Ukubona umuntu ofile elambile ephusheni
Ukubona umuntu ofile elambile futhi edla ephusheni kungenye yemibono ephethe imilayezo ebalulekile ehlobene nezidingo zakhe. U-Ibn Sirin ukholelwa ukuthi lo mbono ubonisa isidingo sokusiza abafileyo nabaphilayo ekuphenduleni izidingo zakhe. Kungenzeka ukuthi umuntu ofile ubonisa ngokucacile isidingo sakhe sokuthandazela ubuhle nesihe, kanye nesisa nokufunda i-Holy Quran. Uma umufi ebengumzali, ukubona umufi ecela ukudla kukhomba ukuthi unesifiso sokuthi umuntu ophilayo amenzele okuhle.
Ngokusho kuka-Ibn Sirin, ukubona umuntu oshonile ephusheni kubhekisela emndenini nasezinganeni zomufi. Uma umphuphi ebona umuntu oshonile elambile ephusheni futhi ecela ukudla, lokhu kusho ukuthi umndeni kanye nezingane kufanele zinikeze izipho futhi zibathandazele, ngoba umuntu ofile udinga kakhulu lezi zenzo ezinhle.
Ukubona ubaba olambile ephusheni kungase kufanekisele umuzwa wecala noma ukuzisola komphuphi. Iphupho lingase libe yinkomba yokuthi sekuyisikhathi sokuzibophezela futhi ulungise izenzo zakho. Ngaphezu kwalokho, uma uphupha umuntu ofile olambile ecela ukudla futhi akutholakali, lokhu kubonisa isidingo somuntu ofile ukuthi abantu baleli zwe bamthethelele nganoma yikuphi ukungabi nabulungisa okwenzeka kubo.
Ngakho-ke, umuntu onalo mbono kufanele athandazele umufi futhi akhokhe izikweletu zakhe. Ngaphezu kwalokho, umhumushi wephupho u-Ibn Sirin uqinisekisa ukuthi isicelo somuntu ofile sokudla ephusheni siwubufakazi besidingo sakhe sezindaba ezithile okufanele azinakekele nokuthi umphuphi kufanele aqonde kahle.
Umuntu ofile olambile ephusheni angase abe isibonakaliso sokuhamba okuseduze kwesinye sezihlobo zakhe, futhi lokhu kungase kube into edinga ukunakwa nokucatshangelwa. Ekugcineni, kufanele sikhumbule ukuthi ukuchazwa kwamaphupho kungase kube nezinto eziningi futhi kuncike kumongo wephupho nezimo ezizungezile. Ngakho-ke, lezi zincazelo zingase zibe amathuba nje futhi zingasho lutho.
Ebona abangasekho belambile ephusheni ngu-Ibn Sirin
Ukubona umuntu ofile elambile ephusheni ngu-Ibn Sirin kunezincazelo ezijulile nezincazelo eziningi. U-Ibn Sirin ubonisa ukuthi lapho umuntu ofile olambile ebonakala ephusheni, lokhu kungase kube isibonakaliso emndenini womuntu ofile kanye nezingane ukuthi kudingekile ukunikeza izipho egameni lakhe futhi amkhulekele, ngoba udinga usizo lwabo.
Ukukhathazeka kanye nemfihlakalo ezungeze intombazane kungase kwande uma umuntu ofile olambile ebonakala ephusheni, noma indawo lapho ehlala khona ingase ibe nezinkinga nezinkinga. Ngakho-ke, amalungu omkhaya kufanele azimisele ukwesekelana futhi athwale umthwalo wemfanelo ezimweni ezinzima.
U-Ibn Sirin ubonisa nokuthi ukubona ubaba olambile ephusheni kungase kubonise imizwa yecala noma yokuzisola. Iphupho lingase libe inkomba yokuthi isikhathi sesifikile sokuthatha umthwalo wemfanelo, ukuthatha ukudla okungokomoya nokungokwenkolo ngokungathi sína, futhi sisebenzele ukulungisa amaphutha futhi siphenduke.
Izazi zokuhumusha nazo ziyavuma ukuthi ukubona umuntu ofile olambile ephusheni kungase kubonise ukuthi uNkulunkulu noma enye yezinceku zaKhe unelungelo phezu komphuphi. Lokhu kungase kuhlobane nenkolo noma isifungo, futhi lokhu kubonisa ukubaluleka kokuzibophezela nokuzibophezela ekutuseni nasezenzweni ezinhle.
Kusukela ekuchazeni kuka-Ibn Sirin, kuyacaca ukuthi ukubona umuntu ofile olambile ephusheni kuyinkomba yesidingo somndeni womuntu oshonile kanye nezingane ukuba azihlanze futhi amthandazele, ngoba udinga izenzo ezinhle nemithandazo. Ngakho-ke, abantu kufanele benze umsebenzi wabo futhi banake ingokomoya ukuze bakhulule izingcindezi ezingokomoya futhi baqinisekise induduzo nezibusiso ekuphileni kwabathandekayo abashonile.
Ukubona umuntu ofile olambile ephusheni owesifazane ongashadile
Incazelo Ebona abangasekho ephusheni Ukulambela owesifazane ongashadile kuthathwa njengophawu lwesidingo sakhe semithandazo, isisa, nezenzo ezinhle. U-Ibn Sirin, isazi esidumile sokuchaza amaphupho, ukholelwa ukuthi ukubona umuntu ofile ephusheni kuwukubonakaliswa kwesidingo sakhe sokwandisa ukunxusa nokucela isihe nentethelelo kuye. Uma umphuphi eyazi umuntu ofile obonakala kuye ephusheni, u-Ibn Sirin uncoma ukuthi umndeni womuntu oshonile kanye nezingane zinikeze izipho egameni lakhe futhi zimthandazele, ngoba udinga ukuqinisa izenzo ezinhle.
Ukubona umuntu ofile elambile futhi efuna ukudla kubonisa isidingo sakhe sokuthile okumelwe agxiliswe kukho futhi aqondwe. Leli phupho lingase lifanekisela ukuthi umuntu ofile uzuze ezenzweni ezinhle ezenziwa umndeni wakhe nezihlobo zakhe. Lo mbono ungase futhi ubonise ukulunga kwenzalo yomufi kanye nezipho abazinikelayo eqinisweni. Owesifazane ongashadile ebona uyise oshonile elambile kuyinkomba yesidingo sakhe sokuthandazela isihe nentethelelo kuye. Lokhu kusho ukuthi omunye wezihlobo zakhe uzoshiya le mpilo maduze, futhi uNkulunkulu kuphela owaziyo ukuthi lesi senzakalo sizokwenzeka nini.
Ukubona owesifazane oshonile olambile ephusheni owesifazane oshadile
Ukulandisa kwezenkolo nezincazelo zikholelwa ukuthi ukubona umuntu oshonile elambile ephusheni lowesifazane oshadile kunezincazelo ezahlukene. Leli phupho lingase libe yinkomba yokuthi owesifazane oshadile udinga ukwenza imizamo eyengeziwe ekunikezeni izipho kanye nolwazi oluwusizo egameni lomufi. Ezinye izincazelo zihumusha leli phupho njengesidingo sokuthandaza futhi ucele umusa nentethelelo kuNkulunkulu kwabafileyo futhi aqinise ukusekelwa kwakhe ngezenzo ezinhle. Uma owesifazane oshadile ebona uyise oshonile ecela ukudla noma ebonisa umuzwa wokulamba, lokhu kungase kubonise imizwa yecala noma yokuzisola. Leli phupho lingase libe inkomba yokuthi sekuyisikhathi sokuziphendulela ngezenzo zomuntu nokuthi udinga ukulungisa nokuguqula ukuziphatha kwakhe. Kukholakala futhi ukuthi ukubona umuntu ofile elambile ephusheni kusho ukuhlukaniswa komphefumulo nomzimba nokuntula ukholo.Incazelo yokubona umuntu ofile elambile ephusheni kowesifazane oshadile igxile ekudingeni kwakhe ukunxusa, izipho. , nemisebenzi yokusiza abafileyo, kuhlanganise nokucela isihe nokuthethelelwa kwabafileyo. Lokhu kungase kube isikhumbuzo kuye sokuthi kufanele enze ingxenye yakhe ekuqiniseni ukuxhumana kwakhe nokuqhubeka nokunakekela abantu abashonile. Leli phupho lingase futhi libonise isidingo sokuba owesifazane anikele izipho, aqondise imithandazo yakhe futhi angakhohlwa i-dhikr yakhe, futhi enze imisebenzi eminingi yokusiza ukufeza amalungelo abafileyo futhi anciphise ukuhlushwa kwakhe ngemva kokufa.
Ukuhunyushwa kwephupho elifile Ukhathele futhi ulambile
Ukuhunyushwa kwephupho mayelana nabafileyo, abakhathele nabalambile Ingase ibe nezincazelo eziningana. U-Ibn Sirin ukholelwa ukuthi ukubona umuntu ofile ephusheni ekhathele futhi elambile kubonisa isidingo sakhe sokuqinisa ukunxusa nokucela isihe nentethelelo kuye. Kungenzeka ukuthi umuntu ofile ufisa ukuphulukiswa ebuhlungwini bakhe endaweni yokuhlala yeqiniso, noma angase adinge imithandazo ukuze anciphise ukuhlupheka kwakhe. Lo mbono ungase ube isimemo kulowo ophuphayo ukuba acabange ngesimo sabafileyo futhi abathandazele umusa nentethelelo. Ngokuvamile, leli phupho libhekwa njengesikhumbuzo kwabaphilayo ukuthi kufanele banakekele izenzo zabo futhi baqaphele umthwalo wemfanelo abanawo kwabaswele nabagulayo kulokhu kuphila.
Indlala yabafileyo ephusheni lika-Imam al-Sadiq
Ukuchazwa kwephupho mayelana nokulamba kwabafileyo ephusheni kubuyela ku-Imam Al-Sadiq, ukuthula kube kuye. Ukubona umuntu ofile ephusheni elambile kubonisa ukuthi ubuhle nezibusiso ziyoqhubeka emndenini wakhe nasezinganeni kuze kufike uSuku Lokwahlulela. Uma umuntu ebona umufi ethatha ukudla komphuphi ephusheni lakhe, lokhu kungase kube uphawu lwesihe saphezulu nesiqondiso esivela kuNkulunkulu.
Ngokusho kwencazelo ka-Imam al-Sadiq, ukuthula makube phezu kwakhe, ukubona umuntu ofile eseduze nomphuphi elambile ephusheni kubonisa isidingo somuntu ofile semithandazo yomphuphi kanye nezenzo ezinhle angamenzela zona. Ukubona umuntu ofile ephusheni elambile kukhombisa ukuthi kukhona okuhle nesibusiso emndenini wakhe nasezinganeni kuze kufike uSuku Lokwahlulela.
Ngokuqondene nokuthi kwenzekani lapho umuntu ofile ethatha ukudla kumphuphi, ngokusho kwencazelo ka-Imam Al-Sadiq, ukuthula kube kuye, umuntu ozizwa entula futhi engakhululekile empilweni yakhe angase aphuphe indlala. Umuntu ophuphayo kumele abekezele aze afeze izinhloso zakhe futhi afeze lokho akufisayo.
Ukubona umuntu ofile elambile ephusheni kungase kubonise imizwa yecala noma yokuzisola. Lokhu kungase kube inkomba yokuthi sekuyisikhathi sokuziphendulela ngesenzo somuntu nezinto okungenzeka ukuthi uzishaye indiva ekuphileni kwakhe. Ngakho-ke, ukuqhubekela ebuhleni nasekwenzeni izenzo ezinhle kungasiza ekuhlanzeni umphefumulo futhi kuzuze injabulo nokuzinza ekuphileni.
Ukubuya kwabafileyo ngephupho
Ukubona umuntu oshonile ebuyela ekuphileni futhi ephusheni kubhekwa njengombono ongaqondakali futhi oshukumisa ingqondo. Ezinye izincazelo kanye nabahumushi bakholelwa ukuthi leli phupho lingase libe inkomba yesifiso somufi ukuletha imilayezo noma izeluleko kwabaphilayo. Ngokuvamile, ukubona umuntu ofile ebuyela ekuphileni ngokuphindaphindiwe ephusheni kuwuphawu lokuthi kunomyalezo obalulekile umoya ofuna ukuwuletha.
Lapho sibona oshonile ephusheni, umphuphi uhlangabezana nemizwa eminingi engqubuzanayo. Angase azizwe ekhathazekile futhi esabe lesi senzakalo esingajwayelekile, futhi ngesikhathi esifanayo angase azizwe ejabule ngoba angaphinde ambone lo muntu. Ngezinye izikhathi, iphupho mayelana nobaba oshonile ebuyela ekuphileni libonisa injabulo nenjabulo empilweni yomphuphi, futhi lokhu kungase kube ukubikezela kokufezwa kwazo zonke izifiso nezinhloso azithembayo.
Ngokuka-Ibn Sirin, ukubona umuntu ofile ebuyela ekhaya lakhe ephusheni kungase kufanekisele ukuthola indlela yokuziphilisa enkulu nengcebo eningi ekuphileni komphuphi. Lo mbono ungase ube inkomba yokukhula kwakhe empilweni kanye nokugcwaliseka kwezifiso zakhe zezimali.
Uma umuntu ofile ezibona ekhala ephusheni, lokhu kungase kube ubufakazi bokuthi uhlushwa ukuhlupheka ngemva kokufa kwakhe futhi ufisa izipho nemithandazo ukuze kudambise ukuhlushwa kwakhe. Leli phupho lingase futhi liveze isifiso somufi sokwenza intando noma isiyalelo esibalulekile nesiphuthumayo kwabaphilayo.
Ebona abangasekho ephusheni becela ukudla
Ukubona umuntu ofile ephusheni ecela ukudla kunezincazelo ezihlukene zokuhlanganisa. Kuthiwa ifanekisela ukulahlekelwa kwezohwebo noma endleleni yokuziphilisa yomphuphi. Uma owesilisa ebona umuntu oshonile elambile ephusheni, lokhu kungase kubhekwe njengenkomba yesimo esibi somndeni kamufi ngemva kokudlula kwakhe. Izindaba zamaphupho zilandisa ukuthi ukubona umufi ecela ukudla kwabaphilayo kukhombisa isidingo somufi sokunxusa, ukufuna intethelelo, nokupha umphefumulo wakhe izipho, futhi kuyazuzisa ekuphileni kwangemva kokufa.
Lo mbono ubonisa nesidingo somufi semithandazo yomngcwabo nezenzo ezinhle ezingamzuzisa ekuphileni kwangemva kokufa. Ngaphezu kwalokho, uma othile ephupha ukuthi umufi ucela ukudla futhi badla ndawonye, lokhu kungase kube isibonakaliso sokuthi umphuphi uzothola okuhle okuningi futhi angathola umsebenzi omuhle.
Ukubona umuntu ofile ecela ukudla ephusheni kungase kuhunyushwe njengokubonisa ukwenza iziphambeko nezono ezithile ekuphileni, okubangela ukuba iphephandaba lasezulwini lomuntu lingabi nalutho lwezenzo ezinhle. Ngakho-ke, le ncazelo ingase ihlotshaniswe nomqondo wokuthi ukudla ukudla kwabafileyo ephusheni kubonisa inzuzo esondelayo kumphuphi, kungakhathaliseki ukuthi isimo sezezimali noma senhlalo.
U-Ibn Sirin uqinisekisa ukuthi ukubona umuntu ofile ecela ukudla ephusheni kungase kubonise uthando oludinga umphuphi ngalezo zinsuku. Ngaphezu kwalokho, uma umuntu ezizwa ejabule futhi enelisekile lapho ebona umuntu ofile ecela ukudla ephusheni, lokhu kungase kube isiqinisekiso sokuthi izenzo ezimbi zomphuphi zizosuswa ngezenzo ezinhle azenzayo kuleli zwe, azomvuza ngalo. ekuphileni kwangemva kokufa.
Ebona abangasekho ephusheni
Ukubona umuntu ofile ephusheni kungenye yemibono ephethe izincazelo nezincazelo ezihlukahlukene. Ngokwezincazelo zabahumushi abaningi, ukubona umuntu ofile ephusheni kusho izindaba ezinhle nezindaba ezinhle, futhi kubonisa nezibusiso eziyofinyelela kumphuphi. Nakuba izincazelo eziningi zibonisa ukuthi umuntu ofile ephusheni ufanekisela ukufa komuntu empeleni, ezinye izincazelo zihlukile kulokhu.
Uma umphuphi ebona umuntu ofile ephusheni, lokhu kungase kuvuse umthelela oqinile womzwelo kuye. Kungase kube nezincazelo ezahlukene zaleli phupho kuye ngokuthi izimo nemininingwane elizungezile. Nazi izincazelo ezivamile:
Ukubona umufi esesimweni esihle futhi emamatheka kungase kube uphawu lobuhle nenjabulo. Uma umphuphi ebona umufi ephusheni esesimweni esihle futhi emomotheka, lokhu kungase kube inkomba yokuthi isimo sakhe ekuphileni kwangemva kokufa sihle futhi sijabule.
Uma umphuphi ebona umuntu ofile ebuya ephila ephusheni, lokhu kungase kube inkomba yobuhle, izibusiso, impumelelo, nokuphila oyokuzuza okuvela kuNkulunkulu. Leli phupho lingase libe yinkomba yokuthi imigomo yakhe izofezeka futhi izinzuzo azifunayo zizotholakala.
Uma owesifazane oshadile ebona umuntu ofile emanga ephusheni, lokhu kungase kube inkomba yenjabulo nenjabulo ezongena ekuphileni kwakhe. Ukuqabula umuntu ofile ephusheni kufanekisela ukungena ezivandeni zenjabulo, ukuziphilisa, nenjabulo yomshado.
Uma umphuphi ebona umuntu ofile othukuthele, lokhu kungase kube inkomba yokuthi akazange afeze intando yomuntu ofile, kanti uma ebona oshonile ehleka futhi ejabula, lokhu kungase kubonise ukuthi uthando lufinyelele kuye futhi luyamukeleka. kuNkulunkulu.
Ebona ubaba elambile ephusheni
Uma ubona ubaba elambile ephusheni, lokhu kungaba inkomba yokungezwani okukhulu okuvela phakathi kwamaqembu amabili ngaleso sikhathi. Leli phupho cishe libonisa ukuthi ubaba uzizwa entula ngokomzwelo phakathi naleyo nkathi. Leli phupho lingase futhi libonise umehluko okhona phakathi kukababa nezingane, futhi lingase libonise ukuba khona kwezingxabano noma ukuphikisana ebuhlotsheni phakathi kwabo. Ukuhunyushwa kwephupho ngokubona ubaba elambile kungase futhi kube inkomba yemizwa yecala noma ukuzisola ngezenzo zesikhathi esidlule. Ngaphezu kwalokho, leli phupho lingase libe inkomba yesidingo sokuthatha umthwalo wemfanelo futhi sibhekane nemiphumela engenzeka yezenzo zethu. Ngokwezincazelo zika-Ibn Sirin no-Imam Al-Sadiq, ukubona ubaba elambile ephusheni kubangela ukukhathazeka nokucindezeleka kwengqondo, futhi kubonisa isimo sokungezwani nokungezwani ebuhlotsheni babazali.
