligwema futhi aphenduke kulo.
Ngakolunye uhlangothi, u-Ibn Sirin uchaza ukuthi ukuphupha ngokufa kubonisa ukululama ekuguleni, ukususwa kokucindezeleka, nokukhokhwa kwezikweletu.
Futhi uma unomuntu ongekho kuwe ofela ezweni elikude, lokhu kungase kusho ushintsho olukhulu ekuphileni kwakho.
Ngokuqondene nephupho lomuntu ophilayo efa futhi abuye aphile, lokhu kubonisa inzuzo okuhlangenwe nakho okubalulekile umuntu adlula kukho.
Futhi uma uphuphe ngokufa kukayihlo bese ebuyela ekuphileni futhi, lokhu kubonisa ukuntula kwakho okukhulu ukuxhumana naye noma iseluleko sakhe nokusekela.
Uma ubona umuntu ophilayo efa ephusheni, lokhu kungase kubonise ukuthi umphuphi ubuyela kuNkulunkulu ngemva kokwenza izono.
Kungase futhi kubonise ukuphela kwesihloko esithile empilweni yomuntu kanye nethuba lokusivula kabusha.
Ukushona komzalwane ngephupho
Lapho umuntu ephupha ngokufa komfowabo ephusheni esaphila, leli phupho linezincazelo ezihlukahlukene.
Kungase kufanekisela ukukhokha izikweletu zomboni eziqoqwe kuye, futhi kungase kube inkomba yokubuya komuntu ongekho ohambweni.
Leli phupho lingase limemezele ukuzwa izindaba ezinhle, njengoba u-Ibn Sirin ethi ukubona ukufa komzalwane nokukhala kuye ephusheni kubonisa ukunqotshwa kwezitha zomboni.
Kodwa uma umuntu ebona ukufa komfowabo ephusheni, lokhu kungase kusho ukululama ezifweni abhekana nazo.
Ukubona udade ephupha ephusheni kubonisa ukuzuza ukukhushulwa emsebenzini wakhe, ukufinyelela isikhundla esiphakeme, nokufinyelela umgomo wakhe ayewufuna.
Kodwa uma umuntu ephupha ngokufa komfowabo omkhulu futhi uyise ufile ngempela, khona-ke lokhu kungase kusho ukuthi kunezinto eziningi ezizothuthuka ekuphileni kwakhe kanye nesiqinisekiso sokuthi impilo yakhe nesimo sengqondo kuyoba ngcono ngokujwayelekile.
U-Ibn Sirin uqinisekisa ukuthi ukufa komfowenu ephusheni akubonisi ukwenzeka kwakho ngokoqobo, kodwa kunalokho kuyizindaba ezinhle zokuqeda izitha nokuzilimaza.
Ukushona kukamalume ngephupho
Ukufa kukamalume ephusheni kungase kube nezincazelo eziningi nezincazelo ezahlukene.
Kuyaziwa ukuthi umphuphi ubona umbono wokufa kukamalume ephusheni, okungase kubonise izindaba ezinhle nenjabulo empilweni yakhe.
Lo mbono ungase ube inkomba yokuzuza izinto ezinhle nempumelelo empilweni.
Kubantu abangashadile, ukufa kukamalume ephusheni kungase kubhekisele ezinguqukweni zokuphila komphakathi, kungase kusho ukuhlukana noma induduzo.
Nakuba iphupho lokufa kukamalume ongumama ephusheni kubantu abashadile kungase kubhekwe njengenkomba yempumelelo nokuchuma ebuhlotsheni bomshado.
Enye incazelo yokufa kukamalume ongumama ephusheni lowesifazane ongashadile ukukhipha abangane ababi empilweni, njengoba laba bantu babhekwa njengezitha zomphuphi.
Ngaphezu kwalokho, ukushona kukamalume kungase kubonise ushintsho olukhulu empilweni yomuntu.Lolu shintsho lungase luhlanganise nokulahla izinto noma imibono emidala bese ufaka imibono nezifiso ezintsha esikhundleni sazo.
Nakuba ukubona ukufa kukamalume ephusheni kungase kube nokukhathazeka nokucindezeleka okuthile, kungabhekwa njengesibonakaliso sokuphela kokuhlupheka nokuqala kwesahluko esisha ekuphileni.
Ukuhunyushwa kwephupho mayelana nomuntu ogulayo ofayo
Ukuhunyushwa kwephupho mayelana nomuntu ogulayo efa kungase kube inkomba yokululama empilweni nokuqeda izinkinga ezicasulayo.
Uma umuntu ebona umuntu ogulayo efa ephusheni lakhe, lokhu kungase kubonise ukuthi lesi siguli sizophulukiswa uma empeleni sigula ngempela.
Kodwa uma engaguli, lokhu kungase kube uphawu lwezinguquko ezinhle ezenzekayo ekuphileni komuntu.
Ukubona isiguli sifa futhi simkhalela ephusheni kungase kubonise ukuthi sizolulama ngokushesha ngangokunokwenzeka, nokuthi uNkulunkulu uzomnika ukuphila okude.
Futhi uma umuntu ofa ephusheni engumuntu osekhulile ogulayo, lokhu kungase kufanekisela ukubuyisela amandla ngemva kobuthakathaka.
Ukubona ukufa komuntu ogulayo ayemazi ephusheni kungase kusho ukuthuthukiswa kwesimo sakhe kanye nentuthuko ibe ngcono.
Ukuphupha umuntu ogulayo efa kungase kube inkomba yezinguquko ezinhle, ukululama, nokuba ngcono empilweni noma esimweni sempilo yomuntu ogulayo.
