Inkulumo yabangasekho ephusheni kanye nencazelo yephupho lokuthula kwabafileyo kwabaphilayo ngokukhuluma

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2023-09-24T07:20:48+00:00
Amaphupho ka-Ibn Sirin
adminIsifundi sobufakazi: Omnia SamirJanuwari 18, 2023Isibuyekezo sokugcina: ezinyangeni ezi-6 ezedlule

Amazwi abangasekho ephusheni

Abanye abantu bacabanga ukuthi amazwi omuntu ofile ephusheni ayiqiniso futhi anezindaba ezinhle nezibonakaliso ezivela kwelinye izwe. Ezinye izindaba zithi amazwi azwakala ephusheni kumuntu oshonile angamazwi ayiqiniso nanembile. Kodwa akukho Hadith eyatholwa kuSithunywa, sengathi uNkulunkulu Abusise futhi asinike ukuthula, efakazela iqiniso lalokhu.

Uma ubona umuntu ofile ekhuluma nawe ngomoya ophansi ephusheni, lokhu kubhekwa njengesibonakaliso esinamandla sobuhle nokuphila kwesikhathi esizayo kumuntu obona lo mbono. Kuyaphawuleka ukuthi asikho isithakazelo ekuchazeni amaphupho mayelana nokuhlushwa kanye nezixwayiso kwabafileyo.

Uma umuntu ofile ephusheni enikeza umuntu okuthile lapho ekhuluma naye, lokhu kungase kube ukumelela okuvela kuSathane, njengoba ezama ukudukisa umuntu futhi asebenzise umbono wakhe ngezinjongo ezimbi.

Ukuchazwa kwalokhu okushiwo umuntu ofile kumuntu ophilayo ephusheni kunezincazelo ezingaphezu kweyodwa. Ezinye zazo zibhekisela ekukhathazekeni okungokwengqondo nokukhathazeka kwangaphakathi umuntu angase ahlupheke kukho. Kucatshangwa ukuthi ukubona umuntu ofile kuthethisa umuntu futhi kumkhumbuze ngoSuku Lokuvuka, futhi kubonisa isidingo somuntu sokuphenduka futhi afune intethelelo.

Kumele kuqashelwe ukuthi ukubona umuntu ofile ekhuluma nomuntu ophilayo ephusheni kunezincazelo ezahlukene futhi kungase kubonise isimo sengqondo somuntu kanye nemizwelo eqinisweni. Umuntu uyelulekwa ukuba aphendukele kuNkulunkulu futhi asondele kuye ngezenzo ezinhle nokulalela njengendlela yokubalekela ukuthatheka nokukhathazeka ngokwengqondo.

Amazwi abafileyo ephusheni ngu-Ibn Sirin

Ngokuka-Ibn Sirin, ukubona umuntu ophilayo ekhuluma nomuntu ofile ephusheni kungomunye wemibono emihle, njengoba imemezela ukuthi umphuphi uzojabulela isikhundla esihloniphekile nesihle kulo mhlaba nakusasa. U-Imam wabuye waveza ukuthi uma ubona umuntu ofile ekhuluma nawe ukuze akunikeze izindaba ezinhle mayelana nokuthile noma ukukunikeza iseluleko, khona-ke lezi yizindaba ezinhle kanye nomlayezo ovela kumuntu oshonile oya kumphuphi.

Izincazelo zika-Ibn Sirin zihlanganisa nokubona amazwi abafileyo kwabaphilayo ephusheni. Ngokusho kwakhe, uma owesifazane ongashadile ebona umuntu ofile ekhuluma naye ephusheni, lokhu kubonisa ukufika kobuhle obuningi empilweni yakhe maduzane, futhi umemezela impilo yakhe ende kanye nempilo engcono.

Imibono yezazi nabahumushi ingase yehluke mayelana nokuba yiqiniso kwamazwi omuntu ofile ephusheni. Phakathi kwalaba kukhona u-Al-Nabulsi, iJaji u-Abu Al-Hussein, nabanye abavumelana no-Ibn Sirin ukuthi ukubona umuntu ofile ekhuluma ephusheni kubonisa isimo esihle umufi ayenaso ekuphileni kwaleli zwe, njengoba kuthathwa njengomyalezo ovela ku-Ibn Sirin. kuye kumphuphi.

Ayiqiniso amazwi abafile ephusheni

Amazwi abafileyo ephusheni kwabesifazane abangashadile

Amazwi omuntu ofile ephusheni lowesifazane oyedwa angase athwale izincazelo ezahlukene kanye nezincazelo kuye ngokuthi umongo wephupho kanye nesimo somphuphi. Ukubona umuntu ofile ekhuluma izindaba ezinhle ngokuvamile kubhekwa njengezindaba ezinhle kowesifazane ongashadile nobufakazi benala yokuziphilisa ayoba nayo esikhathini esizayo esiseduze. Lokhu kungase futhi kube uphawu lokuphila kwakhe isikhathi eside kanye nempilo engcono.

Uma owesifazane ongashadile ebona ukuthi umuntu ofile ukhuluma naye ephusheni futhi enikeza iseluleko esithile, khona-ke kufanele athathe leso seluleko ngokungathí sina futhi angasinaki. Lawa macebiso angase abaluleke futhi abe neseluleko esibalulekile esingashintsha inkambo yempilo yakhe ibe ngcono.

Lapho owesifazane ongashadile ephupha ebona umuntu ofile ekhuluma kahle ngaye, lokhu kubhekwa njengezindaba ezinhle kuye kanye nobufakazi bokufika kobuhle nezibusiso ekuphileni kwakhe. Ngakolunye uhlangothi, uma ebona umufi ekhuluma kabi noma ekhuluma amazwi acasulayo, lokhu kungase kube uphawu lokuthi uzobhekana nobunzima obuthile ekuphileni.

Ukubona umuntu ofile encoma izinto ezithile kumuntu wesifazane ongashadile ephusheni kubonisa nokuthi unemithwalo yemfanelo. Kungenzeka ukuthi umufi wamyala ukuba anakekele imali yakhe noma izinto ezibalulekile, futhi lokhu kusho ukuthi cishe nguyena ozobhekana nalezi zindaba esikhathini esizayo.

Kowesifazane ongashadile, ukubona umuntu ofile ephusheni kubhekwa njengezindaba ezinhle nokuziphilisa. Ikakhulukazi uma umufi kunguyise owadlula emhlabeni, lokhu kuthathwa njengophawu lwesibusiso empilweni yakhe. Uma owesifazane ongashadile ebona umuntu ofile emnika izindaba ezinhle ephusheni, ngokuqinisekile uzoba nethuba elisha noma impumelelo esikhathini esizayo esiseduze.

Amazwi abafileyo ephusheni owesifazane oshadile

Amazwi omuntu ofile ephusheni lowesifazane oshadile abhekwa njengophawu lwesimo esibi esingokwengqondo umphuphi angase abhekane naso ngesikhathi samanje. Leli phupho libonisa isidingo sakhe sokusekelwa nokunakwa ngumyeni wakhe. Owesifazane oshadile angase abe nesidingo esiphuthumayo sokuba ume eduze kwakhe futhi uhlanganyele ezindabeni ezimkhathazayo nemizwa yakhe. Kungase kube nezingcindezi ezingokwengqondo noma ubunzima abhekene nabo, futhi udinga othile ozomlalela futhi abe khona eduze kwakhe ukuze ehlise ingcindezi. Ngakho-ke, kubalulekile ngendoda ukuba imsekele ngokomzwelo futhi imnakekele umkayo phakathi nalesi sikhathi. Leli phupho lingase libe yisixwayiso kumfazi ngokubaluleka kokuxhumana nomyeni wakhe nokuhlanganyela imizwa nokwesaba kwakhe, ukuze bakwazi ukunqoba lesi simo esinzima esingokwengqondo ndawonye.

Kufanele siqaphele ukuthi izincazelo nezincazelo Ebona abangasekho ephusheni Kuyahlukahluka kuye ngokuthi isimo somphuphi kanye nengqikithi yephupho. Iphupho lingase libe nezincazelo ezihluke ngokuphelele kuye ngezimo nemizwa umphuphi ahlangabezana nayo. Iphupho lokumbona ekhuluma nomuntu ofile futhi edla naye kungase kubonise ukubuyisana nokukhulumisana okuhle nomyeni wakhe, futhi uphawu lokuzinza nempumelelo yokuphila komshado. Uma lokhu kwenzeka, kungase kubhekwe njengophawu lokuthi indoda iyoba umthombo wobuhle nenjabulo ekuphileni komfazi. Leli phupho lingase libonise ukugcwaliseka kwezifiso zakhe kanye nezifiso zakhe ekuphileni komshado.

Owesifazane oshadile ozwa amazwi omuntu ofile ephusheni angase abe inkomba yokuthi uyothola izindaba ezinhle nezijabulisayo ekuphileni kwakhe komshado. Kungase kube mayelana nezimo ezinhle zezezimali noma amathuba amasha akulindele esikhathini esizayo. Iphupho lezifiso ezinhle nokulunga okulindelekile kungase kubonise ukuzethemba nethemba umuntu ophuphayo analo ngekusasa lakhe lomshado.

Ukuhunyushwa kokubona amazwi omuntu ofile ephusheni owesifazane oshadile ubikezela ubuhle nokuphila ngokoqobo. Iphupho lingase libe isikhumbuzo kowesifazane oshadile ngokubaluleka kokucabanga okuhle nethemba ngekusasa, nakuba ebhekene nesimo esinzima esingokwengqondo okwamanje. Ukuphila komshado kungase kudinge ukubekezela okukhulu nokubekezela, kodwa ukuphupha amazwi omuntu ofile kukhulisa ukuqiniseka ukuthi okuhle nokuhle kuyofika ekugcineni.

Amazwi abafileyo ephusheni ngowesifazane okhulelwe

Lapho owesifazane okhulelwe ebona ephusheni ukuthi umuntu ofile uyamxwayisa ngokuthile, kufanele athathe leli gama ngokungathí sina futhi angazibeki engozini yena noma umntwana wakhe. Amazwi omuntu ofile kumuntu ophilayo ephusheni abonisa isimo somuntu ofile esibusisiwe noNkulunkulu uMninimandla onke kanye nenjabulo yakhe ekuphileni kwangemva kokufa. Le nkulumo iphinde iveze ubuhle obulindele owesifazane okhulelwe ekusaseni lakhe. Owesifazane okhulelwe angase akhathazeke ngokubona umuntu ofile ephusheni lakhe, kodwa kumelwe azi ukuthi uthola umbono wobuhle nezindaba ezinhle, hhayi umbono omubi noma olimazayo.

Uma owesifazane okhulelwe ebona ephusheni lakhe ukuthi kukhona indoda eshonile ekhuluma kahle naye, lezi yizindaba ezinhle kuye, uNkulunkulu uvuma. Uma ebona umuntu ofile ekhuluma kabi noma ekhuluma amazwi aphazamisayo, lokhu akubhekwa njengesixwayiso kuye, kodwa kunalokho kuthathwa njengombono nje ohlobene nomhlaba kamoya.

Ukubona umuntu ofile ukhuluma nomuntu ophilayo ephusheni kuhle, akukubi. Owesifazane okhulelwe ebona umuntu ofile ekhuluma naye ngokuthukuthela ephusheni kubonisa ukuthi kufanele aqaphele futhi athathe izinyathelo ezidingekayo ukuze kungenzeki lutho olubi kuye nasembungwini.

Uma owesifazane okhulelwe ebona ephusheni lakhe umuntu ofile ekhuluma naye ngokhahlo nangokucasuka okukhulu, lokhu kuwumyalezo kuye ukuba anakekele ukukhulelwa kwakhe futhi aqinisekise ukuphepha kwakhe nokuphepha kwengane yakhe. Ngakho-ke, kufanele athathe lo mbono ngokungathi sína futhi asebenze ukugwema noma yiziphi izingozi angase abhekane nazo.

Ukubona umufi nokukhuluma naye ephusheni kuhlala kuyizindaba ezinhle kowesifazane okhulelwe futhi kuletha ubuhle. Owesifazane okhulelwe kufanele aqonde ukuthi abafile bathini kuye futhi akuthathe ngokungathi sína ukuze azivikele yena nombungu wakhe. Amazwi omuntu ofile ephusheni ayiqiniso futhi angase abe nomthelela omuhle empilweni nasesikhathini esizayo sowesifazane okhulelwe.

Amazwi kamufi ephusheni

Indoda ebona amazwi omuntu ofile ephusheni kusho ubuhle nesibusiso, futhi kungase kube inkomba yendlela yokuziphilisa ezayo kanye nenhlanhla kulowo ophuphayo. Ukunikeza umuntu ofile okuthile ephusheni ngenkathi ekhuluma nomphuphi nakho kubhekwa njengesibonakaliso esihle futhi inkomba yezinto ezinhle ezizokwenzeka kuye.

Ukuchazwa kokuzwa amazwi omuntu ofile kumuntu ophilayo ephusheni kuyahlukahluka phakathi kwezazi nabahumushi, kodwa ngokuvamile kuhlotshaniswa nokuthuthukiswa kwezimo zomphuphi ekuphileni. Uma umuntu ezibona ekhuluma nomuntu ofile ephusheni, lokhu kungase kube uphawu lwentuthuko esimweni sakhe sezomnotho nezezimali, futhi kungase kubonise ukuphila kwakhe okude kanye nenjabulo eqhubekayo.

Abanye abahumushi bacabanga ukuthi ukubona amazwi omuntu ofile kumuntu ophilayo ephusheni kusho ibanga lomphuphi kuNkulunkulu, futhi bameluleka ukuba asondele kuYe ngezenzo ezinhle nokukhulekela. Nakuba abanye bekubona njengophawu lwenjabulo nenjabulo kulowo ophuphayo, ikakhulukazi lapho indoda izibona inikela okuthile kumuntu ofile ephusheni, njengoba lokhu kubonisa injabulo enkulu nenzuzo kuye.

Amazwi omuntu oshonile ephusheni kufanele aqondwe ngokuqapha futhi inhliziyo nengqondo kuhlale kuvulekele izincazelo ezihlukahlukene. Uma lo mbono wenza lowo ophuphayo azizwe ekhululekile futhi ejabule, kufanele akhiphe izincazelo ezinhle futhi azisebenzise ekuphileni kwakhe kwansuku zonke.

ini Ukuhunyushwa kokubona abafileyo ephusheni futhi ukhulume naye?

Kucatshangelwa Ukuhunyushwa kokubona abafileyo ephusheni Ukukhuluma naye kuyiphupho elingase libe nezincazelo ezahlukene. Ngokusho kuka-Ibn Sirin, incazelo yaleli phupho incike kulokho okuvezwe ngumuntu oshonile. Kuyaphawuleka ukuthi ukubona umuntu ofile esesimweni esihle futhi emamatheka ephusheni kubonisa okuthile okuxwayisayo nokujabulisa umuntu ophuphayo, futhi lokhu kusho ukuthi isimo somufi sisesimweni esijabulisayo nesibuhlungu. Ukuxhumana nomuntu ofile ephusheni kubonisa ukuthi umphuphi uzozuza kulo futhi aqoqe ulwazi okungenzeka ukuthi ulahlekile ekuphileni kwansuku zonke, okubonisa ukuxhumana okuqinile okungokomoya phakathi komuntu nomuntu oshonile. Uma inkhulumomphendvulwano iqhubeka nomuntu ofile ephusheni, lokhu kubonisa ubukhulu, isikhundla esiphakeme, kanye nekhono lakhe lokuxazulula izinkinga ezinzima nokwenza izinqumo eziphusile.

Uma umbono uhlanganisa ukukhuluma nabafile futhi ukhuze umphuphi ephusheni, lokhu kungase kube inkomba yokuthi lowo muntu akalaleli futhi kufanele aphenduke futhi abuyele endleleni efanele. Uma umuntu ofile ehlezi ngokuzethemba futhi ekhuluma nomphuphi, lokhu kubonisa ukuthi uphumule ngokuthula nokuthula futhi ukhuphukela ezinhlwini zePharadesi noNkulunkulu.

Ngaphezu kwalokho, ukubona abafileyo bekhuluma ephusheni kuyinkomba yokuthi kukhona umlayezo obalulekile, isixwayiso, noma iseluleko okufanele umphuphi azuze kuso empilweni yakhe.

Ukuhunyushwa kokubona ubaba ongasekho ephusheni khuluma

Ukubona ubaba oshonile ekhuluma ephusheni kunezincazelo eziningi. Lo mbono ungase ubonise isifiso somphuphi sokuletha umlayezo noma ukumxwayisa ngendaba ebalulekile. Kungase futhi kufanekisela ukucabanga njalo ngobaba, nokumlangazelela nokumlangazelela.

Ngokusho kuka-Ibn Sirin, ukubona ubaba oshonile ekhuluma ephusheni kubhekwa njengombono weqiniso, ikakhulukazi uma umufi ekhuluma nomphuphi. Lokhu kungase kube isikhuthazo sokulalela ukushumayela nokuqondisa.

Uma amazwi kababa oshonile ephusheni engaqondakali, lokhu kungase kube inkomba yobunzima bokusebenzisa okuthile empilweni yomphuphi. Angase abe nobunzima bokufinyelela enye yazo.

Ukubona ubaba oshonile ekhuluma ephusheni kubonisa ukuthi izindaba zomphuphi ekuphileni zizobe zihlelekile esikhathini esizayo. Lo mbono ungase ube inkomba yokuqiniseka umphuphi anakho ngamakhono akhe nekusasa.

Entombazaneni engashadile ephupha uyise oshonile ekhuluma nayo ephusheni, lokhu kungase kubonise ukulangazelela kwayo okujulile uyise nokumlangazelela kwayo. Lo mbono ungase futhi ube isiqinisekiso sesimo sentombazane sokuba nesizungu kanye nesifiso sayo esikhulu sokukhuluma noyise.

Ukubona ubaba oshonile ekhuluma futhi ehleka ephusheni kungase kube inkomba yokuthi isimo somphuphi sishintshile saba ngcono. Angase athole izindaba ezinhle ngesihloko esimkhathazayo esikhathini esizayo.

Ebona abangasekho ephusheni behleka Futhi uyakhuluma

Ukubona umuntu ofile ephusheni ehleka futhi ekhuluma kubhekwa njengombono omuhle futhi oqinisekisayo. Lapho umuntu ephupha ebona umuntu ofile ehleka, lokhu kusho ukuthi ukuphila kwakhe kuzofakaza ukuthuthukiswa okukhulu futhi kuzogcwala injabulo nenjabulo. Ikhono lomphuphi lokubona abantu abafile behleka futhi bekhuluma ephusheni lisho izinto eziningi ezinhle.

Ukubona umuntu ofile ehleka ephusheni kuwuphawu lokwaneliseka nenjabulo ekuphileni. Kubonisa ukuthi kukhona ukuthula kwangaphakathi emphefumulweni womphuphi nokuthi uyakwazisa ukuphila futhi uzizwa enelisekile ngakho. U-Ibn Shaheen ukholelwa ukuthi ukubona umuntu ofile ehleka ephusheni kubikezela ubuhle nenjabulo enkulu empilweni yomphuphi. Ukubona umuntu ofile ehleka futhi ekhuluma kungase futhi kubonise ukufika kokulunga, ukuziphilisa, futhi mhlawumbe nobuhlobo nomuntu oziphethe kahle.

Ukuchazwa kokubona umuntu ofile ojabulayo ephusheni ngokuvamile kubhekwa njengombono omuhle futhi oqinisekisayo. Ingase ithwale izincazelo eziningi ezincike ezimweni nasembhalweni wephupho kanye nobuntu bomuntu ophuphayo. Ukubona umuntu ofile ekhuluma nomphuphi futhi ehleka ephusheni kuveza ukuxhumana nomunye umhlaba, futhi kungase kubonise izindaba ezijabulisayo kanye nentuthuko empilweni yomuntu siqu yomphuphi. Lokhu kungase kubonise intando kaNkulunkulu yokuguqula nokuthuthukisa zonke izici zokuphila komphuphi zibe ngcono esikhathini esizayo esiseduze.

Ukuhunyushwa kwephupho elifile Ukhuluma nocingo

Ukubona umuntu ofile ekhuluma nocingo ephusheni kungenye yemibono izazi zokuchaza amaphupho ezithakaselayo. Bathi lo mbono ukhomba isimo nesimo somphuphi. Uma umuntu ezibona ekhuluma nomuntu ofile omazi kahle futhi owamtshela ocingweni ukuthi isimo sakhe sihle, lokhu kungase kusho ukuthi umphuphi unesikhundla esikhethekile nesibalulekile empilweni yomuntu oshonile.

Ukuzibona ukhuluma noyihlo ongasekho ocingweni kungase kubonise ukuthi udinga ukuvuleleka ekuhlangenwe nakho okusha ekuphileni kwakho. Mhlawumbe ubugxile kakhulu kokudlule futhi manje udinga ukwamukela nokuqhubekela phambili. Lapho umuntu ofile ebonakala ephusheni ekhuluma nawe futhi ekwanga, lokhu kubonisa ukuthi uyakuvikela futhi uyakukhathalela, futhi lokhu kungase kube incazelo yothando lwakhe ngawe nomuzwa wakhe wokuthi ungaphansi kwesivikelo sakhe.

Lo mbono ungase ube uphawu oluvela kuNkulunkulu lokuthi umuntu oshonile usakuthanda futhi ukugadile. Uma umuntu oshonile eseduze kwakho futhi uthola lo mbono, kungase kusho ukuthi uzothola ubuhle nempumelelo empilweni yakho ngosizo lomuntu oshonile.

Uma intombazane ibona ukuthi ikhuluma nomuntu ofile ocingweni futhi lo muntu ofile useduze nayo, lokho kungase kusho ukuthi izothola okuhle futhi izuze empilweni yayo ngenxa yalo muntu ofile.

Uma owesifazane oshadile ephupha umuntu ofile ekhuluma nomuntu ophilayo ocingweni, lokhu kungase kube inkomba yenjabulo ezayo kanye nenhlanhla eyomehlela. Lo mbono ungase ubonise ikusasa eliqhakazile nezindaba ezinhle maduze.

Ukuchazwa kwephupho mayelana nomuntu oshonile ekhuluma nocingo ephusheni kuyinkomba yokubaluleka komuntu oshonile empilweni yomphuphi, futhi kungase kuthwale imilayezo evela kuNkulunkulu ekhuthaza umphuphi ukuthi aqhubeke ethembele eseluleko futhi izwi lomuntu oshonile ezinqumweni ezibalulekile zempilo.

Ukuhunyushwa kwephupho mayelana nokubingelela abafileyo kwabaphilayo ngamazwi

Ukubona umuntu ofile ebingelela umuntu ophilayo ngamazwi ephusheni kuwumbono okhuthazayo onezincazelo ezinhle. Kungase kubonise isiphetho esihle esijatshulelwa umphuphi, njengoba leli phupho libonisa ukwaneliseka kwemiphefumulo enokuthula nokuthanda kwabo injabulo nenduduzo phezu kwemiphefumulo ephazamisekile nethukuthele. Leli phupho lingase libe yizindaba ezinhle kulowo ophuphayo ukuthi iminyango yokuziphilisa nempumelelo izovuleka empilweni yakhe. Kowesifazane ongashadile, lo mbono ungase ube uphawu lwamathuba amasha kanye nomlingani wokuphila oletha ukulondeka nenjabulo.

Ngokuqondene nokubona umuntu ofile owenqaba ukubingelela abaphilayo futhi efuna ukuhlala ethukuthele ephusheni, izifundo zingase zibonise ukuthi kungase kubonise ukuqoqwa kwezono neziphambeko ezenziwa umphuphi empilweni yakhe. Lo mbono ungase ube isikhumbuzo kumuntu ngesidingo sokuphenduka, alahle ukuziphatha okungalungile, futhi aqhubekele enguqukweni.

Ukubona umuntu ofile ebingelela umuntu ophilayo ephusheni kubhekwa njengezindaba ezinhle kanye nokulindela izinguquko ezinhle empilweni yomphuphi nomndeni wakhe. Lo mbono ungase ube inkomba yesiqalo sempilo entsha noma ukugcwaliseka kwamathemba nezifiso umuntu afuna ukuzifeza. Ngaphezu kwalokho, ukubona ukuthula phezu kwabafileyo ephusheni kungase kubonise ukufika kwesibusiso, ukufezwa kwenhlanhla, nokugcwaliseka kwezifiso ezisuka enhliziyweni.

Amazwi abangasekho mayelana nemilingo ephusheni

Lapho umuntu olele ebona ukuthi umuntu oshonile ufuna ukumthakatha noma ukumenzela imilingo ephusheni, lokhu kubonisa ukuba khona kobubi obumzungezile. Lo mbono ungase ube umlayezo oyisixwayiso obonisa ukuthi umuntu usatshiswa ngokuthakathwa futhi kufanele aqaphele. Amazwi kamufi mayelana nomlingo ephusheni anezincazelo eziningana. Lo mbono ungase ube inkomba kumphuphi ukuthi uzoba nemali eningi esikhathini esizayo esiseduze. Lo mbono ungase futhi ube yisixwayiso sokuthi umuntu uhlatshwa umlingo futhi kufanele azivikele ngemithandazo nokudansa okusemthethweni.

Ngokuka-Ibn Sirin, uma umuntu ofile ekhuluma ngokuthakatha ephusheni, lokhu kubonisa ukuthi umphuphi uhlushwa ubuthakathi futhi kufanele azivikele ngemithandazo kanye ne-ruqyah esemthethweni. Uma umuntu ofile ekhuluma nomuntu ophilayo futhi ebonisa ukuthi kukhona umlingo, lokhu kusho ukuthi kukhona uzungu olubi nolubi lwabantu abafuna ukulimaza umphuphi. Ngaphezu kwalokho, umgubuzelo wemilingo ubonisa ukukhohlisa, inzondo, nokuziphatha okuphansi, kuyilapho ama-talisman ebonisa ukukhangwa okungamanga ezintweni, ukungazi, ukukhohlisa, nokufihla amaqiniso. Uma umuntu ephupha ukuthi uchitha umlingo ephusheni, lokhu kusho ukuthi uzophumelela ekunqobeni nasekuqedeni ububi nemilingo.

Phakathi kwezibonakaliso ezahlukene zokubona amazwi abafileyo mayelana nomlingo ephusheni, ukubhekisela kofile engulube, ilulwane, noma amanzi angcolile kungase kubonise ukuthi othile wenze umlingo kulowo ophuphayo, njengoba lezi zimpawu zibhekwa njengezimpawu ezimbi futhi zibonisa ingozi esongelayo. umphuphi.

Ukubona amazwi omuntu ofile mayelana nemilingo ephusheni kungase kube uphawu lwengcebo nempumelelo yezezimali. Leli phupho lingase libonise ukuthi umuntu uzophumelela ekuzuzeni ingcebo nokuzinza kwezezimali esikhathini esizayo.

Ukubona abangasekho ephusheni bekhuluma nawe Futhi uphatheke kabi

Lapho umuntu ebona umufi ekhuluma naye futhi ehwaqa futhi edabukile ephusheni, lokhu kungase kubonise ukuthi umphuphi unenkinga enkulu noma ubhekene nobunzima empilweni yakhe. Umufi uthathwa njengomunye wemiphefumulo ephilayo ephusheni, ngakho-ke uyakwazi ukuzwa isimo somphuphi, kungakhathaliseki ukuthi injabulo noma ukudabuka, futhi le nkinga enkulu ingaba yemvelo ekhethekile kumuntu ophupha ngomuntu oshonile futhi ecasukile naye.

Uma umuntu ephupha umuntu oshonile, futhi ecasukile naye, leli phupho lingasho ukuthi lowo muntu ubhekene nezinkinga namashwa azayo. Umuntu oshonile angase abonakale ephusheni njengomuntu othize, njengoyise noma umama, futhi lokhu kungase kuhlobene nokungafezi izifungo umuntu azenza ngaphambi kokufa kwakhe, eziphathelene nezinto ezibonakalayo ezifana nemali noma ukulahlekelwa umuntu othandekayo futhi oseduze.

Ukuchazwa kokubona umuntu oshonile ecasukile ephusheni kungase kube umphumela wokulindela ukulahlekelwa kwezinto ezibonakalayo umuntu azohlupheka ngazo, noma kungase kubonise ukulahlekelwa komuntu obalulekile empilweni yomuntu. Umuntu angase azizwe kabi emsebenzini, futhi leli phupho lingase libe yisixwayiso sezinkinga nezithiyo azobhekana nazo.

Ukubona umuntu ofile ekhuluma nomuntu odabukile ephusheni kungase kubonise ubuhlobo obuqinile obukhona phakathi komuntu ophuphayo nomufi ngaphambi kokufa kwakhe. Lokhu kungase kube uphawu kumuntu ukuthi ubudlelwano bangaphambili buyamthinta, buthinte injabulo yakhe, futhi bungambangela ukucindezeleka kwengqondo. Umuntu angase abe sesimweni sokucindezeleka futhi abhekane nezimo ezinzima ezingase zimvimbe ukuba ajabule.

Ukuhunyushwa kwephupho ngabafileyo bebuka abaphilayo ngaphandle kokukhuluma

Kungenzeka Ukuhunyushwa kwephupho ngabafileyo bebuka abaphilayo ngaphandle kokukhuluma Okuxhunyaniswa nezingcindezi zezimali umuntu ophuphile abhekana nazo. Iphupho lingase libonise ukuthi izinto zizoba ngcono futhi zibe ngcono. Iphupho lingase futhi libonise isixwayiso ngokuziphatha okubi noma ukuziphatha okungalungile umuntu akwenzayo empilweni yakhe.

Ukuchazwa kwephupho mayelana nomuntu ofile ebuka umuntu ophilayo ngaphandle kokukhuluma kungase kuhlotshaniswe nesihlamba somuntu ofile kumphuphi noma ukudabuka kwakhe ngaye. Umufi angase afise ukuxhumana nomphuphi noma abelane ngezindaba ezithile ezibalulekile, ezingase zihlobene nengokomoya noma umuntu othize ohlela into embi kumphuphi.

Ukuchazwa kwephupho mayelana nomuntu ofile ebuka umuntu ophilayo ngaphandle kokukhuluma kungase kuhlotshaniswe nokuzisola noma isihlamba. Iphupho lingase libonise ukuthi umphuphi udinga ukucabanga kabusha ezinye zezinqumo zakhe zangaphambilini nezenzo azithatha ngaphandle kokungabaza, njengoba kungase kube khona indawo yokuthuthukiswa noshintsho empilweni yakhe.

Ukubona umuntu ofile ebuka umuntu ophilayo ngaphandle kokukhuluma kungase kube uphawu lokondleka nokulunga okuvela kuNkulunkulu. Uma umphuphi ebona ephusheni lakhe umuntu ofile embuka futhi emomotheka, lokhu kungase kube ubufakazi bokuthi uzothola izibusiso ezinkulu nokuphila okuchichimayo ekuphileni kwakhe okulandelayo.

Iphupho lomuntu ofile ebuka umuntu ophilayo ngaphandle kwamagama libhekwa njengomyalezo ovela kwelinye izwe elithwala izincazelo eziningi futhi lisixwayisa ngezinto ezithile esingase sidinge ukuzicabangela futhi siziguqule ekuphileni kwethu kwansuku zonke. Umphuphi kufanele awucabangele lo mbono futhi azame ukuqonda incazelo ejulile ewuphethe.

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