Ukuhunyushwa kwephupho lokuduma okunamandla nokuduma ephusheni kwabesifazane abangashadile

Ukuduma kwephupho izincazelo

1. Impendulo esuka ku Sultan Waid:
   Ngokusho kuka-Ibn Sirin, umsindo wokuduma ephusheni ungase ubonise usongo noma usongo oluvela kuSultan. Lokhu kungase kube ukuqwashisa kumuntu ukuthi kunezinkinga noma ukungezwani okuvela kothile onegunya phezu kwakhe. Uma uphupha lo msindo, ungase uxwaye izenzakalo ezizayo futhi ulindele izinselele nezinkinga.
2. Impi nezinkinga ezinkulu:
   Umsindo wokuduma ephusheni ngezinye izikhathi uhlotshaniswa nempi nemisindo yayo, noma izinkinga ezinkulu ekuphileni. Leli phupho lingase libe yisixwayiso kuwe sokuthi kunezenzakalo ezizayo ezidinga ukuqapha nokuzilungiselela. Leli phupho lingase libe yisikhumbuzo sokuthi ngezinye izikhathi kufanele silungiselele ukubhekana nezinselele ngesibindi nokuhlakanipha.
3. Izifo nokufa:
   U-Al-Nabulsi wayekholelwa ukuthi umsindo onamandla wokuduma ephusheni ubonisa izifo nokufa okuzohambisana nawo wonke umuntu kanye nezilingo eziningi ezizonqoba. Leli phupho lingase libe yisixwayiso kumuntu mayelana nesidingo sokuqaphela izindaba zezempilo futhi azinakekele yena nomndeni wakhe.
4. Makabongwe futhi adunyiswe uNkulunkulu:
   Ngokusho kwencazelo ye-Quranic, umsindo wokuduma ephusheni uthathwa njengophawu lokubonga nokudumisa uNkulunkulu. Lokhu kuthathwa njengophawu oluhle lwekholwa leqiniso kanye nomuntu ofuna ukulalela uNkulunkulu. Leli phupho lingaveza injabulo nokuthula kwangaphakathi.
5. Izingxabano zomndeni nezingcindezi:
   Umsindo onamandla wokuduma ephusheni lowesifazane oshadile ungase ubonise ukungezwani nezingcindezi emndenini noma emsebenzini. Mhlawumbe leli phupho libonisa umuzwa wokwesaba nokungazinzi empilweni yomuntu siqu kanye nomndeni. Kungase kube isikhumbuzo sesidingo sokulinganisela nokucabanga ekuxazululeni izinkinga.
6. Ukuzikhalela kanye nentukuthelo:
   Uma owesifazane ongashadile noma intombazane ephupha ngomsindo wokuduma, lokhu kungase kubonise ukukhala kwangaphakathi noma intukuthelo enkulu elawula umphuphi. Lokhu kungase kube ukubonakaliswa kwesifiso esinamandla sesenzo noma ukubonakaliswa kwentukuthelo ecindezelwe. Kuyisikhumbuzo kumuntu ngokubaluleka kokuveza imizwa yakhe nokunqoba ukushuba kwangaphakathi.
7. Umsindo wokuduma ephusheni ungase ube nezincazelo ezihlukahlukene, kungase kubonise izinsongo ezivela egunyeni, izimpi nezinkinga ezinkulu, izifo nokufa, ukubonga nokudumisa uNkulunkulu, izingxabano zomndeni nokukhala komuntu siqu.

Ukuduma ephusheni kwabesifazane abangashadile

1. Ukukhathazeka nokwesaba: Ukubona ukuduma nombani ephusheni kungase kubonise ukukhathazeka nokwesaba ohlupheka ngakho empilweni yakho. Kungenzeka ukuthi kukhona okukukhathazayo noma okuthusayo.
2. Ubunzima obukhulu: Uma ubona ukuduma kwezulu nemvula enamandla ephusheni lakho, lokhu kungase kusho ukuthi uzodlula ebunzimeni obukhulu empilweni yakho. Ungase ubhekane nezinselele ezinkulu maduze.
3. Ukwesaba umnakekeli wakho: Uma wesaba umsindo wokuduma ephusheni, lokhu kungase kubonise ukuphazamiseka ebuhlotsheni nomqaphi wakho noma ukwesaba kwakho okuthile okungenzeka ukuthi ukwesaba.
4. Imizwa engemihle: Ukuzwa umsindo wokuduma ephusheni kungase kube ubufakazi bokuthi kukhona ukwesaba nemizwa emibi ngaphakathi kwakho. Ungase ubhekane nezinkinga ezithile noma ubunzima empilweni yakho.
5. Ubuhle obuzayo: Ukuphupha ukuduma nemvula kowesifazane ongashadile kungase kusho ukuthi kukhona okuhle okuzayo nokukhululeka maduze. Kungase kubonise ukuphela kwezinkathazo zakho kanye nesixazululo sezinkinga zakho zamanje.
6. Ukugcwaliseka kwamaphupho: Ukuphupha umbani nokuduma kowesifazane ongashadile kungase kuveze ukuthi amaphupho akho azofezeka maduze futhi uzothola isamba semali. Kungase futhi kubonise ukuthuthuka kwesimo sakho sezezimali kanye nempumelelo yokusimama kwezezimali.
7. Ukuzwa izindaba ezinhle: Ukuzwa ukuduma nokubona umbani ephusheni kungase kubonise ukuthi uthola izindaba ezinhle eziletha injabulo enhliziyweni yakho. Lokhu kungasho indlela yomuntu ofanelekayo ofuna ukuzibophezela kuwe noma ukutholakala kwethuba elisha.

Ukuduma ephusheni kowesifazane oshadile

Ukubona ukuduma nombani ephusheni lowesifazane oshadile kubonisa injabulo emndenini wakhe uma kungekho ukwesaba noma ukulimala kuye. Kungase kube nezindaba ezingavamile nezingalindelekile uma uzwa umsindo wokuduma ephusheni. Kukhona futhi omunye umbono othi ukwesaba umsindo wokuduma ephusheni kowesifazane oshadile kubonisa izindaba ezinzima nezibuhlungu futhi kungase kubonise ukuxabana njalo nomyeni.

Ngokuqondene nokubona umbani ebusuku kowesifazane oshadile, lokhu kungase kubonise ukuphenduka nokuqonda okuvulekile.

Ngowesifazane ozwa umsindo wokuduma ephusheni, lokhu kubonisa ukudumisa nokujabula, kuyilapho kungase kubonise izinsongo nokwesabisa kwesoni. Ngokuqondene nokubona ukuduma ephusheni lesiboshwa, lokhu kungase kubonise ukusondela kokukhululeka, ikakhulukazi uma kuhambisana nemvula.

Ukubona umbani nokuduma ephusheni kungase kubonise izinguquko eziningi ezenzeka empilweni kamongameli, futhi umsindo wokuduma kwemvula ubonisa indlela yokuziphilisa nemali. Ukubona umbani nokuduma kowesifazane oshadile ebuthongweni kungase kusho ukuthuthuka kwesimo sakhe sezimali nezimo zokuphila futhi kubonisa indlela yokuziphilisa enkulu nobuhle obuchichimayo ayobuthola, kanye nenjabulo emkhayeni wakhe uma kungekho kwesaba noma ukulimala.

Ngokuqondene nowesifazane oshadile onenkinga ethile, iphupho lokubona ukuduma ephusheni lingase libe yinkomba yokuphumelela nokugcwaliseka kwezifiso, ikakhulukazi uma imvula ithambile.

Ukuhunyushwa kwephupho mayelana nokuduma okunamandla kwabakhulelwe

1. Ukwesaba, ukukhathazeka, nokucindezeleka: Umsindo onamandla wokuduma ephusheni lowesifazane okhulelwe ubonisa ukwesaba, ukukhathazeka, nokungezwani akuzwayo. Iphupho lingase futhi libonise ukubhekana nenkinga engase ibe nempilo. Owesifazane okhulelwe kufanele azame ukuzehlisa futhi anakekele impilo yakhe jikelele.
2. Isikhathi sokuzalwa siseduze: Uma owesifazane okhulelwe ezwa ukuduma kwezulu futhi akwesabisi ephusheni, lokhu kungase kubonise ukuthi usuku lwakhe lokubeletha luseduze. Nakuba kungase kuhambisane nezinhlungu ezithile, uNkulunkulu uyoba naye futhi amsize aphinde abe nempilo enhle.
3. Ukuzalwa kwemvelo: Umsindo wokuduma ephusheni lowesifazane okhulelwe ufanekisela ukuzalwa kwemvelo uma kungesabisi. Lesi sigcawu singase sibonise ukuqiniseka namandla owesifazane okhulelwe akuzwayo mayelana nenqubo yokubeletha.
4. Ubuhle nenjabulo: Uma umsindo wokuduma ephusheni lowesifazane okhulelwe uhambisana nemvula, lokhu kungase kubonise ukuchichima kokuhle nezibusiso, ukuzinza kwakhe kwengqondo, kanye nenjabulo yakhe nengane ezayo.
5. Usuku lokuzalwa: Ukubona ukuduma nombani ephusheni lowesifazane okhulelwe kuyinkomba yobuhlungu nobukhulu bokukhulelwa. Lokhu kungase kube isikhumbuzo kowesifazane okhulelwe ukuthi isikhathi sokuzalwa siseduze nesidingo sokuzilungiselela lesi senzakalo esibalulekile.
6. Ithemba KuNkulunkulu: UJaber al-Maghribi uthi umsindo omkhulu wokuduma ukhombisa ukusabalala kwesithunzi nesikhundla senkosi. Lokhu kungase kubonise ukuthambekela kowesifazane okhulelwe ekuthembeleni kuNkulunkulu nasekuthembeleni kuYe kuzo zonke izici zokuphila kwakhe.
7. Ukwenza kube lula ukubeletha: Uma umsindo wokuduma ephusheni ungesabi futhi umsindo walo uqinisekisa ngandlela-thile futhi uzolile, lokhu kungase kufanekisele ukwenza lula nokwenza inqubo yokuzalwa ibe lula.

Ukuhunyushwa kwephupho mayelana nokuduma kowesifazane ohlukanisile

1. Ukuduma okuhle: Uma owesifazane ohlukanisile ebona ukuduma okuhle ephusheni lakhe, lokhu kufanekisela ukukhululeka okuseduze nokuphela kwezinkinga ezazimbangela ukucindezeleka.
2. Ukuduma okunamandla: Uma ukuduma kunamandla ephusheni lowesifazane ohlukanisile, lokhu kungase kubonise ukuthi ubhekene nezinkinga nezinkinga ezithile empilweni yakhe.
3. Umbani nenjabulo: Uma owesifazane ohlukanisile ebona umbani ephusheni lakhe futhi ejabule ngakho ngaphandle kokwesaba, lokhu kubonisa injabulo nesifiso sakhe sokuphila.
4. Ukwesaba nezinkinga: Uma owesifazane ohlukanisile esaba ukuduma ephusheni lakhe, lokhu kungase kube ubufakazi bokwesaba izinkinga abhekana nazo nomyeni wakhe wangaphambili.
5. Umsindo wokuduma nokuthuthukiswa: Ukuzwa umsindo wokuduma ephusheni lowesifazane ohlukanisile kungase kube izindaba ezinhle ukuthi kukhona ukuthuthukiswa okuzayo nokukhululeka ezimweni ezinzima.
6. Umshado Obusisiwe: Owesifazane ohlukanisile ebona umbani nokuduma ephusheni angase abonise ukushada nendoda enhle nengcwele.
7. Ukuphenduka kanye nokuzola: Uma owesifazane ohlukanisile ebona ukuduma okunamandla ephusheni lakhe, lokhu kungase kube uphawu lwesidingo sakhe sokuphenduka futhi azolise ngokukhulekela.
8. Ubunzima nokudabuka: Umsindo wokuduma ephusheni lowesifazane ohlukanisile ungase ubonise ukuthi udlula enkathini enzima emenza angakhululeki ekuphileni kwakhe, okumenza azizwe enesizungu futhi edabukile.
9. Unya nezinsongo: Ngezinye izikhathi, ukuduma ephusheni kungase kufanekisele unya nezinsongo, futhi kungase kuhlotshaniswe nokubhekana nesinqumo sokwahlulela ngokumelene naye.
10. Isexwayiso nobunzima bokuphila: Umsindo wokuduma ephusheni lowesifazane ohlukanisile ungase ube yisixwayiso sokuthi impilo yakhe izoba nzima futhi uzodlula enkathini enzima.

Kuduma ephusheni kumuntu

1. Impumelelo nenjabulo: Abanye bakholelwa ukuthi ukubona umbani ephusheni lomuntu ongashadile kubonisa impumelelo ekuphileni kwakhe. Lokhu kungase kusho ithuba lokushada noma lokuthola injabulo yomuntu siqu liseduze.
2. Ukusondela kuNkulunkulu: I-Surat Al-Ra’ad ephusheni lomuntu ibonisa ukusondela kuNkulunkulu nokuxhumana noNkulunkulu, ngesithembiso sokuthi izinkinga nezinkathazo zizophela ngentando kaNkulunkulu.
3. Ukwesaba nokusongela: Ukubona umbani nokuduma ephusheni kubonisa ukwesaba komuntu othile onegunya nokuhlakanipha. Lokhu kungase kube uphawu lwezinsongo noma ukungezwani empilweni yakho yomuntu siqu noma yobungcweti.
4. Isifiso sokushintsha: Iphupho eliphathelene nokuduma ephusheni lomuntu oshadile lingase libonise ukuba khona kwezinkinga ezinkulu noma ukungezwani nomlingani wakhe wokuphila, okubonisa isidingo soshintsho nokuqonda.
5. Ukubukeka Okusha: Iphupho lokuduma kwendoda engasebenzi lingaphakamisa ukuvela kwethuba elisha lomsebenzi elingase liguqule umsebenzi wakhe phansi.
6. Isexwayiso nesixwayiso: Ukuduma ephusheni lomuntu kubhekwa njengesixwayiso sokuphendukela kuNkulunkulu futhi kudediswe ezonweni nasezenzweni ezimbi.
7. Impumuzo nenjabulo: Ngezinye izikhathi, ukuduma kuthathwa njengenjabulo nenjabulo ngemva kwesikhathi esinzima noma esicindezelayo esitholwa abesilisa nabesifazane.
8. Umshado oseduze: Iphupho eliphathelene nokuduma komuntu ongashadile lingabonakalisa ukusondela kwethuba lomshado kanye nesiqalo esisha empilweni yakhe.
9. Ukulahlekelwa nezingxabano: Uma uzwa umsindo wokuduma ephusheni, lokhu kungase kusho ingxabano esondelayo noma ingxabano ezodala ukulahlekelwa ngokwezimali noma ngokomzwelo.
10. Umvuzo wezezimali: Ngezinye izikhathi, uma umuntu evuka ejabule ngemva kokuzwa ukuduma kwezulu ephusheni, angase athole umvuzo wezimali ohlangabezana nezidingo zakhe siqu futhi aqede izikweletu zakhe.

Ukwesaba ukuduma ephusheni

1. Isexwayiso ngokwenza okuthile okungalungile:
   Umzwa womphuphi wokwesaba umsindo wokuduma ephusheni ungase ube inkomba yokuthi wenze okuthile okungalungile noma wenze into enqatshelwe. Leli phupho libhekwa njengesixwayiso kumuntu ophuphayo ukuthi angase abhekane neshwa ngenxa yesenzo sakhe esingalungile, ngakho kufanele aqaphele izenzo zakhe futhi agweme izenzo ezimbi.
2. Izinkathazo nezinkinga:
   Umzwa womphuphi wokwesaba ukuduma ephusheni ungafanekisela izinkathazo nezinkinga ezizomehlela ekuphileni. Angase abhekane nobunzima obuningi futhi azizwe ekhathele futhi engakhululekile.
3. Isexwayiso ngengozi engaba khona:
   Ukwesaba ukuduma ephusheni kungase kube isixwayiso kumphuphi ukuthi kuzokwenzeka ishwa noma ukuthi ingozi izokwenzeka empilweni yakhe ngenxa yezenzo zakhe ezingalungile. Umphuphi kufanele aqaphele futhi agweme noma yiziphi izenzo ezingase zilimaze.
4. Umthelela emizweni yomuntu siqu:
   Ukubona ukwesaba ukuduma ephusheni kungase kube inkomba yezinkinga ezingokwengqondo nezomzimba umuntu abhekana nazo eqinisweni. Umphuphi kufanele aqaphele imizwa nemicabango yakhe futhi alwele ukunqoba izinkinga abhekene nazo.
5. Hlala ubukele ngekusasa:
   Ngowesifazane ongashadile, ukwesaba ukuduma ephusheni kungase kubonise ukuthi izinto ezesabayo zizokwenzeka esikhathini esizayo noma ukuthi wesaba umqaphi wakhe. Umphuphi kufanele aqaphele futhi enze ngokuhlakanipha empilweni yakhe engokomzwelo neyomuntu siqu.
6. Ukuhlukahluka kwezincazelo:
   Ukuchazwa kwephupho mayelana nokwesaba ukuduma ephusheni kungahluka ngokuya ngezinto eziningi, njengokukhona noma ukungabikho kwemvula ngokuduma kwezulu, noma umsindo wokuduma ngaphandle kwemvula. Umsindo wokuduma ephusheni ungase ubonise ukwenzeka kwezinto ezingalindelekile nezingavamile, futhi kungase kufanekisele ukulondeka nokuchuma.
7. Okusho usongo nokudumala:
   Ngokuka-Ibn Sirin no-Imam al-Sadiq, ukuduma kwezulu ephusheni kungahunyushwa njengosongo nokwesaba kumuntu ophethe noma ozakwabo. Iphupho lingase futhi lifanekisele ukudumazeka noma okuhlangenwe nakho okuyize. Umphuphi kufanele aqaphele futhi angathembi abantu bamanga.
8. Izindaba ezingalindelekile:
   Ukuzwa umsindo wokuduma ephusheni kungase kubonise ukuba khona kwezindaba ezingavamile nezingalindelekile, futhi lezi zindaba zingase zibe zinhle. Kodwa lapho umuntu ezwa ukwesaba umsindo wokuduma ephusheni, lokhu kungase kubonise ukuba khona kwezindaba ezimbi noma izenzo ezimbi empilweni yakhe.
9. Umthandazo wabazali:
   Uma umphuphi esaba umsindo wokuduma ephusheni futhi ehlupheka ngakho, lokhu kungase kube isibonakaliso sokwesaba kwakhe imithandazo yabazali bakhe phezu kwakhe. Umphuphi kufanele abuyisane nabazali bakhe futhi abhekane nanoma yiziphi izingxabano ezingase zibe khona phakathi kwabo.

Imvula ngokuduma kwephupho

• Ukubona imvula ngokuduma ephusheni kusho ukuvikeleka, ubuhle nokuchuma ozoba nakho.
• Kungase kubonise ukusondela kokuphumelela nokuxazulula izinkinga nokukhathazeka obhekene nakho.
• Inkomba yokondleka nokulunga kwesikhathi esizayo kanye nokushabalala kwezinkathazo.
• Imvula enkulu ehambisana nokuduma kwezulu ingabonisa ukuthi izinto ezimbi zizokwenzeka maduze, ngakho-ke leli phupho lingase libe yisixwayiso kuwe.
• Uma uphupha ukuthi izandla zakho zingaphansi kwemvula enkulu ehambisana nokuduma, lokhu kungase kube uphawu lokuza kwengozi.
• Uma uzibona uwa endaweni ethile ngenxa yemvula, lokhu kungase kubonise ukudabuka kwakho nezinkinga zamanje.
• Imvula enkulu ena ephusheni ingaba yisixwayiso sokuzamazama komhlaba okuzayo, impi, noma inhlekelele.
• Uma ushaywa umbani ephusheni, lokhu kungase kufanekisela ubunzima nobunzima.
• Ukubona umbani nokuduma ephusheni kubonisa ukwembula izindaba ezifihliwe, ukubuya kongekho, noma ukusindiswa ezinkathazweni.

Umkhuleko wokuduma ephusheni

1. Ukuthula nokulondeka: Uma umuntu ephupha ezwa umsindo wokuduma nombani kuyilapho ephindaphinda uMthandazo Wokuduma, lokhu kungase kube ubufakazi bokuthi uNkulunkulu uyomvikela futhi amnike ukuthula nokulondeka, njengoba umuntu ezodlula ezinseleleni nasebunzimeni ngokushelela.
2. Umshado nenjabulo: Kowesifazane ongashadile, ukuphupha ezwa umsindo wokuduma nokubona imibani nemvula kungase kubonise ukuthi umshado wakhe ususeduze, nokuthi uyophila ukuphila okujabulisayo nokuzinzile.
3. Ukuphendulwa kwesimemo: Uma umuntu ezibona ephindaphinda umthandazo wokuduma kwezulu ephusheni, lokhu kungase kusho ukuthi uNkulunkulu uyowuphendula umthandazo wakhe, nokuthi uyayigcina imithandazo futhi uzinikele kuyo ekuphileni kwakhe.
4. Ukuqeda izono: Umuntu obona umbani ephusheni angase afanekisele ukuphenduka komuntu, ukufulathela izono neziphambeko, nesifiso sakhe sokubuyela kuNkulunkulu.
5. Isexwayiso ngombango: Uma ukuduma kunamandla futhi kusabisa ephusheni, lokhu kungase kubonise ukuba khona kwezingxabano noma ukusakazwa kwamahemuhemu nezindaba ezingamanga, futhi kubonisa ukuthola ukushaqeka okukhulu.