Ukuhunyushwa kokubona abafileyo egula ephusheni
Izazi zokuhumusha amaphupho zikholelwa ukuthi ukubona umuntu oshonile ephusheni kunencazelo enethonya futhi kungase kube nomfanekiso othile.
Lo mbono ungase ubonise ukuthi umufi wayehlushwa izikweletu ekuphileni kwakhe futhi kufanele zikhokhelwe futhi zisuswe izikweletu zakhe.
Uma umuntu ebona uyise oshonile ehlushwa ukugula futhi esezofa ephusheni, khona-ke lokhu kubonisa isidingo sakhe sokuthethelelwa nokuthethelelwa.
Uma ebona umuntu ofile egula futhi ekhathele ephusheni, lokhu kungase kubonise ukuthi umphuphi uzizwa engenathemba esikhathini samanje futhi angase acabange ngendlela engalungile.
Leli phupho lingase libe uphawu lokuziphatha okuphansi nokucindezeleka.
U-Ibn Sirin ubheka ukubona umuntu ofile egula ephusheni njengobufakazi besikweletu esikweletwa umuntu ofile okufanele sikhokhelwe.
Uma umufi ekhononda ngobuhlungu entanyeni yakhe, lokhu kungase kube ubufakazi bokuthi ubuyela emuva futhi uphikisana nomphuphi ekuziphatheni kwakhe ekuphileni.
Uma ebona umuntu ofile ebuya ephila lapho egula, lo mbono ungase ube inkomba yezinkinga eziningi umuntu ophuphayo abhekana nazo ngokoqobo, futhi ungase ubonise ukungakwazi kwakhe ukuxazulula lezi zinkinga ngezindlela eziphumelelayo.
Ukubona umuntu oshonile egula ephusheni kunezincazelo ezahlukene ukuthi umuntu ophuphayo angase athinteke kuye ngokuthi izimo, imizwa, neminye imininingwane.
Lo mbono ungase ube ubufakazi bezikweletu ezinqwabelene, isidingo sokuthethelelwa nokuthethelelwa, noma ukuphelelwa ithemba nokucabanga okuphambene.
Ukuhunyushwa kokubona abagulayo abafile ephusheni ngu-Ibn Sirin
Izazi zokuhumusha amaphupho zithi ukubona insizwa efile egula ephusheni ithwala izincazelo ezibalulekile nezibikezelo ezihlobene nempilo yakhe yenkolo nezinto ezibonakalayo.
Ngokuka-Ibn Sirin, ukubona umufi egula kuyinkomba yokuthi umufi ubeqongelele izikweletu angazange azikhokhe ngaphambi kokushona kwakhe.
Lokhu kukhomba ukuthi insizwa ephuphayo kungenzeka ukuthi yenza izinto ezithinta inkolo yayo, futhi ingase yehle ekwenzeni imikhuleko nokuzila ukudla.
Iphupho liphinde libonise ukuthi kungenzeka ukuthi insizwa ibhekene nezingcindezi empilweni yayo yezezimali futhi ingase ihlupheke ngenxa yokuziphatha okuphansi nokucabanga okungalungile.
Iphupho lomuntu ofile ogulayo lingase lihlotshaniswe nokucindezeleka okukhulu empilweni yensizwa kanye nenkinga enkulu yezezimali.
Kutuswa ukuba le nsizwa iziphathe ngokucophelela ekubhekaneni nezikweletu zayo futhi izame ukuzikhokha ngokushesha ngangokunokwenzeka.
Futhi uma insizwa iphoqeleka ukuboleka, kumelwe iqaphele ukuba ingangeni ezinkingeni ezinkulu zezimali.
Ukuhunyushwa kokubona abagulayo abafile ephusheni kwabesifazane abangashadile
Lapho umuntu oyedwa ebona isiguli esifile esibhedlela ephusheni, leli phupho liphethe izincazelo ezibalulekile.
Ukubonakala komuntu ofile ogulayo kungase kubonise isidingo sakhe somusa kumuntu ophilayo.
Ngakho-ke, ukubona umuntu ofile okhathele ephusheni kungase kuhlotshaniswe nethuba lokwenza isenzo esihle nokusiza abaswele.
Uma owesifazane ongashadile ethembisene umshado futhi ephupha ebona umufi egula noma ekhathele, lokhu kungase kubonise ukuba khona kwezinkinga ebudlelwaneni phakathi kwakhe nesoka lakhe ngalesi sikhathi.
Leli phupho lingase libe inkomba yokuba khona kokungezwani nobunzima obuthinta ubuhlobo bomzwelo, futhi kungase kudinge ukucabanga okujulile nokusingatha ngokucophelela izindaba eziseduze.
Kukhona nenye futhi incazelo ethi ukubona owesifazane oshonile ogulayo futhi ekhathele kumuntu wesifazane ongashadile kungase kube yisixwayiso sokuthi sekuseduze ukuthi ashade nendoda empofu nengasebenzi, futhi angase angajabule naye.
Leli phupho lingadalula amashifu empilweni yakhe kanye nezinqumo zakhe ezingase zingafanelekile futhi libize ukuhlolwa okujulile kwesimo.
Uma owesifazane ongashadile eshadile futhi ebona iphupho elibonisa umuntu ofile ogulayo, khona-ke lokhu kungabonisa ukuthi izinqumo eziningi zithathwe ngaphandle kokuqaphela okwanele.
Ukubona umuntu ofile ogulayo kungabonisa nokuntula ubuqotho ekuphileni nokugwema ukubhekana nezinkinga zangempela.
Leli phupho lingaba isimemo kowesifazane ongashadile ukuba acabangele impilo yakhe futhi athathe izinqumo ngokucophelela nangokuzibophezela.
Lapho ubona umuntu ofile egula esibhedlela, lokhu kungase kube isikhumbuzo entombazaneni engashadile ngokubaluleka kokukhetha umngane wokuphila ukuphila kwakhe konke omphatha kahle futhi amnakekele.
Lo mbono ungase umele isifiso sakhe sokuphila impilo ejabulisayo, enethezekile nezinzile nomlingani wakhe wakusasa.
Ukuhunyushwa kokubona abagulayo abafile ephusheni kowesifazane oshadile
Ukuchazwa kokubona abagulayo abafile ephusheni owesifazane oshadile kuwuphawu lwezinkinga nezinselele empilweni yakhe yamanje.
Leli phupho lingase libonise ukwehluleka ukufeza amalungelo athile noma izibopho ekuphileni komshado.
Umuntu ofile ogulayo esibhedlela angase abonise ukungakwazi ukufeza inkolo nokukhulekela.
Uma umufi egula futhi edabukile ephusheni, lokhu kungase kubonise inkolo embi nokuziphatha okubi.
Futhi uma umyeni ekhathele futhi egula ephusheni, kungase kubonise izinkinga emsebenzini kanye nokuwohloka kwesimo sezimali isikhathi esifushane.
Kowesifazane oshadile owazibona efile futhi egula ephusheni, lokhu kubonisa izinselele zezimali azobhekana nazo esikhathini esizayo.
Leli phupho lingase lithathwe njengesixwayiso kuye ukuze athuthukise isimo sakhe sezezimali.
Intombazane engashadile ebona umuntu oshonile ephupha elele esibhedlela, lokhu kungase kube isikhumbuzo sesenzo esibi eyasenza kumuntu oshonile, futhi lo muntu angaba uyise.
U-Ibn Shaheen uqinisekisa ukuthi ukubona umuntu ofile egula ephusheni kubonisa ukuthi umufi wayehlushwa isono ngesikhathi sokuphila kwakhe futhi ujeziselwa sona ngemva kokufa kwakhe.
Ngokuvamile, ukubona umuntu ofile ogulayo ephusheni owesifazane oshadile kuyinkomba yezingcindezi nemithwalo yemfanelo abhekana nayo ekuphileni kwakhe, futhi ngezinye izikhathi kungase kube uphawu lokukhathazeka nokucindezeleka ngomuntu oshonile.
Ukubona ubaba ongasekho ephusheni kuyagula Kwabashadile
Ukubona ubaba oshonile egula ephusheni owesifazane oshadile kuyisibonakaliso esinamandla sokuthi kunezinkinga eziningi nezingxabano empilweni yakhe yomshado.
Lezi zinkinga zithinta kabi isimo sakhe sengqondo futhi zibeka ingozi enkulu empilweni yomntwana, uma ekhulelwe.
Umbono ungase ube yisixwayiso sokuthi uzobhekana nokulahlekelwa yimali esikhathini esizayo esiseduze, futhi ungase ubonise ukuthi uzobhekana nezinkinga zempilo ezithinta isimo sakhe esijwayelekile.
Futhi uma kwenzeka lo mbono uveza ubaba oshonile egula, lokhu kungase kube inkomba yezinkinga eziningi obhekene nazo kulesi sikhathi samanje, ikakhulukazi izinkinga zempilo ongase ubhekane nazo.
Lo mbono uyinkomba ecacile yokuthi udinga usizo lomndeni wakhe nabangane ukuze aphume kule nkinga enkulu futhi aphume kuyo ngokuphepha.
Sifunde encazelweni ka-Ibn Sirin ukuthi ukubona ubaba oshonile ogula ephusheni kusho nokuthi udinga ukunxusa kanye nothando lwezingane zakhe.
Ngakho-ke, lo mbono ungase ubonise isidingo sokunakekela ubuhlobo obungokomoya nokuxhumana namalungu omndeni ashonile, futhi uqondise ukunxusa kanye nothando kubo.
Kuwesifazane oshadile, ukubona ubaba oshonile egula ephusheni kubonisa ukuba khona kwezinkinga nezinselele angabhekana nazo ekuphileni kwakhe komshado.
Ululeka umphuphi ukuthi abuyekeze isimo samanje futhi asebenze ukuxazulula lezo zinkinga ngaphambi kokuba zikhule futhi zithinte kabi impilo yakhe kanye nempilo yomndeni wakhe.
Akufanele futhi ukhohlwe ukufuna ukusekelwa okungokomzwelo nokungokomoya kumalungu omkhaya nabangane phakathi nalesi sikhathi esinzima.
Ukuhunyushwa kokubona abagulayo abafile ephusheni kowesifazane okhulelwe
Ukubona abafileyo begula ephusheni lowesifazane okhulelwe kubonisa izinkinga zempilo angase abhekane nazo esikhathini esizayo.
Lokhu kungase kube isixwayiso esivela kuNkulunkulu kuye ukuba athathe izinyathelo zokuphepha ezidingekayo ukuze avikele impilo yakhe kanye nempilo yombungu.
Owesifazane okhulelwe kumelwe afune isiphephelo kuNkulunkulu kunoma yiziphi izinkinga zempilo angase abhekane nazo.
Ukubona owesifazane okhulelwe eqabula umuntu ofile ephusheni kungase kube ubufakazi benzuzo nokuhle azokuthola ngalo muntu ofile.
Lo muntu ongasekho kungenzeka ube nendima enhle ethinta ukuphila kwakhe ngandlela thize.
Ngokuqondene nencazelo yephupho ulala nomuntu oshonile ephusheni, libonisa ukuthi umuntu okhulelwe ephusheni akazange amthandazele uyise oshonile isikhathi eside.
Lokhu kusikisela ukuthi udinga ukukhuleka nokumthandazela.
Owesifazane okhulelwe kufanele akhumbule uNkulunkulu futhi athandazele abathandekayo bakhe abangasekho ukuba babakhulule.
Uma owesifazane okhulelwe ebona ephusheni ukuthi umufi unesifo esibi kakhulu, lokhu kungase kubonise ukuthi umufi wayenezikweletu ngesikhathi sokuphila kwakhe futhi udinga ukusekelwa nosizo.
Angase abe nezinkinga ezinkulu zezimali noma zempilo okufanele kutholakale amakhambi azo.
Uma owesifazane okhulelwe ebona abantu abafile begula futhi bekhathele ephusheni, lokhu kungase kube izindaba ezinhle nezibusiso.
Lokhu kungasho ukuthuthuka empilweni yakhe noma izinto ezinhle empilweni yakhe.
Ukubona umufi emazi njengesiguli esibhedlela kungase kube inkomba yentuthuko empilweni yakhe nokululama ezinkingeni zempilo zamanje.
Owesifazane okhulelwe ebona umuntu ofile ogulayo ephusheni ubonisa ukuthi uhlushwa impilo engazinzile okwamanje.
Kungase kudingeke ukuthi unake kakhulu impilo yakhe futhi uthathe izinyathelo zokuphepha ukuze umgcine enempilo nengane.
Umbono ungase ubonise nesidingo sokusekelwa nesikhuthazo esivela kubantu abaseduze kwakhe.
Kufanele acabange ngempilo yakhe futhi abheke izindlela zokuyithuthukisa futhi alondoloze ukuphepha kombungu wakhe.
Ukuhunyushwa kokubona abagulayo abafile ephusheni kowesifazane ohlukanisile
Ukubona owesifazane ogulayo, oshonile ohlukanisile ephusheni kuyinkomba yezinkinga ezilandelanayo abhekana nazo empilweni yakhe.
Uma owesifazane ohlukanisile ebona ukuthi umufi uyagula ephusheni, lo mbono ubonisa isimo esibi esingokwengqondo kuye, nezimo ezingazinzile, kungakhathaliseki ukuthi izinto ezibonakalayo noma ngokomzwelo.
Owesifazane ohlukanisile angase abhekane nezingcindezi ezingokwengqondo nezingokwezimali futhi abhekane nobunzima ekulinganiseni ukuphila kwakhe.
Ukubona umuntu ofile ogulayo ephusheni lowesifazane ohlukanisile kungase kubonise ukuthi ubhekene nenkinga empilweni yakhe, kungakhathaliseki ukuthi umndeni noma wezezimali, nokuthi uhlupheka ngenxa yalokho.
Lo mbono ungase ube isikhumbuzo kowesifazane ohlukanisile ngesidingo sakhe sokubhekana nezinselele futhi abe olungile empilweni yakhe.
Ukuchazwa kokubona umuntu ofile ogulayo ephusheni owesifazane ohlukanisile kuncike ezimweni nemininingwane ezungezile ephusheni.
Kuhlale kwelulekwa ukuthi owesifazane ohlukanisile anake izisusa zakhe zangaphakathi futhi afune ukuzinza ngokwengqondo nezezimali.
Kumele akwazi ukubhekana nezinkinga abhekene nazo futhi aqondise impilo yakhe ekuzinzeni nasekulinganiseni.
Ukugxila empilweni yakhe engokwengqondo, ukuzinakekela, nokwenza izinqumo ngobuqotho kuyomsiza ukuba anqobe ubunzima nezinkinga.
Ukuhunyushwa kokubona abagulayo abafile ephusheni kumuntu
Ukubona umuntu ofile egula ephusheni kungomunye wemibono ephethe izincazelo ezithile ekuchazeni amaphupho.
Uma ebona umuntu oshonile ephethwe isifo esithile, lokhu kungase kube inkomba yezinkinga ezithile ekuphileni kwakhe.
Isibonelo, uma isiguli sikhononda ngesinye sezitho zakhe, lokhu kungase kufanekisele ukuthi umphuphi usebenzise imali yakhe ngaphandle kokuba nenzuzo ebalulekile kulokho.
Futhi uma umuntu elandisa ngokubona ofileyo egula ephusheni, lokhu kungase kusho ukuthi kunokuntuleka kwenkolo kulowo ophuphayo, nokuthi kungase kudingeke acabange futhi asebenze ukuze aqinise ubuhlobo bakhe noNkulunkulu futhi afinyelele izici ezingokomoya ekuphileni kwakhe.
Umbono wendoda ngomuntu ogulayo, oshonile emazi ephusheni ungase ubonise ukuthi udinga ukunxusa nezipho, nokuthi udinga ukusekelwa nosizo ekubhekaneni nezinselele nobunzima abhekene nabo.
Endabeni yokubona abafileyo begula futhi bekhathele, lokhu kungase kufanekisele isimo sokuphelelwa ithemba nokucindezeleka ukuthi umphuphi uhlala eqinisweni, futhi angase acabange kabi ngokuphila nekusasa lakhe.
Kulesi simo, umphuphi angase adinge ukusekelwa nokukhuthazwa ukuze asuse lesi simo esibi futhi abuyele ekuphileni okuhle.
Ukubona ubaba ongasekho ephusheni kuyagula
Ukubona ubaba oshonile egula ephusheni kuyisibonakaliso esinamandla sempilo nenhlalakahle yomuntu ophuphayo.
Iphupho lingase libe yisixwayiso esivela engqondweni engaphansi kokuthi lowo ophuphayo ubhekene nenkinga yezempilo engase imvimbele ekusebenziseni ngokugcwele impilo yakhe evamile.
Iphupho libuye libonise isidingo sophumuzi sokuphumula futhi azinakekele kulesi sikhathi esinzima.
Umbono uqinisekisa nokuthi kunenhlekelele enkulu empilweni yomphuphi, ngakho-ke udinga usizo nokusekelwa komndeni wakhe nabangane ukuze anqobe lolu bunzima.
Ubaba oshonile ogulayo ephusheni umelela isibonakaliso sombono osesimweni esinzima futhi udinga ukubambisana nokusekelwa kwabanye ukuze banqobe.
Iphupho lingase futhi libonise ukulahlekelwa umthombo wombono wokuphila noma imali, okungase kumenze ahlupheke ekuphileni kwakhe kwansuku zonke.
Kuyalulekwa ukuthi kukhulekelwe ubaba ongasekho okhona ephusheni amsize asuse ubunzima abhekene nabo.
U-Ibn Sirin ubonisa ukuthi ukubona ubaba ogulayo, oshonile ephusheni kubonisa isidingo sakhe sokuncenga nokupha izingane zakhe.
Lokhu kusho ukuthi udinga uzwelo nokubambisana kulesi sikhathi esinzima ukuze anqobe ubunzima.
Ukubona ubaba oshonile egula ephusheni kungase kube uphawu lokungavumelani nezinkinga phakathi kwabashadile futhi kungagcina ngesehlukaniso.
Kulokhu, umbhangqwana kufanele ubhekane nalezi zinkinga futhi ufune ukuzixazulula ngaphambi kokuba izinto zifinyelele esiphethweni.
Iphupho lokubona ubaba oshonile ephusheni liyisixwayiso sesimo esinzima noma inkinga umphuphi angase abhekane nayo esikhathini esizayo.
Umuntu kufanele aqaphele futhi abhekane nezindaba ngokuhlakanipha nangesineke ukuze anqobe lobu bunzima futhi abuyele empilweni evamile futhi ezinzile.
Ukubona isiguli esishonile esibhedlela
Ukuhunyushwa kwephupho lokubona isiguli esishonile esibhedlela kungenye yamaphupho aveza ukukhathazeka nokudabuka ezindabeni zomndeni.
Lokhu kungase kubonise ukuthi othile emndenini wakho uyagula futhi udinga ukunakekelwa nokunakwa.
Ngokuka-Ibn Sirin, uma isiguli sinesifo esibi njengomdlavuza, lokhu kungase kusho ukuthi umufi wayephethe amaphutha nezinkinga ayengenakuziqeda ekuphileni kwakhe.
Incazelo yokubona abafile esibhedlela ingase igcizelele izenzo ezenziwa umufi futhi akakwazanga ukuphenduka ngenxa yazo kulo mhlaba.
Ngakolunye uhlangothi, kungase kubonise ukuthi umphuphi ngokwakhe udinga ukunaka izenzo zakhe futhi asondele kuNkulunkulu ngezenzo ezinhle.
Uma ubona isiguli esifile esibhedlela, lokhu kungase kube uphawu lokuthi uzobhekana nezinkinga eziningi nokucindezeleka esikhathini esizayo esiseduze.
Ukubona isiguli esifile esibhedlela kungase futhi kubonise isidingo soshintsho ekuphileni kwakho nentuthuko ebuhlotsheni bakho nabanye.
Ukuhunyushwa kwephupho ngomama oshonile ogulayo
Ukuchazwa kwephupho mayelana nomama oshonile egula kuyahlukahluka kuye ngezimo nemininingwane ehambisana nalo mbono.
Uma umbonisi ebona umama wakhe oshonile egula ephusheni, lokhu kungase kubonise izinkinga nokungavumelani emndenini, futhi ukudabuka kungase kube yimbangela eyinhloko yalo mbono.
Uma kwenzeka kunokungaboni ngaso linye phakathi kodade, leli phupho lingase libonise imizwa yokudabuka nokukhathazeka umuntu obabonayo aba nayo ngenxa yalokhu kungaboni ngaso linye nezingxabano.
Iphupho lingase futhi libonise isifiso sokulungisa lobu budlelwano futhi kuzuzwe ukuzwana nokuqonda phakathi kwabantu ngabanye.
Iphupho likamama oshonile ogulayo lingase lifanekisela ukuba khona kwezinkinga nezinkinga empilweni yomphuphi.
Lezi zinkinga zingase zihlobene nomndeni, nomuntu ophila naye noma izingane.
Lo mbono ungase ube yisixwayiso ngesidingo sokubuyisana nokuxazulula izinkinga ngaphambi kokuba zande futhi zibe nomthelela omubi ekuphileni komkhaya.
Kuwesifazane oshadile obona unina oshonile ebeletha ingane ephusheni, lokhu kungase kube inkomba yokuthi ingane izolulama uma kwenzeka igula, futhi lokhu kubhekwa njengezindaba ezinhle kumama obonwa ephusheni.
Ukuphupha ubona umama oshonile egula ngemuva kokushona kwakhe kungakhombisa izinkinga empilweni yomndeni noma emsebenzini.
Leli phupho lingase lifanekisela imizwa yokwesaba nokukhathazeka ngekusasa lomuntu ombonayo nokuphila kwakhe ngenxa yezinselele nobunzima.
Uma umama oshonile ebonakala ephusheni egula futhi esesibhedlela, lokhu kungase kusho ubunzima obandayo nezinselele umbonisi obhekene nazo esikhathini samanje.
Lo mbono ungase ube inkomba yokuthi udinga amandla nesineke ukuze abhekane nalezi zinselele futhi azinqobe ngokuphumelelayo.
Ukuhunyushwa kwephupho elifile egula futhi ekhala
Ukuhunyushwa kwephupho ngokubona oshonile ogulayo nokukhala ephusheni kungase kube nezincazelo eziningi kumongo womphuphi kanye nezimo zakhe zomuntu siqu.
Leli phupho lingase libonise uthando nothando olunamandla olwaluhlotshaniswa ephusheni nomuntu ofile.
Kungase futhi kube uphawu oluyisixwayiso lwephupho ukuthi amaphutha umuntu oshonile awenzile empilweni yakhe kufanele agwenywe.
Ngokombono ka-Ibn Sirin, uma umphuphi ebona umuntu ofile, ogulayo ekhala ephusheni, lokhu kungase kube i-harbinger yethemba nentuthuko kulokhu kuphila nakusasa.
Ukukhala okukhulu komuntu ofile kungase kufanekisele ukuthi uyahlupheka ekuphileni ngemva kokufa, kuyilapho ukukhala ngokuthula noma buthule kungase kufanekisele injabulo ayijabulelayo ngemva kokufa.
Ngokwesibonelo, uma owesifazane ongashadile ebona unina ofile egula futhi ekhala ekhala, lokhu kungase kube uphawu lobumpofu nokulahlekelwa.
Nakuba uma iphupho libona uyise oshonile egula futhi ekhala, lokhu kungase kube isixwayiso ephusheni lokuthi uthatha indlela engalungile empilweni yakhe futhi udinga ukucabanga kabusha futhi enze izinqumo ezifanele.
Ngaphezu kwalokho, ukubona oshonile egula esibhedlela kungase kubonise ukuthi iphupho lenze izenzo ezimbi ngesikhathi sokuphila kwakhe angeke akwazi ukuziqeda.
Leli phupho lingase liphathe umlayezo kumphuphi ukuthi kufanele alungise ukuziphatha kwakhe futhi agweme izenzo ezimbi.
Ebona abangasekho ephusheni abagulayo nabafayo
Izincazelo zokubona abafile begula futhi befa ephusheni ziyahlukahluka ngokombono walowo onganqunyiwe.
Leli phupho lingase libonise ukuthi othile emndenini noma esihlotsheni uhlushwa ukugula okunzima futhi angase asondele ekufeni.
Leli phupho lingase futhi libonise isimo sokucindezeleka nokungakwazi ukubhekana nesimo esinzima empilweni yomphuphi.
Ukubona umuntu ofile egula futhi efa kungaba inkomba yokuthi kunezikweletu okudingeka zikhokhelwe noma izibopho ezingaqediwe okufanele umphuphi azigcwalise.
Leli phupho lingase libe isikhumbuzo sesidingo sokwenza ngokuvumelana nezibopho zomuntu siqu kanye nemithwalo yemfanelo.
Ukubona ephusheni ogulayo noshonile kubhekwa njengokudabukisayo, ukuvusa imizwa edabukisayo, nokukhathazeka ngomuntu obone leli phupho.
Phakathi kwezincazelo ezingenzeka zaleli phupho: Ukubona umuntu ofile ogulayo kungase kubonise ukwehluleka komphuphi kwezinye izindaba zenkolo njengokuthandaza, ukuzila ukudla, noma ezinye.
Abahumushi abaningi baphinde baveza ukuthi ukubona umuntu ofile ogulayo ephusheni kungomunye wemibono ekhombisa ukufika kokuningi okuhle nokuchichimayo kokuziphilisa kwalabo abakubonayo.
Lo mbono ungasho ukuthi umuntu ophuphayo uzosusa zonke izinkinga nezinkinga abhekene nazo empilweni yakhe kulesi sikhathi samanje.
Ukubona abafileyo awukwazi ukuhamba ngephupho
Lapho ubona umuntu ofile ephusheni ongakwazi ukuhamba, lokhu kungahunyushwa ngezindlela eziningana.
Lokhu kungase kufanekisela ukuthi umphuphi unenkinga yokuqhubekela phambili empilweni yakhe, futhi ufuna ukufeza intuthuko nempumelelo, kodwa uzizwa emdala futhi ekhubeka.
Umuntu ofile ephusheni angase amele ingxenye yokuphila komphuphi noma amele uphawu lobuntu obuthile empeleni.
Ukubona umuntu ofile engakwazi ukuhamba ephusheni kungase kubonise ukuthi akakayifezi intando noma ithemba lakhe, ngoba akakwazi ukunyakaza futhi agcwalise lokho akushiyile.
Uma umphuphi ebona umufi ephusheni ngomlenze owodwa, lokhu kungase kusho ukuthi akazange enze intando yakhe ngendlela efanele.
Kungase kube nokungahambisani noma ukungabi nabulungisa ezenzweni ezihlobene nokwabiwa kwempahla yakhe kanye nokuqaliswa kwentando yakhe, futhi leli phupho lingase libe isikhumbuzo kumphuphi ukuthi kufanele abhekane nobulungisa nokwethembeka kule ndaba.
Ukubona umuntu ofile ongakwazi ukuhamba kungase kubonise nokuba khona kwezono neziphambeko ezenziwa ngaphambi kokufa kwalowo muntu.
Leli phupho lingase libe isikhumbuzo kumphuphi wesidingo sokufuna intethelelo futhi aphenduke kulawo maphutha nezenzo ezimbi.
Lo mbono ungase ube inkomba yokuthi umuntu ofile udinga usizo noma ukunxusa komphuphi.
Ukunakekela izidingo zomufi nokunikela izipho egameni labo kuthathwa njengesenzo esihle esingazuzisa imiphefumulo yabo ekuphileni kwangemva kokufa.
