I-Ramadan ephusheni kanye nencazelo yephupho lokuya ocansini eRamadan

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2023-09-23T12:49:09+00:00
Amaphupho ka-Ibn Sirin
adminIsifundi sobufakazi: Omnia SamirJanuwari 14, 2023Isibuyekezo sokugcina: ezinyangeni ezi-6 ezedlule

Ramadan ephusheni

Inyanga kaRamadan ibonakala ephusheni lomuntu ngencazelo ebalulekile engokomfanekiso futhi iphethe izincazelo eziningi ezahlukene. Ngokwesibonelo, ukubona inyanga kaRamadan ephusheni kuhlotshaniswa nokuphenduka nokukhulekela, njengoba kubonisa isifiso somuntu sokuhlala kude nesono futhi asondele kuNkulunkulu uMninimandla onke. Futhi, uma umuntu ebona injabulo nenjabulo ngokufika kwenyanga kaRamadan ephusheni, kubonisa ukuthi kungenzeka ukuqeda izinkinga nokukhathazeka, ngaleyo ndlela uthole injabulo nokuthula kwangaphakathi.

Ukubona owesifazane ohlukanisile ezila ukudla phakathi nenyanga yeRamadan ephusheni kubonisa amathuba okuthola inkululeko ezinkingeni nokuthola izixazululo ezinseleleni abhekana nazo. Nakuba iphupho lokungazili phakathi nenyanga yeRamadan lingase libonise ukuthi umuntu uzinikela emizweni yakhe engokwemvelo futhi angayinaki inkolo nokuzibophezela kwakhe ngokwenkolo.

Ukubona inyanga kaRamadan ephusheni lomuntu kungase kube inkomba yokufika kobuhle, ukuziphilisa, kanye nenhlanhla. Leli phupho lifanekisela inhlanhla yomuntu ethuthukisiwe ezinsukwini ezizayo kanye nokugeleza kwezibusiso kuye. Ngakolunye uhlangothi, leli phupho lingase libonise amanani aphezulu, ukwehla kwamandla emali, nokushoda kwezinsiza zokudla.

Lapho ebona ukufika kwenyanga kaRamadan ephusheni, u-Ibn Sirin uhumusha lokhu njengokubonisa ukuthi umuntu uzosusa izinto ezimbi empilweni yakhe kanye nokushabalala kokukhathazeka kwakhe. Mayelana nokubona ukuzila ukudla kwenyanga yonke yeRamadan ephusheni, lo mbono ungaba inkomba yomuntu osusa izikweletu zezimali futhi azuze injabulo nenjabulo.

Ramadan ephusheni by Ibn Sirin

U-Ibn Sirin uhumusha ukubona inyanga kaRamadan ephusheni njengebonisa isibusiso, ubuhle, nesikhuthazo sokwenza okuhle nokudeda ebubini. Uma umuntu ezibona ezilile ngenyanga kaRamadan ephusheni, lokhu kusho ukuthi uNkulunkulu uzomvikela futhi amukele ukuzila nokuphenduka kwakhe. Uma umuntu ebona izimpawu zokuza kweRamadan ephusheni, lokhu kusho ukuzwa izindaba ezinhle nezindaba ezinhle. Ngaphezu kwalokho, uma umuntu ezibona ezila izinyanga ezimbili ezilandelanayo ephusheni, kusho ukuhlawulelwa kwezono nokuphenduka ngenxa yamaphutha adlule. Ukubona ukuzila ephusheni kusho ukuhlonishwa, ukukhushulwa emsebenzini, ukuphenduka ezonweni, ukukhokhwa kwezikweletu, ngisho nokuzala inzalo.

Kumuntu okweleta isamba semali futhi ebona ephusheni lakhe ukuthi uzilile phakathi nenyanga yeRamadan, lokhu kungase kubonise amanani aphezulu kanye nokuntuleka kokudla. Lapho umuntu ezibona enza ukuzila okuyisibopho ephusheni phakathi neRamadan, kusho ubuhle, isibusiso, nokwaneliseka kukaNkulunkulu. U-Ibn Sirin uthi ukubona uRamadan ezila ephusheni kubonisa ukukhokhwa kwesikweletu nokuphenduka kwabantu, futhi kungase kusho ukuphepha nokuzinza kude nokwesaba nokukhathazeka.

Ukubona inyanga kaRamadan ephusheni ngu-Ibn Sirin kungabonisa isibusiso, ubuhle, isivikelo sikaNkulunkulu, ukuphenduka, nokwaneliseka.Kusekelwe kumongo wephupho nencazelo yalo yomuntu siqu ukuze wazi incazelo yangempela yalo mbono kanye nomthelela wawo impilo yomuntu.

Ramadan - Med Journey

Ramadan ephusheni kwabesifazane abangashadile

Lapho owesifazane ongashadile ebona ephusheni lakhe ukuhlangana kwezihlobo ngesikhathi seholide likaRamadan, lokhu kubonisa ukuvumelana nokulunga phakathi kwabo. Kuyinkomba yokukhulumisana okuhle nobudlelwano obuqinile anabo namalungu omndeni wakhe. Lapho owesifazane ongashadile ephupha ukumema isithandwa sakhe ephathini likaRamadan, lokhu kubonisa usuku oluseduze lomshado kuye, njengoba kubonisa uthando lwakhe nokumnakekela.

Futhi, uma owesifazane ongashadile ebona inyanga ebusisiwe yeRamadan ephusheni lakhe, umbono wakhe ubonisa isibusiso nobuhle obuzofika kuye ezinsukwini ezizayo. Kuyinkomba yesihe nezibusiso ozozithola kule nyanga ebusisekile.

Lapho owesifazane ongashadile ephupha ngokuzila ukudla ngesikhathi seRamadan, lokhu kubonisa impilo yakhe enhle nezibusiso ekuphileni kwakhe. Kuwuphawu lwempumelelo nempumelelo ezindabeni zomuntu siqu nezomsebenzi. Lo mbono ubuye ukhombise izenzo ezinhle kanye nokuzinikela okubonisa impilo yakhe.

Uma owesifazane ongashadile ezibona ezilile ngesikhathi seRamadan ephusheni, lokhu kubonisa isiqondiso, isiqondiso, nokuphenduka ezonweni. Kuyinkomba yokusabela kwakhe obizweni lokwenza okuhle nokuphenduka emaphutheni adlule.

Lapho owesifazane ongashadile ebona inyanga kaRamadan ephusheni lakhe, lokhu kubonisa injabulo nenjabulo eyomzungezile. Lo mbono ubonisa injabulo yakhe nokulinganisela ngokwengqondo nangokomoya. Uma ubona ukufika kwenyanga yeRamadan ephusheni, kusho ukubalekela ukucindezeleka nokukhohlisa kanye nokuthola ukuzinza nenjabulo ekuphileni.

Uma owesifazane ongashadile ebona ephusheni lakhe ukuthi uphula ukudla kwakhe ngokungazi ngesikhathi seRamadan, lokhu kubonisa ukuqinisekiswa ngemva kokuzwa ukwesaba nokukhathazeka. Kuwuphawu lokuthula kwengqondo nokulondeka ngemva kokubhekana nesimo esinamahloni noma esinzima.

Owesifazane ongashadile ebona inyanga kaRamadan ephusheni ubonisa ubuhle nezibusiso eziningi azozijabulela. Kubhekiselwa ekukhonzeni, enkolweni, nasekuthandeni kwakhe ezindabeni zenkolo. Umbono wowesifazane ongashadile wokuzila ukudla ngesikhathi seRamadan ungase ufanekisele ukugxila okwengeziwe ezindabeni ezingokomoya nokuzithuthukisa. Owesifazane ongashadile kungase kudingeke asebenzele ukuzithuthukisa futhi afinyelele ushintsho alufisayo.

Ukuhunyushwa kwephupho mayelana nokuhlephula inzilo eRamadan kwabesifazane abangashadile

Owesifazane ongashadile ezibona ephula inzilo ngamabomu ngesikhathi seRamadan ephusheni kuyinkomba yokuthi kunobunzima nezinselelo empilweni yakhe. Lo mbono ungase ube inkomba yezinkinga neziphambeko okungenzeka zenziwe ngokumelene nemithetho yenkolo futhi zibaqhelelanisa nendlela kaNkulunkulu kanye neSunnah yesiThunywa saKhe. Lo mbono uyisixwayiso semiphumela yalokhu kuziphatha okungalungile futhi kuyadingeka ukuphenduka futhi ubuyele endleleni efanele.

Iphupho mayelana nokuhlehlisa inzilo eRamadan lingase libonakale kowesifazane oyedwa onencazelo ehlukile. Kungase kube isixwayiso ngokumelene nokuthatheka kukaSathane nomzamo wakhe wokumbangela ukudabuka nokucindezeleka kwengqondo. Owesifazane ongashadile kufanele aqhelelane nale micabango emibi futhi agxile ekukhonzeni kwakhe namandla angokomoya ukuze afinyelele ukukhula kwakhe futhi afinyelele imigomo yakhe ekuphileni.

Kowesifazane ongashadile ophupha ukuthi uzilile ngesikhathi seRamadan, lokhu kuyinkomba yokuzimisela nokuzimisela kwakhe ukufeza izinhloso zakhe nokufeza izifiso zakhe ekuphileni. Lo mbono uwonke ungase ube inkomba yokuzimisela kwakhe ukuzidela nokusebenza kanzima ukuze azuze ukuzithuthukisa nempumelelo kuyo yonke imikhakha.

Kuyaphawuleka ukuthi ukuhunyushwa kwephupho mayelana nokuphula inzila eRamadan kowesifazane oyedwa kuncike kumongo wephupho kanye nezici zomuntu siqu. Owesifazane ongashadile kufanele acabangele ukuhunyushwa okuningi kwereferensi futhi alwele ukuzuza ukulunga nokuzinikela empilweni yakhe futhi aqhelelane nezono ezibangela ulaka lukaNkulunkulu.

Ukuhunyushwa kwephupho mayelana nenyanga yeRamadan ngesikhathi sabesifazane abangashadile

Ukuhunyushwa kwephupho mayelana nenyanga yeRamadan ngaphandle kwenkathi yayo yowesifazane ongashadile kubikezela izindaba ezinhle nezindaba ezinhle empilweni yakhe. Ukubona inyanga yeRamadan ngesikhathi esihlukile kukhombisa ukulunga enkolweni yakhe kanye nokugcinwa kwezindinganiso zakhe ezingokomoya. Leliphupho lingase libe inkomba yezenzo ezinhle nokuphenduka ezonweni, njengoba linxusa owesifazane ongashadile ukuba afune isiqondiso nesiqondiso futhi athuthukise isimo sakhe esingokomoya. Leli phupho lingase futhi lisho isidingo soshintsho nokuthuthukiswa komuntu siqu, ngaleyo ndlela kubangele owesifazane ongashadile ukuba alwele inqubekelaphambili nempumelelo ezicini ezihlukahlukene zokuphila kwakhe. Ngokuvamile, ukubona inyanga kaRamadan ngesikhathi esingafanele kowesifazane ongashadile kuyisibonakaliso esihle esibonisa isibusiso nempumelelo ezindaweni ezihlukahlukene zokuphila.

Ramadan ephusheni owesifazane oshadile

I-Ramadan ephusheni lowesifazane oshadile ifanekisela ubuhle nezibusiso empilweni yakhe yomshado. Uma owesifazane oshadile ebona ukufika kwenyanga kaRamadan ephusheni, lokhu kusho ukwanda kokuziphilisa nokuchuma kwakhe. Uma ezibona elungiselela iRamadan ephusheni, lokhu kubonisa ukufuna izenzo ezinhle nokulalela. Uma umndeni umema abantu ukuba baye eRamadan ephusheni, lokhu kubonisa ukwenza izenzo ezinhle, ukulunga nokulalela.

Incazelo yokubona inyanga kaRamadan ephusheni owesifazane oshadile ishintsha ngokusekelwe ebukhoneni bezingane. Uma enezingane eqinisweni, lokhu kusho ukuhambisa isipho sakhe futhi asikhulise ngendlela efanele. Uma izinsuku zokuzila zichithwa ngenyanga kaRamadan ephusheni, kusho ukukhulula isiboshwa noma ukuphenduka ephutheni elivumelekile.

Ukubona inyanga kaRamadan ephusheni kowesifazane oshadile kubonisa ukuchichima kokuphila nokunethezeka. Uma ebona inyanga kaRamadan ngesikhathi esihlukile ephusheni, lokhu kubonisa ukuthi izimo zizoba lula futhi izinto zizoba ngcono. Ngaphezu kwalokho, umbono wesifazane oshadile wenyanga kaRamadan ephusheni ubonisa ukuphishekela kwakhe injabulo nokwaneliseka komndeni wakhe kanye nothando lwakhe olukhulu ngomyeni wakhe.

Uma owesifazane oshadile ebona inyanga kaRamadan ephusheni, lokhu kubonisa ukuthi uzobusiswa ngomntwana omuhle. Kowesifazane oshadile, ukubona uRamadan ephusheni kufanekisela ukukhulula ukucindezeleka kwakhe nokuqeda izinkathazo nezingcindezi. Ukuzila ukudla kowesifazane oshadile ephusheni kufanekisela ukuhlala kude nezono nokusondela kuNkulunkulu. Uma owesifazane oshadile ebona ukuthi uzilile phakathi nenyanga ngaphandle kweRamadan, lokhu kubonisa ukwanda kobuhle nesibusiso.

Ngamafuphi, ukubona inyanga kaRamadan ephusheni kowesifazane oshadile kubonisa ubuhle, ukuziphilisa, injabulo, nokuqhela ezonweni.

Ngiphuphe umyeni wami enza ucansi nami emini eRamadan

Ukuhunyushwa kwephupho mayelana nomyeni wami elala nami phakathi nosuku eRamadan kunezincazelo ezahlukene nezincazelo ngokusho kwezenkolo namasiko. Ngokuvamile, ukuvela kocansi ephusheni phakathi nenyanga kaRamadan kungase kube uphawu lwezincazelo ezithile ezingezinhle futhi kubonise ukuba khona kwezinkinga noma izinselele empilweni yomshado.

Umphuphi obona umyeni wakhe elala naye emini kuwuphawu lokwephula imithetho yokuzila ukudla nokweqa imingcele engokomthetho, umuntu kufanele abuyekeze impilo yakhe kanye nobuhlobo bakhe bomshado ukuze aqonde kangcono incazelo yephupho. Iphupho lingase libonise ukuba khona kwezinkinga ezidinga ukuxazululwa, njengokuntuleka kokukhulumisana, ukunganeliseki ngokobulili, noma izingcindezi nezingxabano ezenzeka ekuphileni komshado.

Ramadan ephusheni owesifazane okhulelwe

Lapho owesifazane okhulelwe ephupha ngokuza kwenyanga yeRamadan, lokhu kuthathwa njengombono obonisa ubuhle nesibusiso. Ikakhulukazi, lo mbono ubonisa inala yokuziphilisa nezinto ezinhle ezizoza kumyeni wakhe nomndeni. Kuwubufakazi futhi bokuthi kukhona ukuphela kwezinkinga nezinkathazo kanye nezindaba ezinhle zokufezeka kwezifiso nezifiso.

Umbono wowesifazane okhulelwe wokuzila kwakhe ukudla phakathi nenyanga yeRamadan nawo ubonisa ubuhle nezibusiso. Lo mbono uvame ukufanekisela impumelelo nokuchuma emndenini nasempilweni yobungcweti. Kuwuphawu lokuthi uNkulunkulu uzomenzela izinto zibe lula yena nengane yakhe ayilindele.

Kufanele kuqashelwe ukuthi ukubona ukuzila ukudla phakathi nenyanga kaRamadan ngezinye izikhathi kungase kube nezincazelo ezingqubuzanayo. Kungakhombisa ukwenyuka kwamanani ezimpahla kanye nokushoda kwezinsiza zokudla. Kodwa ngesikhathi esifanayo, kungase futhi kusikisele inkolo enengqondo nokuzinikela kwenkolo.

Owesifazane okhulelwe ebona ukuza kweRamadan ephusheni kubhekwa njengezindaba ezinhle kuye nomndeni wakhe. Kubonisa ukuthi isikhathi sokukhulelwa sizodlula kahle futhi kalula, nokuthi uzoba nempilo enhle nengane yakhe izoba nempilo futhi. Lo mbono unikeza abesifazane ithemba nethemba futhi ukhulisa ukuzethemba kwabo ngekusasa.

Ramadan ephusheni owesifazane ohlukanisile

Ukubona inyanga kaRamadan ephusheni lowesifazane ohlukanisile kunezincazelo eziningi nezihlukahlukene. Kuwuphawu oluvamile olubonisa ukuphishekela ukulunga, kanye nokulangazelela okuhle nesibusiso. Libhekisela esifisweni sowesifazane ohlukanisile sokuthuthukisa isimo sakhe esingokomoya futhi simsondeze kuNkulunkulu. Uma ubona ukufika kwenyanga kaRamadan ephusheni, ungase ucabangele lezi zindaba ezinhle ezibonisa ukufika kwesigaba esisha sempumelelo nempumelelo empilweni yowesifazane ohlukanisile. Owesifazane ohlukanisile uzwa injabulo nenjabulo lapho ezwa izindaba ezinhle futhi elindele okuhle ekuphileni kwakhe.

Uma owesifazane ohlukanisile ezibona ephula inzilo yakhe phakathi nenyanga yeRamadan ephusheni, lokhu kungahunyushwa ngokuthi uzozwa izindaba ezinhle futhi athole ukuqinisekiswa nokulondeka empilweni yakhe. Lo mbono uhlotshaniswa nokuhlonipha uNkulunkulu, ukulunga kwenkolo, nokuziqhelelanisa nobubi nesono. Kungase futhi kubonise ukunxusa kuNkulunkulu uSomandla nokuthola ukwaneliseka Kwakhe.

Uma umuntu ebona ukufika kukaLaylat al-Qadr eRamadan ephusheni, lokhu kuthathwa njengobufakazi bokukhanya nokuqondisa okucacile eqinisweni. Lo mbono umemezela inkathi yesibusiso nobuhle futhi unikeza umuntu umuzwa wethemba nokunethezeka kwangaphakathi.

Ukuzila ukudla kowesifazane ohlukanisile ephusheni kungahunyushwa njengokubonisa impilo nenhlalakahle ayithandayo. Liphinde libhekise emvuzweni wezono, iziphambeko namaphutha. Ukuzila ukudla ephusheni kungase futhi kubonise isiqondiso, ubuqotho obungokwenkolo, nesifiso sokusondela kuNkulunkulu.

Mayelana nobizo lwesidlo sasekuseni seRamadan, lo mbono ungase ube nezincazelo eziningi. Kungase kusho ukwanda kwesifiso sokuthethelela, ukuphana nokubekezelelana. Lo mbono ungase ube yisixwayiso sokukhuphuka kwamanani entengo kanye nokushoda kwezinsiza zokudla.

Ukubona iRamadan ephusheni lowesifazane ohlukanisile kuyinkomba yokulwela ukuthuthukiswa nokuzinikela ngokomoya, ukuzwa izindaba ezinhle nezindaba ezinhle, kanye nesifiso sokulunga nobuqotho benkolo. Le mibono ingase ibe ubufakazi benkathi yesibusiso kanye nenduduzo yangaphakathi kulowo obona umbono.

Ramadan ephusheni for indoda

Ukubona inyanga kaRamadan ephusheni lomuntu kungase kube inkomba yezinto eziningi ezinhle nezifiselekayo. Leli phupho lingase lifanekisela ukuzwa izindaba ezinhle nezindaba ezinhle ezigcwele ukuphila. Uma umuntu ephupha ngokufika kweLaylat al-Qadr eRamadan, lokhu kukhomba ukuba khona kokukhanya nesiqondiso esimqondisa eqinisweni.

Endodeni, inyanga kaRamadan ephusheni iwuphawu lokulwela ukulunga nokusondela kuNkulunkulu. Umbono wokuza kwenyanga yeRamadan uphinde ukhombise indoda ukuthi izindaba zayo nomsebenzi wayo kuzokwenziwa kalula. Lokhu kusho ukuthi angathola ukukhululeka nokukhululeka ezindabeni zakhe futhi aphumelele ukufeza imizamo yakhe nemigomo yakhe ehlukahlukene.

Ngaphezu kwalokho, ukubona inyanga kaRamadan ephusheni lomuntu kungase kufanekisele ukufika kobuhle, ukudla, isibusiso, kanye nenhlanhla. Leli phupho lingase libonise ukuthi umphuphi uzothola ubuhle empilweni yakhe yesikhathi esizayo. Akugcini lapho, nokubona inyanga kaRamadan ephusheni kusho amandla okholo lwakhe kanye nokwaneliseka kukaNkulunkulu uSomandla ngaye.

Lapho umuntu ebona iphupho ngokuzila ukudla, lokhu kungase kubonise ukuthi uzokhokha izikweletu zakhe futhi alahle imithwalo yemali. Uma indoda ibona ephusheni inyanga ezayo yeRamadan, lokhu kungase kube ubufakazi bokukhululeka nenjabulo ezayo. Inyanga ye-Ramadan ingase ibe isango lokuthola impumuzo, ukuhlula ukukhathazeka nosizi, kanye nokuzuza ukuphila okuqinisekisiwe nokunethezeka kwengqondo.

Ngaphezu kwalokho, iphupho ngeRamadan lifanekisela ubuhle nezibusiso, futhi libonisa ukubaluleka kokwenza imisebenzi yenkolo nokuba seduze noNkulunkulu uMninimandla onke. Enye yezinto indoda ethanda leli phupho ukukhokha izikweletu futhi isuse ukukhathazeka nosizi.

Uma owesilisa ephupha inyanga kaRamadan futhi enze amasiko nokuzila ukudla, lokhu kungase kube ubufakazi bokuthola ukunethezeka ngokomoya nokuthula kwangaphakathi, nokuzuza injabulo nokulinganisela ekuphileni kwakhe. Ngakho-ke, iphupho lokubona inyanga kaRamadan ephusheni lomuntu lingaba inkomba yenjabulo nokufeza ukuvikeleka nokududuza ekuphileni.

Ukubona ukuzila kukaRamadan ephusheni

USheikh Al-Nabulsi ukholelwa ukuthi ukubona ukuzila kweRamadan ephusheni kuqukethe izincazelo ezinhle ezibalulekile. Uthi ibhekisela ekuphumeni esimweni sokungabaza uye esimweni sokuqiniseka nokuphepha ekwesabeni. Futhi ifanekisela ukususwa kokukhathazeka, ukukhululeka ekucindezelekeni, nokuphenduka ezonweni, futhi kungase kubonise isibusiso ekuphileni.

Ngokuphathelene nephupho lokubona ukuzila ukudla phakathi nenyanga yeRamadan kowesifazane oyedwa, lokhu kubonisa isimo sokuqeda ukukhathazeka nezinkinga, nokusuka esimweni sokungabaza kuya esimweni sokuqiniseka. Leli phupho liphinde libonise ukuphepha ekwesabeni nasekukhathazekeni. USolwazi Abu Saeed uthi iphupho lokuzila ukudla ngesikhathi seRamadan kulo mongo lingase libonise amanani entengo yokudla aphezulu kanye nendlela yokuphila empofu, kodwa futhi kungase kube ubufakazi bobuqiniso benkolo yomphuphi kanye nekhono lakhe lokukhokha izikweletu nokwenza abantu baphenduke.

Ngokuqondene nombono wokuzila ukudla izinsuku eziyisithupha zenyanga kaShawwal, lokhu kufanekisela ukuthuthukisa imikhuleko, ukukhokha i-zakat, noma ukuzisola ngezenzo zokukhulekela umuntu azishiyile noma azishaya indiva. Ukuphupha ngokuzila ukudla ephusheni kuyinkomba yezimo ezinhle kanye noshintsho ezimweni ezingcono. Iphinde ikhombise indlela eqondile umphuphi ayilandelayo empilweni yakhe futhi imsondeze kuNkulunkulu nempumelelo. Ukuzila ukudla kulo mongo kufanekisela ukuphila okujabulisayo, ukuzinza, nobulungisa, futhi kubonisa ukonga imali okuvunyelwe kanye nokusebenzisa ingcebo ngokuhlakanipha.

Mayelana nokuhunyushwa kombono wokuzila ukudla phakathi nenyanga yeRamadan, uSheikh Al-Nabulsi ukholelwa ukuthi kukhombisa umphuphi ukuthi asuse zonke izinkathazo nezinkinga ngalesi sikhathi. Kungase futhi kubonise ukukhululwa kwesiboshwa kanye nokwelulama komuntu ogulayo.Kungabonisa futhi ukuqala kwempilo entsha kanye nezimo ezithuthukisiwe.

Uma umuntu ebona ukubonakala kwenyanga yeRamadan ngesikhathi esingafanele ephusheni, lokhu kubonisa ukubuya komuntu olahlekile noma ukuvuselelwa kokubona okumisiwe.

Iftar eRamadan ephusheni

U-Ibn Sirin ukholelwa ukuthi ukubona isidlo sasekuseni esivunyelwe eRamadan ephusheni kuwuphawu lokugcwaliseka kwamaphupho nezifiso ezinhle. Noma ubani obona ephusheni lakhe ukuthi uphule inzilo emini eRamadan ngezaba, lokhu kukhunjuzwa ukuthi lokhu kungase kube ubufakazi bokugula noma ukuhamba. Ukuzila ukudla ephusheni kungase kubonakale kuwumphumela wenqubo yokululaza indaba yenkolo, njengoba noma ubani obona ukuthi uphule inzilo yakhe ngenyanga kaRamadhan ngamabomu nangokungabongi, angase alulaze eminye yemithetho. Ukuzila ukudla eRamadan ngaphandle kokukhohlwa kungase kubhekwe njengenkomba yezindaba ezijabulisayo ezizofika kuye kanye nokugcwaliseka kwezifiso azozifeza. Ngokuqondene nomuntu okhumula inzilo emini yeRamadan, angaveza ukuthi ungumuntu onamanga futhi akakhulumi iqiniso, futhi lapho ephenduka, uyasisusa isono sakhe. I-Iftar eRamadan ngokungaqondile ingaba uphawu lokulwela ukufeza izifiso namaphupho.

Ukuhunyushwa kwephupho mayelana nobulili eRamadan

Kunemibono ehlukene phakathi kwezazi mayelana nokuchazwa kwephupho mayelana nobulili phakathi nenyanga ye-Ramadan. Ezinye izincazelo zibonisa ukuthi leli phupho limelela ukwenza isono esikhulu, ngoba umuntu akakunaki ukuphenduka futhi aqhubeke ezonweni naseziphambekweni ngisho noma enza ubulili ephusheni. Izazi zikholelwa ukuthi le ncazelo isuka ekukholelweni ukuthi inyanga yeRamadan iyinyanga yokuphenduka nokudlulela endleleni yokulunga nokuzinikela.

Ezinye izazi zikholelwa ukuthi ukuhunyushwa kwephupho mayelana nokulala eRamadan kusho ukwenza izono ezinkulu nokwenza izono, nomuntu ephusheni engakunaki ukuphenduka nokuzitika ngezenzo ezimbi, ngisho noma elala ngesikhathi sephupho.

Uma kwenzeka owesifazane oshadile ebona ukuthi ulala nomyeni wakhe ephusheni ngesikhathi seRamadan, lokhu kungahunyushwa ngokuthi unobunzima bokugcina i-aceticism kanye nokungazifaki ezinkanuko zenyama.

Ngokuphathelene namaphupho ocansi phakathi nosuku eRamadan, ezinye izazi ziwabheka njengejwayelekile futhi angase avele ngenxa yokuthi umuntu ucabanga ngendaba noma ukuthonywa indawo ezungezile. Kungcono ukuthi umuntu kule nyanga engcwele agxile ezintweni ezithinta ukukhulekela, ezengqondo nezingokomoya, kunokuba azitike ngemicabango yocansi.

Suhoor eRamadan ephusheni

Lapho ubona u-Suhur ephusheni, lokhu kungase kube inkomba yezindaba ezinhle ezihlobene nokufuna intethelelo nentethelelo, njengoba kwashiwo kuma-hadith angokwesiprofetho ukuthi uNkulunkulu wehla ngengxenye yesithathu yokugcina yobusuku, eyaziwa ngokuthi "umlingo", ngakho-ke ebona iSuhoor iphupho libonisa ukuphenduka kanye noshintsho olukhulu oluzokwenzeka empilweni yomphuphi kanye nokuguqulwa kwayo kube ngcono.

Ukubona i-suhoor ephusheni kungase kubonise ukuba khona kwezitha empilweni yomphuphi, ezama ukumhlasela nokumlimaza. Uma umphuphi edla i-suhoor ngenhloso yokuzila ukudla ngesikhathi seRamadan ephusheni, lokhu kufanekisela ukunqoba lezi zitha nabacindezeli.

Futhi, ukubona i-suhuur ephusheni kungase kube inkomba yokuphenduka kanye nokubuyela kuNkulunkulu kanye nezindlela ezilungile, futhi kumvimbezela umphuphi ekwenzeni iziphambeko nezono. Kubuye kukhombise ubuqotho bomphuphi kanye nokuchichima kokulalela nokukhulekela, futhi kungase kube inkomba yokugcwaliseka kwamaphupho nezifiso zakhe ekuphileni.

Ukuhunyushwa kwephupho mayelana nokopha kokuya esikhathini eRamadan

U-Ibn Shaheen ukholelwa ukuthi ukubona igazi lokuya esikhathini eRamadan ephusheni kunencazelo ekhethekile. Ukholelwa ukuthi kubonisa ukholo olubuthakathaka kumuntu ophuphayo lo mbono. Ukubona intombazane iphupha ngegazi lokuya esikhathini eRamadan kungase kubonise ukuntula kwayo ukholo nokuqoqwa kwezono zayo. Kulokhu, intombazane kufanele iphenduke kuNkulunkulu futhi isakaze ukulunga okwengeziwe kanye nokuhlonipha uNkulunkulu.

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